A man’s foes will be those of his own household.
Parallel Translations
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A man’s foes will be those of his own household.
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And a mannes fooes shalbe they of hys owne housholde.
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And a mans enemies shall be they of his owne housholde.
Cross-references (12)
Passages linked to Matthew 10:36 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Micah 7:6 For the son dishonors the father, the daughter rises up against her mother, the daughter-in-law against her mother-in-law; a man’s enemies are the men of his own house.
- Jeremiah 12:6 For even your brothers, and the house of your father, even they have dealt treacherously with you! Even they have cried aloud after you! Don’t believe them, though they speak beautiful words to you.
- Psalms 41:9 Yes, my own familiar friend, in whom I trusted, who ate bread with me, has lifted up his heel against me.
- Genesis 4:8-10 Cain said to Abel, his brother, “Let’s go into the field.” While they were in the field, Cain rose up against Abel, his brother, and killed him. Yahweh said to Cain, “Where is Abel, your brother?” He said, “I don’t know. Am I my brother’s keeper?” Yahweh said, “What have you done? The voice of your brother’s blood cries to me from the ground.
- Job 19:13-19 “He has put my brothers far from me. My acquaintances are wholly estranged from me. My relatives have gone away. My familiar friends have forgotten me. Those who dwell in my house and my maids consider me a stranger. I am an alien in their sight. I call to my servant, and he gives me no answer. I beg him with my mouth. My breath is offensive to my wife. I am loathsome to the children of my own mother. Even young children despise me. If I arise, they speak against me. All my familiar friends abhor me. They whom I loved have turned against me.
- Psalms 55:13 But it was you, a man like me, my companion, and my familiar friend.
- Genesis 37:17-28 The man said, “They have left here, for I heard them say, ‘Let’s go to Dothan.’ ” Joseph went after his brothers, and found them in Dothan. They saw him afar off, and before he came near to them, they conspired against him to kill him. They said to one another, “Behold, this dreamer comes. Come now therefore, and let’s kill him, and cast him into one of the pits, and we will say, ‘An evil animal has devoured him.’ We will see what will become of his dreams.” Reuben heard it, and delivered him out of their hand, and said, “Let’s not take his life.” Reuben said to them, “Shed no blood. Throw him into this pit that is in the wilderness, but lay no hand on him”—that he might deliver him out of their hand, to restore him to his father. When Joseph came to his brothers, they stripped Joseph of his tunic, the tunic of many colors that was on him; and they took him, and threw him into the pit. The pit was empty. There was no water in it. They sat down to eat bread, and they lifted up their eyes and looked, and saw a caravan of Ishmaelites was coming from Gilead, with their camels bearing spices and balm and myrrh, going to carry it down to Egypt. Judah said to his brothers, “What profit is it if we kill our brother and conceal his blood? Come, and let’s sell him to the Ishmaelites, and not let our hand be on him; for he is our brother, our flesh.” His brothers listened to him. Midianites who were merchants passed by, and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmaelites for twenty pieces of silver. The merchants brought Joseph into Egypt.
- Genesis 3:15 I will put hostility between you and the woman, and between your offspring and her offspring. He will bruise your head, and you will bruise his heel.”
- 1 Samuel 17:28 Eliab his oldest brother heard when he spoke to the men; and Eliab’s anger burned against David, and he said, “Why have you come down? With whom have you left those few sheep in the wilderness? I know your pride, and the naughtiness of your heart; for you have come down that you might see the battle.”
- 2 Samuel 16:11 David said to Abishai, and to all his servants, “Behold, my son, who came out of my bowels, seeks my life. How much more this Benjamite, now? Leave him alone, and let him curse; for Yahweh has invited him.
- Jeremiah 20:10 For I have heard the defaming of many, “Terror on every side! Denounce, and we will denounce him!” say all my familiar friends, those who watch for my fall. “Perhaps he will be persuaded, and we will prevail against him, and we will take our revenge on him.”
- John 13:8 Peter said to him, “You will never wash my feet!” Jesus answered him, “If I don’t wash you, you have no part with me.”
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (10 sources)
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John Trapp 1656 · Public Domain 36 And a man’s foes shall be they of…
36 And a man’s foes shall be they of his own household.
Ver. 36. And a man’s foes shall be they, &c.] Nicholas of Jenvile, a young man newly come from Geneva, was condemned and set in the cart. His own father, coming with a staff, would have beaten him but that the officers kept him off. Julius Palmer, martyr, coming to his mother, and asking her blessing, "Thou shalt," said she, "have Christ’s curse and mine wherever thou goest." John Fetty, martyr, was accused and complained of by his own wife, and she was thereupon struck mad. Another like example there is to be read of an unnatural husband witnessing against his own wife, and likewise of children against their own mother, &c. So this saying of our Saviour is fulfilled. And it was not for nothing that Antigonus prayed so hard to be delivered from his friends; that Queen Elizabeth complained that in trust she had found treason.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain Not of the household of faith, which showeth that…
Not of the household of faith, which showeth that it is not the gospel, but men’s corruptions, which causeth division. Those, who truly receive the gospel agree well enough, at least break not out into open feuds; but the tie of no natural or moral relations will hold together the seed of the woman and the seed of the serpent. This doth not always happen, but very ordinarily, and therefore there was need that Christ should forewarn his disciples of it.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain He that loveth father or mother more than me,....…
He that loveth father or mother more than me,.... The design of these words, is not at all to lessen the due affection of children to their parents; or to detract from the respect and esteem, in which they ought to be had by them: it is the duty of children, to love, honour, and, obey them; who have been the means of bringing them into the world, and of bringing them up in it; nor do any of the doctrines of Christ break in upon the ties and obligations of nature, or in the least set aside any of the duties of natural religion: but the intent of this passage is, to show, that as Christ is infinitely above all creatures, he is to be loved above the nearest and dearest relations and friends; being God over all blessed for ever, and also the Saviour and Redeemer; which itself, makes him more amiable and lovely than a common parent. That man therefore, that prefers father and mother to Christ, and their instructions, and orders, to the truths and ordinances of Christ: who, to please them, breaks the commands of Christ, rejects his Gospel, and either denies him, or does not confess him, our Lord says,
is not worthy of me; or, as in Munster's Hebrew Gospel, he is not , "fit for me": it is not fit and proper, that such a person should name the name of Christ, or be called by his name, and should be reckoned one of his disciples; he is not fit to be a member of the church of Christ on earth, nor for the kingdom of heaven, but deserves to be rejected by him, and everlastingly banished his presence: for otherwise no man, let him behave ever so well, is worthy of relation to Christ, and interest in him; or of his grace, righteousness, presence, kingdom and glory. The same is the sense of the following clause,
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and he that loveth son or daughter more than me, is not worthy of me: whoever, to gratify a child, drops the profession of Christ, renounces his Gospel, and neglects his commands, it is not proper and convenient that he should bear the name of Christ, be accounted one of his, or be treated as such, but all the reverse.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain And the foes of a man - That loves…
And the foes of a man - That loves and follows me. Micah vii, 6.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain Verse 36. A man's foes shall be they of…
Verse 36. A man's foes shall be they of his own household.] Our Lord refers here to their own traditions. So Sota, fol. 49. "A little before the coming of the Messiah, the son shall insult the father, the daughter rebel against her mother, the daughter-in-law against her mother-in-law; and each man shall have his own household fur his enemies." Again, in Sanhedrin, fol. 97, it is said: "In the age in which the Messiah shall come, the young men shall turn the elders into ridicule; the elders shall rise up against the youth, the daughter against her mother, the daughter-in-law against her mother-in-law; and the man of that age shall be excessively impudent; nor shall the son reverence his father." These are most remarkable sayings, and, by them, our Lord shows them that he was the Messiah, for all these things literally took place shortly after their final rejection of Christ. See the terrible account, given by Josephus, relative to the desolations of those times. Through the just judgment of God, they who rejected the Lord that bought them became abandoned to every species of iniquity; they rejected the salvation of God, and fell into the condemnation of the devil.
Father Quesnel's note on this place is worthy of deep attention. "The father (says he) is the enemy of his son, when, through a bad education, an irregular love, and a cruel indulgence, he leaves him to take a wrong bias, instructs him not in his duty, and fills his mind with ambitious views. The son is the father's enemy, when he is the occasion of his doing injustice, in order to heap up an estate for him, and to make his fortune. The mother is the daughter's enemy, when she instructs her to please the world, breeds her up in excess and vanity, and suffers any thing scandalous or unseemly in her dress. The daughter is the mother's enemy, when she becomes her idol, when she engages her to comply with her own irregular inclinations, and to permit her to frequent balls and plays. The master is the enemy of his servant, and the servant that of his master, when the one takes no care of the other's salvation, and the latter is subservient to his master's passions."
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain And a man’s enemies, &c. He here alludes to…
And a man’s enemies, &c. He here alludes to our own passions of love, hatred, anger, envy, &c. which are our greatest enemies; and it is against these that we must make use of the sword our Saviour came to send amongst men. (Baradius)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain And a man's foes shall be they of his…
And a man's foes shall be they of his own household--This saying, which is quoted, as is the whole verse, from Mic 7:6, is but an extension of the Psalmist's complaint (Psa 41:9; Psa 55:12-14), which had its most affecting illustration in the treason of Judas against our Lord Himself (Joh 13:18; Mat 26:48-50). Hence would arise the necessity of a choice between Christ and the nearest relations, which would put them to the severest test.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 36. A man’s foes… of his own household —…
36. A man’s foes… of his own household — The division line of principle shall cut like a straight sword right through the centre of the house. Upon either side that line, born of the same blood, are the opposing adherents of heaven and hell.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain No parallel passage in the Gospels. And a man"s…
No parallel passage in the Gospels. And a man"s foes shall be they of his own household (kai ecyroi tou anyrwpou oi oikiakoi autou). Ecyroi is predicate. His very household (not to be limited to servants) turns against him.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
B. W. Johnson 1891 · Public Domain 36. A man's foes shall be of his own…
36. A man's foes shall be of his own household. This has been verified thousands of times. Many a convert has been turned out of home and banished by kindred, because he had confessed Christ.
B. W. Johnson's The People's New Testament with Notes (1889–1891) — public domain. Electronic text from the Christian Classics Ethereal Library (CCEL) ThML edition.