They told him, “We only have here five loaves and two fish.”
Parallel Translations
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They told him, “We only have here five loaves and two fish.”
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Then sayde they vnto him: we have here but.v. loves and two fysshes.
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Then saide they vnto him, Wee haue here but fiue loaues, and two fishes.
Cross-references (8)
Passages linked to Matthew 14:17 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Matthew 15:33-34 The disciples said to him, “Where should we get so many loaves in a deserted place as to satisfy so great a multitude?” Jesus said to them, “How many loaves do you have?” They said, “Seven, and a few small fish.”
- Mark 6:37-38 But he answered them, “You give them something to eat.” They asked him, “Shall we go and buy two hundred denarii worth of bread, and give them something to eat?” He said to them, “How many loaves do you have? Go see.” When they knew, they said, “Five, and two fish.”
- Luke 9:13 But he said to them, “You give them something to eat.” They said, “We have no more than five loaves and two fish, unless we should go and buy food for all these people.”
- John 6:5-9 Jesus therefore lifting up his eyes, and seeing that a great multitude was coming to him, said to Philip, “Where are we to buy bread, that these may eat?” He said this to test him, for he himself knew what he would do. Philip answered him, “Two hundred denarii worth of bread is not sufficient for them, that every one of them may receive a little.” One of his disciples, Andrew, Simon Peter’s brother, said to him, “There is a boy here who has five barley loaves and two fish, but what are these among so many?”
- Matthew 16:9 Don’t you yet perceive, neither remember the five loaves for the five thousand, and how many baskets you took up?
- Mark 8:4-5 His disciples answered him, “From where could one satisfy these people with bread here in a deserted place?” He asked them, “How many loaves do you have?” They said, “Seven.”
- Psalms 78:19-20 Yes, they spoke against God. They said, “Can God prepare a table in the wilderness? Behold, he struck the rock, so that waters gushed out, and streams overflowed. Can he give bread also? Will he provide meat for his people?”
- Numbers 11:21-23 Moses said, “The people, among whom I am, are six hundred thousand men on foot; and you have said, ‘I will give them meat, that they may eat a whole month.’ Shall flocks and herds be slaughtered for them, to be sufficient for them? Shall all the fish of the sea be gathered together for them, to be sufficient for them?” Yahweh said to Moses, “Has Yahweh’s hand grown short? Now you will see whether my word will happen to you or not.”
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (8 sources)
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John Trapp 1656 · Public Domain 17 And they say unto him, We have here…
17 And they say unto him, We have here but five loaves, and two fishes.
Ver. 17. And they say unto him, We have here] And were therefore ready to say with Nicodemus, "How can this be?" Christ hath said, "Give ye them to eat," to try them only, as St John {Joh 6:6} hath it. And upon trial, he found them full of dross, as appears by their answer. But the comfort is, he hath promised to try his people indeed, but not as silver, Isa 48:10; lest they should not bear any so exact a trial, as having more dross in them than good ore. And where he finds any the least grain of true grace, he cherisheth and enhanceth it, by a further partaking of his holiness. The disciples here were as yet very carnal, and spake as men, 1Co 3:3. They were ready to limit the Holy One, and say with those of old, "Can he prepare a table in the wilderness?" They measured him by their model, and looked, as Naaman did, upon Jordan with Syrian eyes. This was their fault, and must be our warning; that when we think of God, we shut out Hagar and set up Sarah, silence our reason and exalt our faith; which killeth and quelleth distrustful fear, and believes against sense in things invisible, and against reason in things incredible.
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But five loaves and two fishes] Tyrabosco was hardly driven, when from these five loaves and two fishes he concluded seven sacraments: two, belike, of God’s making, and five of the baker’s. So Cenalis, Bishop of Auranches, would prove the Church of Rome the true Church, because it had bells by which their assemblies be ordinarily called together: but the Church of the Lutherans was reported to be congregated by claps of harquebuses {a} and pistols; and so makes a long antithesis, by the which he would make good, the bells are the makers of the true Church. As that bells do sound, the other crack: bells open heaven, the other hell, &c.
{a} The early type of portable gun, varying in size from a small cannon to a musket, which on account of its weight was, when used in the field, supported upon a tripod, trestle, or other ‘carriage’, and afterwards upon a forked ‘rest’. The name in German and Flemish meant literally ‘hook-gun’, from the hook cast along with the piece, ŒD
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain In the relation of this story by the other…
In the relation of this story by the other evangelists there is no difference in what is material; the others relate some circumstances more, as that they sat down on the grass, and by fifties, one saith, by hundreds and by fifties, & c.; but they all agree in the quantity of the provision, five loaves and two fishes; the number of the persons fed, five thousand (only one addeth, besides women and children); and in the number of the baskets full of fragments; and in our Saviour’s lifting up his eyes to heaven, and blessing them. These are the main things observable in this history. In the history of the miracle, as there is no difference between the evangelists to be reconciled, so there is no difficulty to be explained. It is a plain relation of a matter of fact, by which our Lord evidently showed himself to be the Son of God, God blessed for ever, for he must in this necessarily exert a creating power: here must be a production of a substance or being out of a not being, or it had not been possible that five thousand men (besides women and children) should have been fed with five loaves and two fishes; and therefore some think that it is said that Christ blessed the loaves as he blessed the living creatures, Gen 1:22; but we have not here the following words, Be fruitful and multiply, which inclines me rather to think, that the blessing mentioned here, upon his lifting up of his eyes to heaven, was a begging God’s blessing upon their food, himself thereby paying the homage of his human nature to his Father, and teaching us, according to that, 1Ti 4:4,5, to receive the good creatures which God’s providence affords us for our nourishment with thanksgiving, sanctifying them by prayer. By this miracle, and others of the like nature, our Saviour took from the unbelieving Jews all manner of cavil and exception to his works. Though devils might by compact give place one to another, and some exorcists of their own might seem to cast them out, yet none ever pretended to multiply bread and fish, to such a proportion as this, that such a quantity of either should feed such a number, and leave such a remainder. This history like wise further instructs us, both concerning the low condition of Christ and his disciples, their faith in the word of Christ, and our duty, and safety in depending upon his providence while we are doing of our duty, and minding the things of the kingdom of God, and obeying the will of God. St. John observeth the fruit of this miracle, Joh 6:14, Those men, when they had seen the miracle which Jesus did, said, This is of a truth that prophet that should come into the world.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
William Burkitt 1703 · Public Domain Note here, what a poor and slender provision the…
Note here, what a poor and slender provision the Lord of the whole earth has for his household and family; five loaves, and those barley; two fishes, and they small: teaching us, that these bodies of ours must be fed, but not pampered. Our belly must not be our master, much less our God. We read but twice that Christ made any entertainments, and both times his guests were fed with loaves nad fishes, plain fare and homely diet. The end of food is to sustain nature, we stifle it with gluttonous variety: meat was ordained for the belly, the belly for the body, the body for the soul, and the soul for God.
Observe farther, as the quality of the victuals was plain and coarse, so the quantity of it was small and little: five loaves and two fishes. Well might the disciples say, What are these among so many? The eye of sense and reason sees an impossibility of those effects which faith can easily apprehend, and divine power more easily produce.
William Burkitt's Expository Notes on the New Testament (1700–1703) — public domain. Text from a community e-Sword module.
John Gill 1763 · Public Domain And they say unto him,.... In order to excuse…
And they say unto him,.... In order to excuse themselves, and to show the impossibility of feeding such a large number of people;
we have here but five loaves; and these barley ones, coarse bread;
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and two fishes; small ones, which were dried and salted, and fit for present eating; which they either brought along with them for their own refreshment, or rather, were brought thither by a boy to sell, as is usual where a great concourse of people are got together: these words seem to be spoken by Andrew, Simon Peter's brother; who added, "but what are they among so many?" see Joh 6:8 not thinking of the power of Christ, who was able to multiply, and make this provision a sufficiency for the whole company.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke 1810 · Public Domain Verse 17. We have here but five loaves and…
Verse 17. We have here but five loaves and two fishes.] When we are deeply conscious of our own necessities, we shall be led to depend on Jesus with a firmer faith. God often permits his servants to be brought low, that they may have repeated opportunities of proving the kindness and mercy of their gracious Lord and Master.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Daniel D. Whedon 1874 · Public Domain 17. They say — Andrew in particular speaks for…
17. They say — Andrew in particular speaks for the rest, that the food is carried by a lad. So that a boy carries the rations of more than five thousand persons. These barley-loaves were an inferior kind of food. Tholuck quotes in proof the Talmud. “Jochanan says: The barley has become beautiful. The reply is: Say that to the horses and asses.” The loaves were a large thin cake or biscuit made probably of barley, about half an inch thick, to be broken and not cut. We never read of bread being cut in Scripture but always broken.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain And they say unto him, We have here (wde)…
And they say unto him, We have here (wde) but five loaves, (Mat_4:3, note) and two fishes. (Mat_7:9, note) St. Matthew omits the question, "Shall we go and buy?" etc., which comes in Mark and Luke, and essentially in John (ver. 5).
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
B. W. Johnson 1891 · Public Domain 17. We have here but five loaves and two…
17. We have here but five loaves and two fishes. It was Andrew (John 6:8) who spoke. The loaves here were of barley meal made into small, thin cakes, baked hard on the side of the oven, so as to be broken.
B. W. Johnson's The People's New Testament with Notes (1889–1891) — public domain. Electronic text from the Christian Classics Ethereal Library (CCEL) ThML edition.