but I tell you that Elijah has come already, and they didn’t recognize him, but did to him whatever they wanted to. Even so the Son of Man will also suffer by them.” Then the disciples understood that he spoke to them of John the Baptizer.
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Matthew 17:12-13 sits inside this longer paragraph.
Jesus answered them, “Elijah indeed comes first, and will restore all things, but I tell you that Elijah has come already, and they didn’t recognize him, but did to him whatever they wanted to. Even so the Son of Man will also suffer by them.” Then the disciples understood that he spoke to them of John the Baptizer.
Parallel Translations
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but I tell you that Elijah has come already, and they didn’t recognize him, but did to him whatever they wanted to. Even so the Son of Man will also suffer by them.”
Then the disciples understood that he spoke to them of John the Baptizer.
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And I saye vnto you that Helyas is come alredy and they knewe him not: but have done vnto him whatsoever they lusted. In lyke wyse shall also the sonne of man suffre of the.
Then the disciples perceaved that he spake vnto them of Ihon baptist.
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But I say vnto you that Elias is come alreadie, and they knewe him not, but haue done vnto him whatsoeuer they would: likewise shall also the Sonne of man suffer of them.
Then the disciples perceiued that he spake vnto them of Iohn Baptist.
Examined in Scripture Analysis
Contradictions (1)
Questions where the Bible appears to say two different things, with the passages on each side set together.
Cross-references (21)
- Isaiah 53:3-12 (v12) He was despised and rejected by men, a man of suffering and acquainted with disease. He was despised as one from whom men hide their face;…
- Matthew 11:14 (v13) If you are willing to receive it, this is Elijah, who is to come.
- Matthew 16:21 (v12) From that time, Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders, chief priests, and…
- Mark 6:14-28 (v12) King Herod heard this, for his name had become known, and he said, “John the Baptizer has risen from the dead, and therefore these powers…
- Acts 13:24-28 (v12) before his coming, when John had first preached the baptism of repentance to Israel. As John was fulfilling his course, he said, ‘What do…
Show all 21 cross-references
- Mark 9:12-13 (v12) He said to them, “Elijah indeed comes first, and restores all things. How is it written about the Son of Man, that he should suffer many…
- John 5:32-36 (v12) It is another who testifies about me. I know that the testimony which he testifies about me is true. You have sent to John, and he has…
- Acts 3:14-15 (v12) But you denied the Holy and Righteous One and asked for a murderer to be granted to you, and killed the Prince of life, whom God raised…
- Acts 4:10 (v12) may it be known to you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom you crucified, whom God…
- Matthew 11:2 (v12) Now when John heard in the prison the works of Christ, he sent two of his disciples
- Matthew 11:9-15 (v12) But why did you go out? To see a prophet? Yes, I tell you, and much more than a prophet. For this is he, of whom it is written, ‘Behold, I…
- Matthew 14:3-10 (v12) For Herod had arrested John, and bound him, and put him in prison for the sake of Herodias, his brother Philip’s wife. For John said to…
- Matthew 21:23-25 (v12) When he had come into the temple, the chief priests and the elders of the people came to him as he was teaching, and said, “By what…
- Matthew 21:32 (v12) For John came to you in the way of righteousness, and you didn’t believe him, but the tax collectors and the prostitutes believed him. When…
- Mark 11:30-32 (v12) The baptism of John—was it from heaven, or from men? Answer me.” They reasoned with themselves, saying, “If we should say, ‘From heaven;’…
- Luke 3:19-20 (v12) but Herod the tetrarch, being reproved by him for Herodias, his brother’s wife, and for all the evil things which Herod had done, added…
- Luke 7:33 (v12) For John the Baptizer came neither eating bread nor drinking wine, and you say, ‘He has a demon.’
- Luke 9:21-25 (v12) But he warned them, and commanded them to tell this to no one, saying, “The Son of Man must suffer many things, and be rejected by the…
- John 1:11 (v12) He came to his own, and those who were his own didn’t receive him.
- Acts 2:23 (v12) him, being delivered up by the determined counsel and foreknowledge of God, you have taken by the hand of lawless men, crucified and killed;
- Acts 7:52 (v12) Which of the prophets didn’t your fathers persecute? They killed those who foretold the coming of the Righteous One, of whom you have now…
Cross-references from openbible.info (CC BY 4.0)
Explain this passage (9 sources)
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John Trapp 1656 · Public Domain On vv12–13 12 But I say unto you, That Elias is…
12 But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.
Ver. 12. But I say unto you, that Elias is come] All that is likely to come, however the Papist Bellarmine (as it were to thwart Christ), by depraving that prophecy in the Revelation touching the two witnesses, which they say are Enoch and Elias, will needs persuade themselves and others, that Elias the Tishbite must come ere Antichrist be revealed. Their arguments I recite not; their author is Papias, who first devised and divulged this fable. Now Papias that ancient millenary, scholar to St John, was a man much respected for opinion of his holiness and learning, but yet homo ingenii pertenuis, saith Eusebius, not much oppressed with wit. But had he been never so absolute otherwise, he was surely out in this. And herein we may truly say of him as the Papists falsely said of another, Berengarius cum esset multum peritus, multum erravit. {a} But if Papias or any other ancient or modern writer should have said so much against the Popish dotages as this man hath done for them, Bellarmine, likely, would have answered, as in like case he did to Irenaeus, Tertullian, Eusebius, and Luther, I answer, "they are all arrant heretics." Omnes manifesti haeretici sunt.
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And they knew him not] As neither did they the Lord of glory, because God had hid him under the carpenter’s son. Christians are all "glorious within," like the tabernacle, which was gold within and goat’s hair without: like Brutus’ staff, which, as Plutarch reporteth, was gold within, horn without. They are princes in all lands, but as princes in foreign lands, they are untaught and therefore unknown, as the northern proverb hath it. But as, had they known, they would never have crucified the Lord of glory: so, did the world know the worth of a saint, of such a one as was the Baptist especially, {b} they would have given him but too much honour, as Cornelius did Peter, as Chrysostom did Babylas, and as Tertullian did some other martyrs, to whom writing he says, Non tantus sum ut vos alloquar, I am not worthy once to speak unto you.
{a} Antoninus apud Ussierium, de Christ. Eccles. success, et slatu.
{b} Magnus atque admirabills vir, si modo viri nomine designari illum fas est. Chrysost. Orat. contra Gentiles.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
John Gill 1763 · Public Domain On vv12–13 But I say unto you,.... A way of speaking…
But I say unto you,.... A way of speaking used by Christ, when he opposes and contradicts any of the tenets of the Scribes and Pharisees; see Mat 5:22 "that Elias is come already"; the person that was signified by, and prophesied of, under the name of Elias: for Christ refers not to the late appearance of Elias on the mount, but to the coming of a certain person some time ago; who came in the power and spirit of Elias, and was the forerunner and harbinger of him, the Messiah; as was said of him he should, "and they knew him not"; that is, the Scribes and Pharisees, who believed that Elias would come before the Messiah; and yet when he who was designed by him was come, they knew him not, they did not know him to be the Elias; they knew him under the name of John the Baptist, and seemed pleased with his ministry for a while, but afterwards rejected his doctrine and baptism, which is referred to in the next clause:
but have done unto him whatsoever they listed; they did not believe what he said, nor repent upon his preaching to them; they rejected the counsel of God he declared, not being baptized of him; they treated him with indignity and contempt, charging him with having a devil, and were well pleased when Herod put him to death; some of whom were doubtless among those that sat at meat with him; for whose sake, as well as for his oath's sake, he ordered the execrable murder to be committed:
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likewise also shall the son of man suffer of them. Christ takes this opportunity to confirm what he had said in the preceding chapter, concerning his sufferings and death; and his meaning is, that as sure as John the Baptist had suffered indignities, and death itself, so sure should the son of man suffer like things; if not from the same individual persons, yet from that generation of men.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain On v12 Elijah is come already - And yet when the…
Elijah is come already - And yet when the Jews asked John, Art thou Elijah? He said, I am not, John i, 21. His meaning was, I am not Elijah the Tishbite, come again into the world. But he was the person of whom Malachi prophesied under that name.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain On vv12–13 Verse 12. Knew him not] Or, ουκ επιγνωσαν αυτον,…
Verse 12. Knew him not] Or, ουκ επιγνωσαν αυτον, They have not acknowledged him. That is, the Jewish rulers have not acknowledged him, did not receive him as the forerunner of the Messiah. But it appears that all the rest acknowledged him as such; and some, from the power and demonstration of his preaching, were inclined to think he was more, even the Messiah himself: see Lu 3:15.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain On v12 So also shall the Son of man. Jesus in…
So also shall the Son of man. Jesus in a most beautiful manner takes advantage of this conversation, to remind them of his future passion, and from the recollection of the sufferings of John, affords them comfort in his own. (St. John Chrysostom)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Daniel D. Whedon 1874 · Public Domain On vv12–13 12. Elias is come — We are not to…
12. Elias is come — We are not to look for him as future; we are not to look upon this transient vision of Elias as the fulfilment of the prophecy; and yet Elias is truly come.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain On vv12–13 12. knew him not] did not recognise him as…
12. knew him not] did not recognise him as the Elijah prophesied by Malachi.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain On vv12–13 (12) Elias is come already.—These words, the emphatic repetition…
(12) Elias is come already.—These words, the emphatic repetition of what had been said before in Mat_11:14 (see Note there), ought, it is believed, to be decisive as to the issue raised in the preceding verse. So far as the prophecy of Malachi required the coming of Elijah, that prophecy had been fulfilled in the Baptist, all unconscious of it as he was, as coming in the spirit and power of Elijah (Luk_1:17). The disciples need not look for any other personal appearance. The use of the present and future tenses in Mat_17:11 point to a deeper truth, which they were to learn afterwards. The Elijah ministry, the work of the preacher of repentance, is not a transient phenomenon belonging to one stage only of the Church’s history, but was to be, throughout the ages, on to the end of all things, the indispensable preparation for the coming of the Lord. Only through it could all things be restored, and the path made ready for the heralds of forgiveness and of peace.
They knew him not.—The Greek word implies full and accurate knowledge. Better, perhaps, they recognised him not. Must we not say that those who, after these words, still look forward to the personal advent of Elijah are unconsciously placing themselves on a level with those whose dimness of perception our Lord thus condemns?
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But have done unto him whatsoever they listed.—Literally, they did in him (in him, i.e., as the region in which their will wrought) whatsoever they would. To “list,” now practically archaic, was the same as “lust,” without the special evil sense which has attached to the latter word. It is significant that our Lord charges the guilt of the rejection and death of John upon the scribes and the people at large, with no special reference to the Tetrarch Antipas. The passions and intrigues of the palace were but instruments working out the intent of the Pharisees and Sadducees.
Likewise shall also the Son of man suffer of them.—Another instance of what may be called the new colour which from the time of the Transfiguration spreads over our Lord’s teaching. All is, in one aspect, darker, sadder, more sombre. He is drawing nearer to the cross, and He brings the thought of the cross closer to the minds of the disciples.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain On vv12–13 Elias is come already. The mystical, not the real,…
Elias is come already. The mystical, not the real, Elias, even John the Baptist, who came in the spirit and power of Elias. (Luk_1:17) Christ is here speaking of the past, as in the preceding verse he spake of the future. The common Jewish interpretation confused the two events and the two personages, reducing them to one. And this mistake has been committed by many modern expositors. They knew him not. They did not recognize his true character and the import of his mission. Though they gathered round him and listened to his preaching and denunciations, very few saw in him the precursor of the Messiah, and many, misunderstanding his austere, self-denying life, deemed him to be possessed by a devil. (Mat_11:18) They have done unto him. John suffered a long imprisonment, and was eventually murdered; and though Herod was primarily answerable for these doings, the people were virtually guilty, in that they consented to the injurious treatment and made no effort in his favour. Likewise...also. Taking occasion from the mention of the Baptist"s fate, Jesus foretells his own sufferings and death, endeavouring to make the apostles familiar with the idea of a dying as well as a conquering Messiah.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.