“Lord, have mercy on my son, for he is epileptic, and suffers grievously; for he often falls into the fire, and often into the water.
Parallel Translations
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“Lord, have mercy on my son, for he is epileptic, and suffers grievously; for he often falls into the fire, and often into the water.
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Master have mercy on my sonne for he is franticke: and is sore vexed. And oft tymes he falleth into the fyre and oft into the water.
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And saide, Master, haue pitie on my sonne: for he is lunatike, and is sore vexed: for oft times he falleth into the fire, and oft times into the water.
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Cross-references (11)
Passages linked to Matthew 17:15 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Matthew 4:24 The report about him went out into all Syria. They brought to him all who were sick, afflicted with various diseases and torments, possessed with demons, epileptics, and paralytics; and he healed them.
- Job 1:10-19 Haven’t you made a hedge around him, and around his house, and around all that he has, on every side? You have blessed the work of his hands, and his substance is increased in the land. But stretch out your hand now, and touch all that he has, and he will renounce you to your face.” Yahweh said to Satan, “Behold, all that he has is in your power. Only on himself don’t stretch out your hand.” So Satan went out from the presence of Yahweh. It fell on a day when his sons and his daughters were eating and drinking wine in their oldest brother’s house, that there came a messenger to Job, and said, “The oxen were plowing, and the donkeys feeding beside them, and the Sabeans attacked, and took them away. Yes, they have killed the servants with the edge of the sword, and I alone have escaped to tell you.” While he was still speaking, there also came another, and said, “The fire of God has fallen from the sky, and has burned up the sheep and the servants, and consumed them, and I alone have escaped to tell you.” While he was still speaking, there came also another, and said, “The Chaldeans made three bands, and swept down on the camels, and have taken them away, yes, and killed the servants with the edge of the sword; and I alone have escaped to tell you.” While he was still speaking, there came also another, and said, “Your sons and your daughters were eating and drinking wine in their oldest brother’s house, and behold, there came a great wind from the wilderness, and struck the four corners of the house, and it fell on the young men, and they are dead. I alone have escaped to tell you.”
- Job 2:7 So Satan went out from the presence of Yahweh, and struck Job with painful sores from the sole of his foot to his head.
- Matthew 8:31-32 The demons begged him, saying, “If you cast us out, permit us to go away into the herd of pigs.” He said to them, “Go!” They came out, and went into the herd of pigs: and behold, the whole herd of pigs rushed down the cliff into the sea, and died in the water.
- Matthew 15:22 Behold, a Canaanite woman came out from those borders, and cried, saying, “Have mercy on me, Lord, you son of David! My daughter is severely possessed by a demon!”
- Mark 5:4-5 because he had been often bound with fetters and chains, and the chains had been torn apart by him, and the fetters broken in pieces. Nobody had the strength to tame him. Always, night and day, in the tombs and in the mountains, he was crying out, and cutting himself with stones.
- Mark 5:22-23 Behold, one of the rulers of the synagogue, Jairus by name, came; and seeing him, he fell at his feet, and begged him much, saying, “My little daughter is at the point of death. Please come and lay your hands on her, that she may be made healthy, and live.”
- Mark 9:17-18 One of the multitude answered, “Teacher, I brought to you my son, who has a mute spirit; and wherever it seizes him, it throws him down, and he foams at the mouth, and grinds his teeth, and wastes away. I asked your disciples to cast it out, and they weren’t able.”
- Mark 9:20-22 They brought him to him, and when he saw him, immediately the spirit convulsed him, and he fell on the ground, wallowing and foaming at the mouth. He asked his father, “How long has it been since this has come to him?” He said, “From childhood. Often it has cast him both into the fire and into the water to destroy him. But if you can do anything, have compassion on us, and help us.”
- Luke 9:38-42 Behold, a man from the crowd called out, saying, “Teacher, I beg you to look at my son, for he is my only child. Behold, a spirit takes him, he suddenly cries out, and it convulses him so that he foams, and it hardly departs from him, bruising him severely. I begged your disciples to cast it out, and they couldn’t.” Jesus answered, “Faithless and perverse generation, how long shall I be with you and bear with you? Bring your son here.” While he was still coming, the demon threw him down and convulsed him violently. But Jesus rebuked the unclean spirit, healed the boy, and gave him back to his father.
- John 4:46-47 Jesus came therefore again to Cana of Galilee, where he made the water into wine. There was a certain nobleman whose son was sick at Capernaum. When he heard that Jesus had come out of Judea into Galilee, he went to him, and begged him that he would come down and heal his son, for he was at the point of death.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (12 sources)
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Geneva Bible translators 1599 · Public Domain They that at certain times of the moon are…
They that at certain times of the moon are troubled with the falling sickness, or any other kind of disease: but in this place, we must so take it, that besides the natural disease, he had a devilish frenzy.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain 15 Lord, have mercy on my son: for he…
15 Lord, have mercy on my son: for he is lunatick, and sore vexed: for ofttimes he falleth into the fire, and oft into the water.
Ver. 15. For he is lunatic] Or, he hath the falling sickness, as the symptoms show. A common disease, but (besides that) the devil was in it. {a} The old manslayer makes advantage of our natural diseases (which are therefore the bath of the devil, and the bed of diseases) to exercise his cruelty upon the poor creature by Divine permission; seeking by the infirmities of the body to bring sin upon the soul.
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For ofttimes he falls into the fire, &c.] The devil pushing him in, as it were, to destroy him, but could not. He is limited, and cannot do as he would, else he would soon end us. If God chastise us with his own bare hand, or by men like ourselves, whip us, as it were, privately and at home, let us thank him, and think ourselves far better dealt with than if he should deliver us up to the public officer, to his tormentor, to be scourged with scorpions at his pleasure. The wicked he often casts into the fire of lust and water of drunkenness, and they complain not: like a sleepy man (fire burning in his bed straw), he cries not out, when others haply lament his case that see afar off, but cannot help him. It hath "set him on fire round about, yet he knew it not: and it burned him, yet he laid it not to heart," Isa 42:25. See Pro 23:34-35.
And oft into the water] Urbanus Regius, in a sermon of his at Wittenberg, made mention of a certain maid possessed by the devil; and when she should have been prayed for in the congregation, the devil made as if he had been departed out of her. But before the next public meeting, Satan returned, and drove the maid into a deep water, where she presently perished.
{a} Lunaticus speculum miseriae humanae, et malitiae Satanae. Pareus.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
John Gill 1763 · Public Domain Lord, have mercy on my son,.... He addressed him…
Lord, have mercy on my son,.... He addressed him with great marks of honour and respect, not only by gesture, but by words; he craves mercy, pity, and compassion; for the case he had to present, was a miserable one; and his earnestness and importunity he hoped might be excused, since it was for a child of his own. Luke adds "for he is mine only child"; and therefore his affection for him must be thought to be very strong, and he greatly concerned for its grievous affliction, and earnestly desirous of its health and life.
For he is lunatic: not a mad man, but troubled with the epileptic disease; upon which, as on madness or lunacy, the changes and full of the moon have an influence: hence the next clause,
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and sore vexed, is rendered in the Arabic version, "and sore vexed at the beginning of full moons"; at which times, he had very grievous and frequent fits of his disorder:
for ofttimes he falleth into the fire, and oft into the water: which shows it to be the "epilepsy", or "falling sickness", he was afflicted with; which, whenever it seized him, whether by the fireside, or by the side of a river or brook, or any place of water, or in any other dangerous situation, he fell into it, not being able to help himself, or avoid any danger to which he was exposed. A larger account of this child's disorder, and of the circumstances of his cure, are related by Mar 9:17 where this case will be more fully considered. See Gill on Mar 9:17. See Gill on Mar 9:18.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain He is lunatic - This word might with great…
He is lunatic - This word might with great propriety he used, though the case was mostly preternatural; as the evil spirit would undoubtedly take advantage of the influence which the changes of the moon have on the brain and nerves.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain Verse 15. My son - is lunatic] σεληνιαζεται. One…
Verse 15. My son - is lunatic] σεληνιαζεται. One who was most affected with this disorder at the change and full of the moon. See Clarke on Mt 4:24. But this lunacy was occasioned by a demon, see Mt 17:18, and Mr 9:17; Lu 9:38. In this case, the devil intended to hide himself under the appearance of a natural disorder, that no supernatural means might be resorted to for his expulsion. See a remarkable account on Lu 9:39.
Falleth ofttimes into the fire, and oft into the water.] The paroxysms of his disorder frequently recurred; and among his numerous falls, some were into the fire and some into the water: so that, on this account, his life was in continual danger. Those who are under the influence of the devil are often driven to extremes in every thing. Such are often driven into the fire of presumption, or the waters of despair. Satan takes advantage of our natural temper, state of health, and outward circumstances, to plague and ruin our souls.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Albert Barnes 1834 · Public Domain Lord, have mercy - The word “Lord” here means…
Lord, have mercy - The word “Lord” here means “Sir,” a title of civility, not implying divinity.
My son - This was an only son (Luke). He was possessed with a devil. This calamity was attended with the following symptoms: he was lunatic (see the notes at Mat 4:24); he was sore vexed; that is, he suffered greatly, or was greatly afflicted; he fell often suddenly, in the manner of persons having epileptic fits; he was dumb - that is, he was mute except when the seizure was coming upon him, for Luke says that when the spirit took him he cried suddenly out; he foamed and gnashed with his teeth, and wasted away, or became poor and emaciated. Luke Luk 9:39 adds of the evil spirit, “it teareth him that he foameth again, and, bruising him, hardly departeth from him;” that is, scarcely departed from him, or he had only short intervals of reason, for so the passage in Luke, “bruising him, hardly departeth from him,” should be translated.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain I brought him to thy disciples. By these words…
I brought him to thy disciples. By these words the man here mentioned privately accuses the apostles, though the impossibility of the cure is not always to be attributed to the weakness of God’s servants, but sometimes to the want of faith in the afflicted. (St. Jerome) --- Stand astonished at the folly of this man! how he accuses the apostles before Jesus! But Christ frees them from this inculpation, imputing the fault entirely to the man himself. For it is evident, from many circumstances, that he was weak in faith. Our Saviour does not inveigh against this man alone, not to wound his feelings too sensibly, but against the whole people of the Jews. We may infer, that many of the bystanders entertained false notions of his disciples, from these words of deserved reproach: O! unbelieving and incredulous generation, how long shall I be with you? In which words, he shews us how much he wished for his passion, and his departure hence. (St. John Chrysostom) --- We must not imagine that our Saviour, who was meekness and mildness itself, uttered on this occasion words of anger and intemperance. Not unlike a feeling and tender physician, observing his patient totally disregarding his prescriptions, he says, How long shall I visit you; how long shall I order one thing, and you do the contrary? Thus Jesus is not angry with the man, but with the vices of the man; and in him he upbraids the Jews, in general, for their incredulity and perversity. (St. Jerome) --- The general sentiment is, that these reproaches are limited to the people; some extend them to the apostles. See below, ver. 19. (Bible de Vence)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Daniel D. Whedon 1874 · Public Domain 15. Lunatic — Insane, and deprived by the evil…
15. Lunatic — Insane, and deprived by the evil spirit of his reasoning faculties. Mark gives a vivid description of the power of the demon and the sufferings of the victim. The terrible convulsions to which he had been subjected had rent and torn him “from a child.”
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 15. for he is lunatick] This is the only…
15. for he is lunatick] This is the only special instance of cure in the case of a lunatic. They are mentioned as a class, ch. Mat_4:24. The word literally means “affected by changes of the moon.” There appears to be some truth in the notion that there is an access of mania at the time of lunar changes. See Belcher, Our Lord’s Miracles of Healing, p. 131.
St Mark describes the child as foaming, gnashing with his teeth, and pining away. St Luke mentions that he “crieth out.” All these were epileptic symptoms; “the child was a possessed epileptic lunatic.”
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (15) Lunatick.—See Note on Mat_4:24. The other Gospels add…
(15) Lunatick.—See Note on Mat_4:24. The other Gospels add some further touches. The boy had a “dumb spirit.” When the spirit seized him it “tore him,” and he foamed at the mouth, and gnashed with his teeth. Slowly, and as with difficulty, the paroxysm passed off, and the sufferer was wasting away under the violence of the attacks. The phenomena described are, it need hardly be said, those of epilepsy complicated with insanity, a combination common in all countries, and likely to be aggravated where the “seizure,” which the very word epilepsy implies, was the work of a supernatural power. A prolonged melancholy, an indescribable look of sadness, a sudden falling, and loss of consciousness, with or without convulsions, or passing into a tetanic stiffness, a periodical recurrence coinciding often with the new or full moon (hence probably the description of the boy as “lunatick”), grinding the teeth, foaming at the mouth, are all noted by medical writers as symptoms of the disease. The names by which it was known in the earlier stages of medical science were all indicative of the awe with which men looked on it. It was the “divine,” the “sacred” disease, as being a direct supernatural infliction. The Latin synonym, morbus comitialis, came from the fact that if a seizure of this kind occurred during the comitia, or assemblies of the Roman Republic, it was looked upon as of such evil omen that the meeting was at once broken up, and all business adjourned. Whether there was in this case something more than disease, viz., a distinct possession by a supernatural force, is a question which belongs to the general subject of the “demoniacs” of the Gospel records. (See Note on 8:28.) Here, at any rate, our Lord’s words (Mat_17:21) assume, even more emphatically than elsewhere, the reality of the possession. (See Mar_9:25.)
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain This verse in the Vulgate is contained in ver.…
This verse in the Vulgate is contained in ver. 14. Have mercy on my son. According to St. Luke, the father makes his plea more touching by adding that he was his only son an appeal to which the Saviour"s tender heart was always open, as when he stopped the bier at Nain, and said to the childless widow, "Weep not." He is lunatic (selhniaxetai). The Revised Version most unnecessarily renders the verb, he is epileptic. Doubtless the case in many respects simulated epilepsy, and might have been so described; but it seems inexpedient to conceal the actual word used, which gave the popular and probably correct view of one phase of the complaint. Surely a real fact well known to medical science underlies the term lunacy, in the catalogue of the diseased persons who were brought to Christ to be healed, (Mat_4:24) we find a class called lunatics, distinct from the paralytic and possessed. It is by no means an exploded fallacy that the moon has some mysterious influence on certain constitutions, and produces an aggravation of symptoms in accordance with some of its changes. It was from observation of this phenomenon that this form of insanity was termed seleniasmus or lunacy. In the present instance the disease was complicated and of no ordinary nature. The other synoptists state that the child was possessed by a demon. This was the fact which differentiated the malady from any merely organic sickness. It was in truth epilepsy accompanied by or occasioned by demoniacal possession. St. Matthew does not mention the possession in his introductory account, but he afterwards (ver. 18) speaks of the demon departing. Sore vexed (kakwv pascei); is in evil case; suffers grievously.
He was affected with terrible paroxysms, which are detailed more at length by Mark and Luke. Matthew narrates some of the effects of the mania upon the victim. Ofttimes he falleth into the fire. The fits, coming on suddenly and without warning, brought the sufferer into imminent dangers, perhaps produced suicidal tendencies, which urged him to destroy himself.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
B. W. Johnson 1891 · Public Domain 15. My son; for he is a lunatic. Epileptic,…
15. My son; for he is a lunatic. Epileptic, in the Revision. The symptoms are those of epilepsy, in this case caused by demoniac possession. The son was a child (Luke 9:38). He was dumb as well as epileptic (Mark).
B. W. Johnson's The People's New Testament with Notes (1889–1891) — public domain. Electronic text from the Christian Classics Ethereal Library (CCEL) ThML edition.