Then the disciples came to Jesus privately, and said, “Why weren’t we able to cast it out?”
Parallel Translations
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Then the disciples came to Jesus privately, and said, “Why weren’t we able to cast it out?”
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Then came the disciples to Iesus secretly and sayde: Why could not we cast him out?
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Then came the disciples to Iesus apart, and said, Why could not we cast him out?
Cross-references (2)
Passages linked to Matthew 17:19 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (15 sources)
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Geneva Bible translators 1599 · Public Domain Incredulity and distrust hinder and break the course of…
Incredulity and distrust hinder and break the course of God’s benefits.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain 19 Then came the disciples to Jesus apart, and…
19 Then came the disciples to Jesus apart, and said, Why could not we cast him out?
Ver. 19. Why could not we cast him out?] They had heard why before, but either heeded it not or were not willing to hear on that ear. Loth they were to yield that it was any fault of theirs, that the cure was not effected by them, but by some other occasion (the father’s faithlessness, the people’s perverseness, &c.), which what it was, here they make inquiry. How unwilling are we that our penny should be held other than good silver! How ready to shift off him that speaks from heaven, {παραιτησησθε, Heb 12:25} and to mistake ourselves in the causes of our miscarriages!
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain Mark repeats only what we have here Mat 17:19,21.…
Mark repeats only what we have here Mat 17:19,21. The reason assigned here by our Saviour why his disciples could not cast out this devil, was their unbelief; not their total want, but the weakness of their faith. Christ here again lets us see the power of faith, and the mischief of unbelief. I take the plain sense of the text to be this, That there is nothing which may tend to the glory of God, or to our good, but may be obtained of God by a firm exercise of faith in him. Whether our Saviour here speaketh of a faith of miracles, or no, I will not determine; I rather think that he speaketh here of any true faith: we must have the power and promise of God for its object. The promise of working miracles by a Divine power committed to them, was a particular promise made to the disciples, Mat 10:1-42, and so was only the object of their faith. But I take our Saviour’s words to extend to a further latitude, though, as to miraculous operations, it was only applicable to them. There is nothing which God hath promised to give or bestow on any but faith will obtain from him, if attended by a fervent prayer, to which fasting is subservient, as preparing us to it. There are some things which are obtained by a stronger faith, and by more fervent and importunate prayers, than others are. A mercy sometimes seem to us to come out of the hand of God with more difficulty, and wrestling for it; but there is nothing within the latitude of a promise, but is to be done and obtained by the vigorous exercise of faith, and by fervent and importunate prayer. The apostles had yet but a weak and imperfect faith, and they had not used such fervent and importunate prayer in this case as they ought to have done; thence did this work appear so difficult unto them.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
William Burkitt 1703 · Public Domain Observe here, How ashamed the disciples were of this…
Observe here, How ashamed the disciples were of this open rebuke given them by their Master; they privately ask him the case of their ill success, Why they could not cast out Satan, according to the power promised them to work miracles? Our Saviour tells them, that their power to work this miracle now failed them for a double reason.
1. For their unbelief, by which we are to understand the weakness of their faith, not the total want of faith.
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2. Because they neglected the special means appointed by God, in order to that end, to wit, fasting and prayer: that is a fervour of devotion, joined with faith and fasting.
Thence learn, That fasting and prayer are two especial means of Christ’s appointment, for enabling us victoriously to overcome Satan, and cast him out of ourselves and others. We must set an edge upon our faith by prayer, and upon our prayer by fasting.
Question. But what are we to understand by faith as a grain of mustard-seed?
Answer. 1. Some do thereby understand a faith that groweth and increaseth as a grain of mustard-seed, or a faith as strong and active in heart as mustard-seed is on the palate. And by removing mountains, understand the performing things that are most difficult; as if Christ had said, Did your faith increase as a grain of mustard-seed grows, it would enable you to surmount all difficulties whatsoever.
2. Others by faith as a grain of mustard-seed, understand, the least degree of sincere faith on God, it being a proverbial speech among the Jews, used pro reminima, for the least thing; as if Christ had said, "Had you the least measure of that faith which cast out fear and doubting of success in the discharge of your office, you might perform things most difficult, and even this faith in its effects would be mighty." Dr. Whitby.
William Burkitt's Expository Notes on the New Testament (1700–1703) — public domain. Text from a community e-Sword module.
John Gill 1763 · Public Domain Then came the disciples to Jesus apart,.... Or "secretly",…
Then came the disciples to Jesus apart,.... Or "secretly", as the Vulgate Latin, and Munster's Hebrew Gospel read; that is, privately, and when alone; and as Mark says, "when he was come into the house"; and was by himself, then came the nine disciples to him, to converse with him about this matter,
and said unto him, why could not we cast him out? That is, the devil, and so cure the lunatic; the Syriac and Persic versions render it, "why could not we heal him?" The lunatic; which only could be done by casting out the demon: they were concerned, fearing they had lost the power which Christ had bestowed on them, and wanted to know what they had done, which had deprived them of it; and what should be the cause of their late unsuccessful attempt, when they had so frequently triumphed over the unclean spirits, that were subject to them. Though they might have learned from the answer Christ gave to the father of the lunatic, and the general character of the Jewish nations in that answer, the true reason of their own inability; but this they took no notice of, imagining it belonged entirely to others, and not to them.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke 1810 · Public Domain Verse 19. Why could not we cast him out?]…
Verse 19. Why could not we cast him out?] They were confounded at their want of success-but not at their want of faith, which was the cause of their miscarriage! When the ministers of the Gospel find their endeavours, with respect to some places or persons, ineffectual, they should come, by private prayer, to Christ, humble themselves before him, and beg to be informed whether some evil in themselves have not been the cause of the unfruitfulness of their labours.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain Mat 17:19-20. Then came the disciples to Jesus —…
Mat 17:19-20. Then came the disciples to Jesus — Namely, the nine disciples, who had been left with the multitude, when Jesus and the three others went up to the mount. They were silent before the multitude, ashamed, it seems, that they could not cast out this evil spirit, and, perhaps, vexed lest through some fault of their own they had lost the power of working miracles, formerly conferred upon them. But when they came with Jesus to their lodging, they asked the reason why they could not cast out that particular demon? Jesus said, Because of your unbelief — Because in this particular you had not faith. You doubted whether I could or would enable you to cast out this evil spirit, and I permitted him to resist your efforts, to reprove the weakness of your faith. For if ye have faith as a grain of mustard-seed — If ye have the least measure of the faith of miracles; ye shall say to this mountain, Remove, &c. — Ye shall, by that faith, be able to accomplish the most difficult things in all cases wherein the glory of God and the good of his church are concerned. It is certain that the faith here spoken of may subsist without saving faith: Judas had it, and so had many, who thereby cast out devils, and yet will, at last, have their portion with them. It is only a supernatural persuasion given a man, that God will work by him in an extraordinary and supernatural way, at that hour. Now, though I have all this faith, so as to remove mountains, yet if I have not the faith that worketh by love, I am nothing. To remove mountains, was a proverbial phrase among the Jews, and is still retained in their writings, to express a thing which is very difficult, and to appearance impossible.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain Then came the disciples ... - This inquiry was…
Then came the disciples ... - This inquiry was made in some house to which they retired near the place where the miracle was performed (Mark). Jesus told them, in reply, that it was because of their unbelief that they had not been able to cast him out. They were appalled by the difficulty of the case and the obstinacy of the disease. Their faith would not have made it more easy for God to work this miracle, but such was his will - such the way in which he worked miracles, that he required faith in those who were the instruments.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain If you have faith as a grain of mustard-seed.…
If you have faith as a grain of mustard-seed. Christ insinuates to his apostles, as if they had not yet faith enough to work great miracles, which require a firm faith joined with a lively confidence in God. The mustard-seed is brought in with an allusion to its hot and active qualities. (Witham) --- That is, a perfect faith; which, in its properties and its fruits, resembles the grain of mustard-seed in the parable. (Chap. xii. 31.) (Challoner) --- By faith is here understood, not that virtue by which we assent to all things that are to be believed of Christ, the first, of the theological virtues, in which the apostles were not deficient, but that confidence in the power and goodness of God, that he will on such an occasion exert these, his attributes, in favour of the supplicant. To have a true faith of this kind, and free from all presumption, is a great and high privilege, which the Holy Ghost breathes into such only as he pleases. (Jansenius) --- Examples of this efficacious faith are given by St. Paul. (Hebrews chap. ii.) St. Gregory of Neo-Cæsarea is also related, by Eusebius and Ven. Bede, to have removed by the efficacy of his faith a rock, which obstructed the building of a church; thus literally fulfilling the promise of Jesus Christ. (Tirinus) --- The faith of the apostles, especially of those that had not been present at the transfiguration, was not perfect and complete in all its parts, till after the resurrection and ascension of Jesus Christ, and the descent of the Holy Ghost. (Haydock) --- St. Jerome understands by mountains, things the most difficult to be effected.
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Daniel D. Whedon 1874 · Public Domain 19. Apart — They were doubtless ashamed to discuss…
19. Apart — They were doubtless ashamed to discuss this question before the world.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (19) Why could not we cast him out?—The question…
(19) Why could not we cast him out?—The question came obviously from the disciples who had been left below when our Lord went apart with Peter, James, and John, to the Mount of the Transfiguration. They did not even now see the reason of their failure. They had dealt with this case as they had dealt with others. Why had they not met with a like issue? They did not as yet perceive that they came under our Lord’s language of rebuke, and did not look on themselves as belonging to the “faithless generation.”
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain Apart (kat idian). Jesus had retired to a house…
Apart (kat idian). Jesus had retired to a house (Mark) when the disciples came to him. The question which they desired to ask was one that could not he investigated in the presence of the sneering, unbelieving crowd. Why could not we (hmeiv , emphatic) cast him (auro , it) out? They had keenly felt their impotence and failure, so publicly and distressingly displayed, especially as they had received power to eject demons, and had successfully exercised this authority. (Luk_10:17) The Lord"s rebuke (ver. 17) had passed over their heads, and not been understood as applicable to themselves. So it was with some bitterness that they asked the question. The nine had not been permitted to witness the Transfiguration; they were not even to be made acquainted with this wondrous transaction at present. More preparation, greater receptivity, was required, before they were fit to be admitted to the full mysteries of the kingdom. They had still much to learn, were still only pupils, and their late failure was permitted in order to help them to attain to self-knowledge and more entire self-surrender.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
B. W. Johnson 1891 · Public Domain 19, 20. Why could not we cast him out?…
19, 20. Why could not we cast him out? The answer is, Lack of faith.
This mountain. Lofty Hermon, in plain sight. Nothing shall be impossible to you. Upon the condition of perfect faith. Compare Heb. chap. 11. Faith in Christ, faith exercised in fasting and prayer, are the conditions of power.
B. W. Johnson's The People's New Testament with Notes (1889–1891) — public domain. Electronic text from the Christian Classics Ethereal Library (CCEL) ThML edition.
Paul E. Kretzmann 1924 · Public Domain Christ explains the failure:
Christ explains the failure:
v. 19. Then came the disciples to Jesus apart and said, Why could not we cast him out?
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v. 20. And Jesus said unto them, Because of your unbelief; for verily I say unto you, If ye have faith as a grain of mustard-seed, ye shall say unto this mountain, Remove hence to yonder place, and it shall remove; and nothing shall be impossible unto you.
v. 21. Howbeit, this kind goeth not out but by prayer and fasting.
After the healing of the demoniac, Jesus went into a house. And there, where they were by themselves, the disciples gain enough courage to ask Him in regard to their failure. The fact stood before them: They had not been able to cast him out. The question seems to imply that the experience was exceptional; in other cases they had not had this difficulty, Luk 10:17. Jesus very frankly tells them the trouble. Their faith, their trust in God, had not been equal to the occasion; it had been too small to effect a cure in this instance. Probably the disciples, who formerly had cast out devils in the Lord’s name and by His authority, had attempted to exorcise, trusting in their own strength. Not redeeming faith is meant here, of course, but a firm reliance in God’s power and promises. For if such trusting faith is present, though it be as small as a single grain of mustard-seed by comparison, though its quantity represent the minimum of such trust, yet it could perform miracles as yet undreamed of by them, such as the moving of mountains. Nothing is impossible to such faith. If we have God’s command and promise in our undertaking, then we should firmly rely upon His almighty strength, knowing that we shall be able to perform what He has given us to do. See chap. 21:21; Mar 11:23. Things that seem impossible before men, undertakings that are frankly jeered at as dreams of visionaries, works of mercy or other projects in the Church that seemed hopeless from the start, have been carried out successfully because of a firm reliance in the justness of the cause and in the help of the Lord above. —The Lord adds finally, for the information of His disciples in other cases of this kind, that fasting and prayer are helpful in bringing about the desired result. The more difficult the question that confronts the Christian, the more firmly must he cling to God’s promises. Whether Satan be actually present in the form of a very malignant and baffling disease, or whether he attempt to hinder the work of Christ in His Church by all manner of obstructions, earnest, devout prayer is an ally that can be depended upon to secure the needed help from above, to put the enemy to flight, and to gain the day for the cause of Christ.
Paul E. Kretzmann, Popular Commentary of the Bible (1921–1924) — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 Here "we" refers to the speakers but not the…
we
Here "we" refers to the speakers but not the hearers and so is exclusive. (See: Exclusive and Inclusive "We")
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Why could we not cast it out?
"Why could we not make the demon come out of the boy?"
For I truly say to you
"I tell you the truth." This adds emphasis to what Jesus says next.
if you have faith even as small as a grain of mustard seed
Jesus compares the size of a mustard seed to the amount of faith needed to do a miracle. A mustard seed is very small, but it grows into a large plant. Jesus means it only takes a small amount of faith to do a great miracle. (See: Simile)
nothing will be impossible for you
This can be stated in a positive form. AT: "you will be able to do anything" (See: Litotes)
translationWords
disciple
Jesus
cast out
faith
amen
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.