“What do you think? If a man has one hundred sheep, and one of them goes astray, doesn’t he leave the ninety-nine, go to the mountains, and seek that which has gone astray? If he finds it, most certainly I tell you, he rejoices over it more than over the ninety-nine which have not gone astray. Even so it is not the will of your Father who is in heaven that one of these little ones should perish.
Parallel Translations
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“What do you think? If a man has one hundred sheep, and one of them goes astray, doesn’t he leave the ninety-nine, go to the mountains, and seek that which has gone astray?
If he finds it, most certainly I tell you, he rejoices over it more than over the ninety-nine which have not gone astray.
Even so it is not the will of your Father who is in heaven that one of these little ones should perish.
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How thinke ye? Yf a man have an hondred shepe and one of them be gone astray dothe he not leve nynty and nyne in the moutains and go and seke that one which is gone astray?
If it happen that he fynd him veryly I say vnto you: he reioyseth more of that shepe then of the nynty and nyne which went not astray.
Even so it is not the wyll of youre father in heven that one of these lytelons shulde perishe.
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How thinke ye? If a man haue an hundreth sheepe, and one of them be gone astray, doeth he not leaue ninetie and nine, and go into the mountaines, and seeke that which is gone astray?
And if so be that he finde it, verely I say vnto you, he reioyceth more of that sheepe, then of the ninetie and nine which went not astray:
So is it not ye wil of your Father which is in heauen, that one of these litle ones should perish.
Cross-references (41)
- Ezekiel 34:12 (v12) As a shepherd seeks out his flock in the day that he is among his sheep that are scattered abroad, so I will seek out my sheep. I will…
- Luke 15:4-7 (v12) “Which of you men, if you had one hundred sheep, and lost one of them, wouldn’t leave the ninety-nine in the wilderness, and go after the…
- Ezekiel 34:16 (v12) “I will seek that which was lost, and will bring back that which was driven away, and will bind up that which was broken, and will…
- Isaiah 53:6 (v12) All we like sheep have gone astray. Everyone has turned to his own way; and Yahweh has laid on him the iniquity of us all.
- Ezekiel 34:28 (v12) They will no more be a prey to the nations, neither will the animals of the earth devour them; but they will dwell securely, and no one…
Show all 41 cross-references
- Ezekiel 34:6 (v12) My sheep wandered through all the mountains, and on every high hill. Yes, my sheep were scattered on all the surface of the earth. There…
- 1 Peter 2:25 (v12) For you were going astray like sheep; but now you have returned to the Shepherd and Overseer of your souls.
- Psalms 119:176 (v12) I have gone astray like a lost sheep. Seek your servant, for I don’t forget your commandments.
- Jeremiah 50:6 (v12) My people have been lost sheep. Their shepherds have caused them to go astray. They have turned them away on the mountains. They have gone…
- Matthew 12:11 (v12) He said to them, “What man is there among you, who has one sheep, and if this one falls into a pit on the Sabbath day, won’t he grab on to…
- John 10:11-21 (v12) I am the good shepherd. The good shepherd lays down his life for the sheep. He who is a hired hand, and not a shepherd, who doesn’t own the…
- Matthew 21:28 (v12) But what do you think? A man had two sons, and he came to the first, and said, ‘Son, go work today in my vineyard.’
- John 17:12 (v14) While I was with them in the world, I kept them in your name. I have kept those whom you have given me. None of them is lost except the son…
- Luke 15:5-10 (v13) When he has found it, he carries it on his shoulders, rejoicing. When he comes home, he calls together his friends and his neighbors,…
- John 6:39-40 (v14) This is the will of my Father who sent me, that of all he has given to me I should lose nothing, but should raise him up at the last day.…
- 1 Corinthians 10:15 (v12) I speak as to wise men. Judge what I say.
- 2 Peter 3:9 (v14) The Lord is not slow concerning his promise, as some count slowness; but he is patient with us, not wishing that anyone should perish, but…
- Isaiah 40:11 (v14) He will feed his flock like a shepherd. He will gather the lambs in his arm, and carry them in his bosom. He will gently lead those who…
- Zephaniah 3:17 (v13) Yahweh, your God, is among you, a mighty one who will save. He will rejoice over you with joy. He will calm you in his love. He will…
- Matthew 22:42 (v12) saying, “What do you think of the Christ? Whose son is he?” They said to him, “Of David.”
- John 10:27-30 (v14) My sheep hear my voice, and I know them, and they follow me. I give eternal life to them. They will never perish, and no one will snatch…
- Psalms 147:11 (v13) Yahweh takes pleasure in those who fear him, in those who hope in his loving kindness.
- Zechariah 13:7 (v14) “Awake, sword, against my shepherd, and against the man who is close to me,” says Yahweh of Armies. “Strike the shepherd, and the sheep…
- Micah 7:18 (v13) Who is a God like you, who pardons iniquity, and passes over the disobedience of the remnant of his heritage? He doesn’t retain his anger…
- Matthew 5:16 (v14) Even so, let your light shine before men; that they may see your good works, and glorify your Father who is in heaven.
- Matthew 6:9 (v14) Pray like this: ‘Our Father in heaven, may your name be kept holy.
- Luke 12:32 (v14) Don’t be afraid, little flock, for it is your Father’s good pleasure to give you the Kingdom.
- Luke 15:23-24 (v13) Bring the fattened calf, kill it, and let’s eat, and celebrate; for this, my son, was dead, and is alive again. He was lost, and is found.’…
- John 4:34-36 (v13) Jesus said to them, “My food is to do the will of him who sent me and to accomplish his work. Don’t you say, ‘There are yet four months…
- John 21:15 (v14) So when they had eaten their breakfast, Jesus said to Simon Peter, “Simon, son of Jonah, do you love me more than these?” He said to him,…
- James 2:13 (v13) For judgment is without mercy to him who has shown no mercy. Mercy triumphs over judgment.
- Isaiah 53:11 (v13) After the suffering of his soul, he will see the light and be satisfied. My righteous servant will justify many by the knowledge of…
- Isaiah 62:5 (v13) For as a young man marries a virgin, so your sons will marry you. As a bridegroom rejoices over his bride, so your God will rejoice over…
- Jeremiah 32:37-41 (v13) “Behold, I will gather them out of all the countries where I have driven them in my anger, and in my wrath, and in great indignation; and I…
- Matthew 6:32 (v14) For the Gentiles seek after all these things; for your heavenly Father knows that you need all these things.
- Romans 8:28-39 (v14) We know that all things work together for good for those who love God, for those who are called according to his purpose. For whom he…
- 1 Corinthians 8:11-13 (v14) And through your knowledge, he who is weak perishes, the brother for whose sake Christ died. Thus, sinning against the brothers, and…
- Ephesians 1:5-7 (v14) having predestined us for adoption as children through Jesus Christ to himself, according to the good pleasure of his desire, to the praise…
- 2 Timothy 2:10 (v14) Therefore I endure all things for the chosen ones’ sake, that they also may obtain the salvation which is in Christ Jesus with eternal…
- Hebrews 12:13 (v14) and make straight paths for your feet, so what is lame may not be dislocated, but rather be healed.
- 1 Peter 1:3-5 (v14) Blessed be the God and Father of our Lord Jesus Christ, who according to his great mercy caused us to be born again to a living hope…
Cross-references from openbible.info (CC BY 4.0)
Explain this passage (17 sources)
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John Trapp 1656 · Public Domain On vv12–14 12 How think ye? if a man have an…
12 How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray?
Ver. 12. Doth he not leave the ninety and nine] I am not, saith a divine, of their fond opinion that think the angels are here meant by the ninety-nine sheep, as if they were so infinite in number beyond the number of mankind: {a} yet, without question, they are exceeding many, and that number cannot be known of us in this world, Dan 7:10; Psa 68:17; "The chariots of God are 20,000, even thousands of angels: the Lord is among them as in Sinai," &c., that is, those myriads of angels made Sion as dreadful to all her enemies as those angels made Sinai at the delivery of the law. But the application of this parable makes it plain, that the hundred sheep are God’s elect little ones; all which are set safe by Christ upon the everlasting mountains, and not one of them lost, Joh 10:27-29 Mat 24:31; Mat 24:36-41
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{a} Theophrastus, 99 oves vult esse angelos qui non erraverunt, unam perditam, genus humanum.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain On v12 We shall meet with the parable or similitude more…
We shall meet with the parable or similitude more fully, Luk 15:4. To what purpose it is brought here our Lord hath told us, Mat 18:14, to show us, that it is not the will of our heavenly Father that the least and meanest believer should perish. And every scandal, or offence, (as I before showed), hath a tendency to destroy that soul before whom it is laid, or to which it is given. Take heed, saith our Saviour, of giving scandals and offences to others, yea, though you should have observed them in something slipping and going astray. Will you be more uncharitable to men than you are to the beasts which you keep? You do not thus with a sheep; though it be gone astray you do not despise and neglect it, much less take courses to drive it further. No, you rather leave the rest, as being safe, and go, though it be into the mountains, to recover the sheep that is lost; and if you find it, have a greater passion of joy for that one sheep so recovered than for all the other. If you see some error in any of my sheep, if they do wander, should it not be your care rather to restore such in the spirit of meekness, as Gal 6:1, than to lay further stumbling blocks before them, and give them occasion of further stumbling and falling? My Father hath done so for lost man: my coming to seek and to save that which is lost, is an evidence to you that it is not his will that one of my little ones should be lost.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain On vv12–14 Even so it is not the will of your…
Even so it is not the will of your father which is in heaven,.... This is the accommodation, or application of the parable of the lost sheep to the present purpose, and is the top of the climax or gradation here made use of. First, Christ observes, in order to deter any from despising and offending any of his disciples, even the meanest, that they have angels to be their guardians, who are continually in the presence of God; and next, that he himself in human nature came to be the author of salvation to these persons; and then rises up to the sovereign will of his Father, and their's, the source and security of their everlasting happiness; which will is, not
that one of these little ones, that believe in Christ,
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should perish. It is his will of command that no stumbling block should be laid in their way to cause them to stumble and fall, to the grieving of their souls, the wounding of their consciences, and the perishing, or loss of their peace and comfort; and it is his unalterable will of purpose, or his unchangeable decree, that not one of them, even the meanest, shall perish eternally: in pursuance of which will, he has chosen them in his Son, he has put them into his hands, and secured them in his covenant; and having redeemed them by Christ, and called them by grace, he keeps them by his power, through faith unto salvation. Nor shall anyone of them finally and totally fall away and perish, through the power of their own corruptions, the temptations of Satan, the reproaches and persecutions of men, the frowns or flatteries of the world, or through the errors and heresies of false teachers, or any other way. It is to be observed, that when our Lord, in Mat 18:10, is speaking of the happiness of the angels, and the honour done to the little ones by having such guardians; then the more to aggrandize this matter, he represents those as in the presence of his "Father which is in heaven"; but here, when he would express the wonderful love and grace of God, in the resolutions of his heart, and purposes of his will, to save them, then it is "your Father which is in heaven"; and this, the rather to engage them to the belief of it, since they stood in such a near relation to him, as children to a father: and therefore must be infinitely more concerned for their welfare, than a proprietor of sheep can be, for one that is lost. The Arabic and Ethiopic versions indeed read, "my father", but without any authority; for the phraseology, "the will before your Father", as in the original text; see Gill on Mat 11:26
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain On vv12, 14 Luke xv, 4.
Luke xv, 4.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain On vv12–14 Verse 12. Doth he not leave the ninety and…
Verse 12. Doth he not leave the ninety and nine, and goeth into the mountains] So our common translation reads the verse; others, Doth he not leave the ninety and nine UPON THE MOUNTAINS, and go, c. This latter reading appears to me to be the best because, in Lu 15:4, it is said, he leaveth the ninety and nine IN THE DESERT. The allusion, therefore, is to a shepherd feeding his sheep on the mountains, in the desert; not seeking the lost one ON the mountains.
Leaving the ninety and nine, and seeking the ONE strayed sheep: - This was a very common form of speech among the Jews, and includes no mystery, though there are some who imagine that our Lord refers to the angels who kept not their first estate, and that they are in number, to men, as NINETY are to ONE. But it is likely that our Lord in this place only alludes to his constant solicitude to instruct, heal, and save those simple people of the sea coasts, country villages, &c., who were scattered abroad, as sheep without a shepherd, (Mt 9:36,) the scribes and Pharisees paying no attention to their present or eternal well-being. This may be also considered as a lesson of instruction and comfort to backsliders. How hardly does Christ give them up!
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain On v12 Mat 18:12-14. How think ye — What do you…
Mat 18:12-14. How think ye — What do you think would be the conduct of a faithful shepherd? If a man have a hundred sheep, and but one of them wander from the rest, and go astray, doth he not leave the ninety and nine in their pasture or fold, and goeth into the mountains, with the most solicitous care and labour, and seeketh that which is gone astray — With persevering diligence? And if he find it — After long and painful seeking; he rejoiceth more over that sheep. — Which was in such danger of being finally lost; than over the ninety and nine which remained in safety. Thus does our Lord display the unspeakable love of our heavenly Father to the souls of men, and the immense care which he takes, of them. He therefore adds, It is not the will of your Father, &c., that one of these little ones should perish — He loves them certainly infinitely better than the shepherd loves his sheep, and therefore will not fail to watch over them in order to their preservation: and will judge all those that would deter, or drive away from his duty, the meanest believer. Observe, reader, the gradation: the angels, the Son, the Father!
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain On v12 To show still further the reason why we should…
To show still further the reason why we should not despise Christians, he introduced a parable showing the joy felt when a thing lost is found. A shepherd rejoices over the recovery of one of his flock that had wandered more than over all that remained; so God rejoices that man is restored: so he seeks his salvation, and wills that not one thus found should perish. If God thus loves and preserves the redeemed, then surely man should not despise them. See this passage further explained in Luk 15:4-10.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain On vv12, 14 If a man have a hundred sheep. This is…
If a man have a hundred sheep. This is to shew the goodness and mercy of God towards sinners. By the one sheep, some understand all mankind, and by the ninety-nine, the angels in heaven. (Witham) --- Jesus Christ manifests his tender regard and solicitude for us poor weak creatures, by becoming himself the Son of man, thus abandoning in some measure the angels who are in heaven. He is come down upon earth to save by his death what was lost, imitating thus, with regard to men, the conduct themselves observe with regard to their sheep. (Bible de Vence) --- In the Greek, it is dubious whether the shepherd leaves the ninety-nine in the mountains, or, whether he himself goeth into the mountains in quest of the lost sheep.
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain On vv12, 14 How think ye? If a man have an hundred…
How think ye? If a man have an hundred sheep, and one of them be gone astray, &c.--This is another of those pregnant sayings which our Lord uttered more than once. See on the delightful parable of the lost sheep in Luk 15:4-7. Only the object there is to show what the good Shepherd will do, when even one of His sheep is lost, to find it; here the object is to show, when found, how reluctant He is to lose it. Accordingly, it is added,
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain On v14 14. One of these little ones should perish —…
14. One of these little ones should perish — Our Lord through this whole passage intimates that it is possible for those who have become the little ones of Christ, at last to perish. If it were in fact a law of the divine administration that they could not apostatize, much of the language here used is deceptive. It is indeed replied that all those warnings are the means of preventing the apostacies, which are rendered impossible by them. But it is very unnatural to say that God prevents that which he has determined shall never take place, by continually representing it as possible. This would be to make it impossible by continually declaring it possible. MODE OF DEALING WITH OFFENDERS, 15-20.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain On vv12–13 12. This parable is followed in Luke by the…
12. This parable is followed in Luke by the parable of the Lost Drachma and that of the Prodigal Son which illustrate and amplify the same thought.
doth he not leave the ninety and nine] St Luke adds “in the wilderness.”
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain On vv12–14 (12) If a man have an hundred sheep.—The parable…
(12) If a man have an hundred sheep.—The parable is repeated more fully in Luk_15:4-6, and will best find its full explanation there. The fact that it reappears there is significant as to the prominence, in our Lord’s thoughts and teaching, of the whole cycle of imagery on which it rests. Here the opening words, “How think ye?” sharpen its personal application to the disciples, as an appeal to their own experience. Even in this shorter form the parable involves the claim on our Lord’s part to be the true Shepherd, and suggests the thought that the “ninety and nine” are (1) strictly, the unfallen creatures of God’s spiritual universe; and (2) relatively, those among men who are comparatively free from gross offences.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain On vv12–14 The parable that follows teaches the same lesson as…
The parable that follows teaches the same lesson as the preceding verse. It is found in Luk_15:1-7, with some variations, delivered to a different audience and under different circumstances, as Jesus often repeated his instructions and teaching according to the occasion. How think ye? What say ye to the following case? Thus the Lord engages the disciples" attention. A hundred sheep. A round number, representing a considerable flock. If but one of these stray, the good Shepherd regards only the danger and possible destruction of this wanderer, and puts aside every other care in order to secure its safety. The ninety and nine. These must be left for a time, if he is to conduct the search in person. It may he that some idea of probation is here intended, as when Jesus let the disciples embark on the lake while he himself remained on the shore. Many of the Fathers interpret the ninety-nine as representing the sinless angels, the lost sheep as man, to seek and save whom Christ left heaven, i.e. became incarnate. This, indeed, may be a legitimate application of the parable, but is inexact as an exposition of the passage, which regards the whole flock as figuring the human race. The sheep that remained safe and true to their Master are the righteous; the errant are the sinners, which, however few, are the special care of the merciful Lord. Into the mountains (epi ta urh). There is much doubt whether these words are to be joined with goeth (poreuyeiv), as in both our versions, or with leave (afeiv), as in the Vulgate, Nonne relinquit nonaginta novem in montibus? In the former case we have a picture of the toil of the shepherd traversing the mountains in search of the lost. But this does not seem to be the particular point contemplated, nor is any special emphasis assigned to this part of the transaction. In the parable as recounted by St. Luke, (Luk_15:4) we read, "Doth he not leave the ninety and nine in the wilderness, and go?" So here it is best to render, Doth he not leave the ninety and nine upon the mountains? The shepherd is not regardless of the safety and comfort of the flock during his temporary absence; he leaves them where they are sure to find pasture, as they roam over (epi with accusative) the hill tops, which, catching clouds and dew, are never without fresh grass. So Psa_147:8, "Who covereth the heaven with clouds, who prepareth rain for the earth, who maketh grass to grow upon the mountains." Seeketh. The lost sheep would not return of itself. Such erring souls Jesus seeks by the inspiration of his Spirit, by allowing distress and sorrow, by awakening conscience and memory, by ways manifold which may lead the sinner to "come to himself.
Vers. 12, 13. The lost sheep and the good shepherd.
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This parable is here associated with Christ"s care for little children (see vers. 10-14). But in St. Luke it is applied to the recovery of publicans and sinners. (Luk_15:1, Luk_15:4-7) There can be no doubt that St. Luke connects it with its most evident and general lesson. Still, there is an a fortiori argument in the use of the parable in St. Matthew. If Christ cares for the most abandoned sinners, much more will he save little children when they begin to wander, especially as this is too often the case just because the negligence or evil example of older people causes them "to stumble.
I THE SHEEP.
1. The hundred. We start with the picture of a complete flock. All men belong by nature to God. We begin life with God. If we sin we fall. Sin is losing our first estate, wandering from the fold.
2. The ninety and nine. Many are here represented as faithful. We might think of many worlds of angelic beings in contrast of our own fallen world, or of many members of a Church or family when contrasted with a single defaulter. A parable cannot be pressed in all its details in order to extort from it the exact statistics of a religious census. It is enough that under certain circumstances one is seen to fall away from the fidelity preserved by his companions. Now the ninety and nine are left. Absolutely Christ does not leave his true sheep. But a special care is needed to find the lost one. There is a common selfishness in religious people who would enjoy the luxuries of devotion in such a way as to hinder the work of saving the lost. Churches are filled with worshippers, who in some eases hold their pews as private possessions, so that the wayfaring man and the stranger feel that they are not welcome. Yet if the gospel is for any one, it is for them.
3. The lost sheep. There is but one. Yet it is a great trouble that one should go astray.
(1) This shows the value of an individual soul.
(2) It reveals the awful evil of sin. The lapse of but one man into so fearful a fall is enough to disarrange the whole order of the community.
II THE SHEPHERD.
1. His departure. He leaves the flock; but they are safe; for they are in the fold. Moreover, the sight of his departure to save the lost is a warning to those left at home of the evil of straying.
2. His journey. He must travel far in a waste and difficult country. Sin leads its votaries into hungry solitudes and among fearful dangers. Christ follows the wandering soul. His advent to this world was his following, and his hard life and death his journeying over wild mountains, he follows each one now. He will not leave the lost to their fate.
3. His success. He finds the lost sheep. He is a good Shepherd energetic, persevering, self-sacrificing. Therefore he succeeds. Christ brings back souls who have wandered into the lowest abysses of sin.
4. His joy. This is proportionate
a. to his love for the lost sheep;
b. to its distress, danger, evil condition;
c. to the toil and difficulty involved in finding it. The joy of Christ is the joy of saving the lost. W.F.A.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
The Biblical Illustrator 1887 · Public Domain On vv13–14 Mat_18:11; Mat_18:13
Mat_18:11; Mat_18:13
If a man have an hundred sheep.
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Seeking the lost
1. The image under which it pleases God to describe His creatures upon earth, Sheep gone astray.
2. What is said as to the dealings of God with His creatures under these circumstances, seeketh, etc.
3. The feelings with which the Shepherd is described as regarding the sheep when found, He rejoiceth more, etc.
4. The general deduction which our gracious Saviour draws from these several particulars Even so it is not the will of your Father which is in heaven that one of these little ones should perish.
(1) What a conception does this text lead us to form of the character of God our Redeemer.
(2) What an encouragement does the doctrine of the text supply as to our dealings with others. (J. W. Cunningham.)
The example of saving the lost
I. Who are they that are here described as persons lost, and what is meant by the expression? Our blessed Saviour means all who did not receive Him as the messenger and interpreter of the Divine will to mankind.
II. In what sense our blessed Saviour is here said to have come to save mankind.
(1) He came to instruct mankind in the true and the whole nature of the Divine will:
(2) to show, in His own example, that human nature is capable of such a degree of perfection, as will make us fit objects of the Divine favour:
(3) to make a satisfaction for us upon the cross, such as showed that God would not pardon the sins of men unless His justice was satisfied; and, therefore, Christs suffering and death upon this account were a full and proper satisfaction made to the Divine justice for the sins of such as were till then lost to the benefits of eternal life.
III. How far should the example of Christ, in this particular of saving that which was lost, be imitated by us. The natural means, those of instruction and of example, which He made use of in His life-time for reforming mankind, and improving their morals, these are what we may copy after Him. (Nich. Brady.)
A needful caution
I. A needful caution. Take heed that ye despise not, etc.
1. To despise them is fearfully dangerous.
2. The interest taken in them by the highest intelligences should prevent us from thinking lightly of them.
3. The high destiny which awaits them.
II. A blessed announcement. For the Son of Man is come, etc.
1. The title assumed.
2. The act declared, not merely to improve, but to save.
3. The miserable objects regarded.
III. A familiar comparison. How think ye (Mat_18:12). These words may be considered:
1. In their literal signification. The recovery of lost property is a principle of human nature.
2. In their spiritual allusion.
IV. As encouraging inference. Even so it is not the will of My Father, etc.
1. The harmony that existed between the mission of Christ and the purposes of the Eternal Father.
2. If it is not the, will of God that the most despised and insignificant believer should perish, their salvation is assured. (Expository Outlines.)
The Son of Man the Saviour of the lost
I. A proof and statement of the Saviours work and errand.
1. One feature of the mediatorial character is particularly displayed in the very name in which the Saviour is introduced to our attention, the Son of Man.
2. These words point out the fact of the Saviours incarnation, The Son of Man is come.
3. This description of the object of His coming we may contrast with another, when He comes a second time into this our world.
II. View the Saviours errand and work as it is exhibited to us in that figurative illustration that follows the text,
1. He represents the state of the guilty sinner whom He came into the world to save under the idea of a wandering sheep. Prone to wander.
2. The care and kindness of the Great Shepherd of the sheep. Manifests particular care over case of individual sinner.
3. Christs search for the lost embraces all the means used for the salvation of sinners.
4. He carries back the sheep when He has found it. To prevent exposure to danger.
5. His joy.
III. The great principle of the divine conduct that is developed in the work to which we have turned your attention, It is not the will of your Father which is in heaven, etc.
1. The connection that is here obviously formed between the end in view, and the means for the accomplishment of that end.
2. In redemption the will of the Father and Son are equal.
3. The work of Christ was designed to accomplish that intention, and is efficacious to its accomplishment.
4. Magnify the fulness of Christs work.
5. Have you learnt that your characters are that of lost sheep? (R. H. Cooper.)
Gods minute and all-inclusive care of the universe
I. He is the Shepherd of the flock.
II. His love is impartially shown to all who are in the fold.
III. The salvation of the least is worth all the efforts of the highest. (J. Parker, D. D.)
The shepherd faithfulness of the Son of Man in seeking the lost
I. Let us notice the consolation in His comparing them with sheep who have gone astray.
1. It reveals to us how dear every single soul is to the Lord.
2. He misses each sheep as soon as it is lost.
3. He will leave the ninety and nine on the mountains and hunt for only one that has gone astray.
4. He rejoices over the one that is found.
II. For what does it render us responsible?
1. That we keep watch over those who are liable to go astray.
2. The shepherd-faithfulness of our Lord renders you responsible for compassion on the lost.
3. Also for active, zealous seeking and leading home all who are willing to be saved.
4. It requires us to rejoice over every one who lets himself be saved. (T. Christlieb, D. D.)
The lost sheep and the seeking Shepherd
I. The figure of the one wanderer
1. All men are Christs sheep. All men are Christs because He has created them. We are His people and the sheep of His pasture.
2. The picture of the sheep as wandering, which goeth astray. It pictures the process of wandering; not the result as accomplished. The sheep has gone astray, though when it set out on its journey it never thought of straying; more mischief is wrought from want of thought than by an evil will.
3. The progressive character of our wanderings from God. A man never gets to the end of the distance that separates between him and the Father if his face is turned away from God. Every moment the separation is increasing.
4. The contrast between the description given of the wandering sheep in our text and in St. Luke. Here it is represented as wandering, there it is represented as lost. God wants to possess us through our love; if He does not we are lost to Him.
II. The picture of the seeker. The incarnation of Christ was for the seeking of man. (Dr. Maclaren.)
The Biblical Illustrator, edited by Joseph S. Exell (c. 1880s–1900s) — public domain. Text from a community e-Sword module.
B. W. Johnson 1891 · Public Domain On vv12, 14 12, 13. How think ye? This illustration of the…
12, 13. How think ye? This illustration of the anxiety of the shepherd for a lost sheep is used to show the deep interest that God feels in any one of the straying “little ones.” If a man have an hundred sheep. The man having a hundred sheep is plainly the Son of God—the Good Shepherd.
B. W. Johnson's The People's New Testament with Notes (1889–1891) — public domain. Electronic text from the Christian Classics Ethereal Library (CCEL) ThML edition.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 On v12 Connecting Statement:
Connecting Statement:
Jesus continues to use a little child to teach the disciples and tells a parable to explain God's care for people.
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What do you think?
Jesus uses this question to get people's attention. AT: "Think about how people act." or "Think about this." (See: Rhetorical Question)
you ... your
All occurrences of these words are plural. (See: Forms of You)
If anyone ... that did not go astray
Jesus uses a parable to teach his disciples. (See: Parables)
a hundred ... ninety-nine
"100 ... 99" (See: Numbers)
does he not leave ... astray?
Jesus uses a question to teach his disciples. AT: "he will always leave ... astray." (See: Rhetorical Question)
truly I say to you
"I tell you the truth." This adds emphasis to what Jesus says next.
it is not the will of your Father in heaven that one of these little ones should perish
"your Father in heaven does not want any of these little ones to die" or "your Father in heaven does not want even one of these little ones to die"
Father
This is an important title for God. (See: Translating Son and Father)
translationWords
ewe
astray
amen
joy
will of God
ancestor
heaven
perish
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 On vv12, 14 18:12 Just as a shepherd will work to recover…
18:12 Just as a shepherd will work to recover a lost sheep, the “little ones” (18:6) must not be despised or neglected.
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.