Even so you also, when you see all these things, know that it is near, even at the doors.
Parallel Translations
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Even so you also, when you see all these things, know that it is near, even at the doors.
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So lyke wyse ye when ye see all these thynges be ye sure that it is neare even at the dores.
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So likewise ye, when ye see all these things, know that the kingdom of God is neere, eue at ye doores.
Cross-references (5)
Passages linked to Matthew 24:33 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- James 5:9 Don’t grumble, brothers, against one another, so that you won’t be judged. Behold, the judge stands at the door.
- Hebrews 10:37 “In a very little while, he who comes will come, and will not wait.
- Ezekiel 7:2-14 “You, son of man, the Lord Yahweh says to the land of Israel, ‘An end! The end has come on the four corners of the land. Now is the end on you, and I will send my anger on you, and will judge you according to your ways. I will bring on you all your abominations. My eye will not spare you, neither will I have pity; but I will bring your ways on you, and your abominations will be among you. Then you will know that I am Yahweh.’ “The Lord Yahweh says: ‘An evil! A unique evil! Behold, it comes. An end has come. The end has come! It awakes against you. Behold, it comes. Your doom has come to you, inhabitant of the land! The time has come! The day is near, a day of tumult, and not of joyful shouting, on the mountains. Now I will shortly pour out my wrath on you, and accomplish my anger against you, and will judge you according to your ways. I will bring on you all your abominations. My eye won’t spare, neither will I have pity. I will punish you according to your ways. Your abominations will be among you. Then you will know that I, Yahweh, strike. “ ‘Behold, the day! Behold, it comes! Your doom has gone out. The rod has blossomed. Pride has budded. Violence has risen up into a rod of wickedness. None of them will remain, nor of their multitude, nor of their wealth. There will be nothing of value among them. The time has come! The day draws near. Don’t let the buyer rejoice, nor the seller mourn; for wrath is on all its multitude. For the seller won’t return to that which is sold, although they are still alive; for the vision concerns the whole multitude of it. None will return. None will strengthen himself in the iniquity of his life. They have blown the trumpet, and have made all ready; but no one goes to the battle; for my wrath is on all its multitude.
- 1 Peter 4:7 But the end of all things is near. Therefore be of sound mind, self-controlled, and sober in prayer.
- Revelation 3:20 Behold, I stand at the door and knock. If anyone hears my voice and opens the door, then I will come in to him, and will dine with him, and he with me.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (8 sources)
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John Trapp 1656 · Public Domain 33 So likewise ye, when ye shall see all…
33 So likewise ye, when ye shall see all these things, know that it is near, even at the doors.
Ver. 33. Know that it is near, &c.] Some space then there shall be, it seems, between the foregoing signs and the coming of Christ. But though space be granted, yet grace is uncertain. Make sure work therefore betimes, lest ye come late, and be left without doors for your lingering.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
John Gill 1763 · Public Domain Verily I say unto you, this generation shall not…
Verily I say unto you, this generation shall not pass,.... Not the generation of men in general; as if the sense was, that mankind should not cease, until the accomplishment of these things; nor the generation, or people of the Jews, who should continue to be a people, until all were fulfilled; nor the generation of Christians; as if the meaning was, that there should be always a set of Christians, or believers in Christ in the world, until all these events came to pass; but it respects that present age, or generation of men then living in it; and the sense is, that all the men of that age should not die, but some should live
till all these things were fulfilled; see Mat 16:28 as many did, and as there is reason to believe they might, and must, since all these things had their accomplishment, in and about forty years after this: and certain it is, that John, one of the disciples of Christ, outlived the time by many years; and, as Dr. Lightfoot observes, many of the Jewish doctors now living, when Christ spoke these words, lived until the city was destroyed; as Rabban Simeon, who perished with it, R. Jochanan ben Zaccai, who outlived it, R. Zadoch, R. Ishmael, and others: this is a full and clear proof, that not anything that is said before, relates to the second coming of Christ, the day of judgment, and end of the world; but that all belong to the coming of the son of man, in the destruction of Jerusalem, and to the end of the Jewish state.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Albert Barnes 1834 · Public Domain So likewise ye ... - In the same manner,…
So likewise ye ... - In the same manner, when you see what I have predicted the “signs” around Jerusalem - then know that its destruction is at hand,
Is near - Luke says Luk 21:28, “your redemption draweth nigh, and Luk 21:31 the kingdom of God is nigh at hand.” Your deliverance from the dangers that threaten the city approaches, and the kingdom of God will be set up in the earth; or your everlasting redemption from sin and death will come at the day of judgment, and his eternal kingdom will be established in the heavens.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Daniel D. Whedon 1874 · Public Domain 33. These things — The these things specified in…
33. These things — The these things specified in the apostle’s question, Mat_24:3. It is near — There is no supplied antecedent to this it. The meaning, however, is plain. When ye see the train of calamitous events passing successively before your eyes, know that the ruin which is included in the train is near. At the doors — Like the Roman at the portal of the temple.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 33. know that it is near] it=the harvest time…
33. know that it is near] it=the harvest time of God—the end of this æon or period at the fall of Jerusalem.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (33) So likewise ye.—The pronoun is emphatic. Ye whom…
(33) So likewise ye.—The pronoun is emphatic. Ye whom I have chosen, who are therefore among the elect that shall be thus gathered. The words are spoken to the four Apostles as the representatives of the whole body of believers who should be living—first, at the destruction of Jerusalem, and afterwards at the end of the world. Of the four, St. John alone, so far as we know, survived the destruction of Jerusalem.
That it is near.—Better, that He is near, in accordance with Jas_5:9.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain So likewise ye (outw kai umeiv , so also…
So likewise ye (outw kai umeiv , so also ye, emphatic). As surely as buds and leaves prove the coming of summer, so ye, who have been taught, may gather from the fulfilment of the signs mentioned (vers. 15-22, etc.) the approach of the end. Know that it is near (oti egguv estin). The subject is not expressed, but it must be the Son of man (ver. 30), so that the rendering ought to be, he is near. Many, however, take the understood nominative to be the judgment, or the kingdom of God, or the occurrences last spoken of. At the doors; as Jam_5:9, on the very threshold, and therefore about to enter.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 24:33 all these things: This expression, used first in…
24:33 all these things: This expression, used first in 23:36 (“this judgment”), refers to the events associated with the destruction of the Temple (see 24:2, 8). • his return (literally he or it): It could mean Jesus’ return (see Jas 5:9; Rev 3:20), the destruction of the Temple, or the end of history (see Luke 21:31).
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.