You will hear of wars and rumors of wars. See that you aren’t troubled, for all this must happen, but the end is not yet.
Parallel Translations
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You will hear of wars and rumors of wars. See that you aren’t troubled, for all this must happen, but the end is not yet.
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Ye shall heare of warres and of the fame of warres: but se that ye be not troubled. For all these thinges must come to passe but the ende is not yet.
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And ye shall heare of warres, and rumours of warres: see that ye be not troubled: for all these things must come to passe, but the end is not yet.
Cross-references (29)
Passages linked to Matthew 24:6 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Mark 13:7-8 “When you hear of wars and rumors of wars, don’t be troubled. For those must happen, but the end is not yet. For nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places. There will be famines and troubles. These things are the beginning of birth pains.
- Luke 21:9 When you hear of wars and disturbances, don’t be terrified, for these things must happen first, but the end won’t come immediately.”
- 1 Peter 3:14-15 But even if you should suffer for righteousness’ sake, you are blessed. “Don’t fear what they fear, neither be troubled.” But sanctify the Lord God in your hearts. Always be ready to give an answer to everyone who asks you a reason concerning the hope that is in you, with humility and fear,
- Isaiah 8:12-14 “Don’t say, ‘A conspiracy!’ concerning all about which this people say, ‘A conspiracy!’ neither fear their threats, nor be terrorized. Yahweh of Armies is who you must respect as holy. He is the one you must fear. He is the one you must dread. He will be a sanctuary, but for both houses of Israel, he will be a stumbling stone and a rock that makes them fall. For the people of Jerusalem, he will be a trap and a snare.
- John 14:1 “Don’t let your heart be troubled. Believe in God. Believe also in me.
- Psalms 46:1-3 God is our refuge and strength, a very present help in trouble. Therefore we won’t be afraid, though the earth changes, though the mountains are shaken into the heart of the seas; though its waters roar and are troubled, though the mountains tremble with their swelling.
- Psalms 112:7 He will not be afraid of evil news. His heart is steadfast, trusting in Yahweh.
- John 14:27 Peace I leave with you. My peace I give to you; not as the world gives, I give to you. Don’t let your heart be troubled, neither let it be fearful.
- 2 Thessalonians 2:2 not to be quickly shaken in your mind, and not be troubled, either by spirit, or by word, or by letter as if from us, saying that the day of Christ has already come.
- Matthew 24:14 This Good News of the Kingdom will be preached in the whole world for a testimony to all the nations, and then the end will come.
- Habakkuk 3:16-18 I heard, and my body trembled. My lips quivered at the voice. Rottenness enters into my bones, and I tremble in my place, because I must wait quietly for the day of trouble, for the coming up of the people who invade us. For though the fig tree doesn’t flourish, nor fruit be in the vines; the labor of the olive fails, the fields yield no food; the flocks are cut off from the fold, and there is no herd in the stalls: yet I will rejoice in Yahweh. I will be joyful in the God of my salvation!
- Luke 21:19 “By your endurance you will win your lives.
- Psalms 27:1-3 Yahweh is my light and my salvation. Whom shall I fear? Yahweh is the strength of my life. Of whom shall I be afraid? When evildoers came at me to eat up my flesh, even my adversaries and my foes, they stumbled and fell. Though an army should encamp against me, my heart shall not fear. Though war should rise against me, even then I will be confident.
- Isaiah 12:2 Behold, God is my salvation. I will trust, and will not be afraid; for Yah, Yahweh, is my strength and song; and he has become my salvation.”
- Isaiah 26:3-4 You will keep whoever’s mind is steadfast in perfect peace, because he trusts in you. Trust in Yahweh forever; for in Yah, Yahweh, is an everlasting Rock.
- Isaiah 26:20-21 Come, my people, enter into your rooms, and shut your doors behind you. Hide yourself for a little moment, until the indignation is past. For, behold, Yahweh comes out of his place to punish the inhabitants of the earth for their iniquity. The earth also will disclose her blood, and will no longer cover her slain.
- Ezekiel 7:24-26 Therefore I will bring the worst of the nations, and they will possess their houses. I will also make the pride of the strong to cease. Their holy places will be profaned. Destruction comes! They will seek peace, and there will be none. Mischief will come on mischief, and rumor will be on rumor. They will seek a vision of the prophet; but the law will perish from the priest, and counsel from the elders.
- Ezekiel 14:17-21 “Or if I bring a sword on that land, and say, ‘Sword, go through the land; so that I cut off from it man and animal;’ though these three men were in it, as I live,” says the Lord Yahweh, “they would deliver neither sons nor daughters, but they only would be delivered themselves. “Or if I send a pestilence into that land, and pour out my wrath on it in blood, to cut off from it man and animal; though Noah, Daniel, and Job, were in it, as I live,” says the Lord Yahweh, “they would deliver neither son nor daughter; they would deliver only their own souls by their righteousness.” For the Lord Yahweh says: “How much more when I send my four severe judgments on Jerusalem, the sword, the famine, the evil animals, and the pestilence, to cut off from it man and animal!
- Ezekiel 21:9-15 “Son of man, prophesy, and say, ‘Yahweh says: “A sword! A sword! It is sharpened, and also polished. It is sharpened that it may make a slaughter. It is polished that it may be as lightning. Should we then make mirth? The rod of my son condemns every tree. It is given to be polished, that it may be handled. The sword is sharpened. Yes, it is polished to give it into the hand of the killer.” ’ Cry and wail, son of man; for it is on my people. It is on all the princes of Israel. They are delivered over to the sword with my people. Therefore beat your thigh. “For there is a trial. What if even the rod that condemns will be no more?” says the Lord Yahweh. “You therefore, son of man, prophesy, and strike your hands together. Let the sword be doubled the third time, the sword of the fatally wounded. It is the sword of the great one who is fatally wounded, which enters into their rooms. I have set the threatening sword against all their gates, that their heart may melt, and their stumblings be multiplied. Ah! It is made as lightning. It is pointed for slaughter.
- Ezekiel 21:28 “You, son of man, prophesy, and say, ‘The Lord Yahweh says this concerning the children of Ammon, and concerning their reproach: “A sword! A sword is drawn! It is polished for the slaughter, to cause it to devour, that it may be as lightning;
- Matthew 26:54 How then would the Scriptures be fulfilled that it must be so?”
- Luke 22:37 For I tell you that this which is written must still be fulfilled in me: ‘He was counted with transgressors.’ For that which concerns me has an end.”
- Jeremiah 4:19-22 My anguish, my anguish! I am pained at my very heart! My heart trembles within me. I can’t hold my peace, because you have heard, O my soul, the sound of the trumpet, the alarm of war. Destruction on destruction is decreed, for the whole land is laid waste. Suddenly my tents are destroyed, and my curtains gone in a moment. How long will I see the standard and hear the sound of the trumpet? “For my people are foolish. They don’t know me. They are foolish children, and they have no understanding. They are skillful in doing evil, but they don’t know how to do good.”
- Jeremiah 6:22-24 Yahweh says, “Behold, a people comes from the north country. A great nation will be stirred up from the uttermost parts of the earth. They take hold of bow and spear. They are cruel, and have no mercy. Their voice roars like the sea, and they ride on horses, everyone set in array, as a man to the battle, against you, daughter of Zion.” We have heard its report. Our hands become feeble. Anguish has taken hold of us, and pains as of a woman in labor.
- Jeremiah 8:15-16 We looked for peace, but no good came; and for a time of healing, and behold, dismay! The snorting of his horses is heard from Dan. The whole land trembles at the sound of the neighing of his strong ones; for they have come, and have devoured the land and all that is in it, the city and those who dwell therein.”
- Daniel 11:1-45 “As for me, in the first year of Darius the Mede, I stood up to confirm and strengthen him. “Now I will show you the truth. Behold, three more kings will stand up in Persia; and the fourth will be far richer than all of them. When he has grown strong through his riches, he will stir up all against the realm of Greece. A mighty king will stand up, who will rule with great dominion, and do according to his will. When he stands up, his kingdom will be broken, and will be divided toward the four winds of the sky, but not to his posterity, nor according to his dominion with which he ruled; for his kingdom will be plucked up, even for others besides these. “The king of the south will be strong. One of his princes will become stronger than him, and have dominion. His dominion will be a great dominion. At the end of years they will join themselves together; and the daughter of the king of the south will come to the king of the north to make an agreement; but she will not retain the strength of her arm. He will also not stand, nor will his arm; but she will be given up, with those who brought her, and he who became the father of her, and he who strengthened her in those times. “But out of a shoot from her roots one will stand up in his place, who will come to the army, and will enter into the fortress of the king of the north, and will deal against them, and will prevail. He will also carry their gods, with their molten images, and with their goodly vessels of silver and of gold, captive into Egypt. He will refrain some years from the king of the north. He will come into the realm of the king of the south, but he will return into his own land. His sons will wage war, and will assemble a multitude of great forces, which will come on, and overflow, and pass through. They will return and wage war, even to his fortress. “The king of the south will be moved with anger, and will come out and fight with him, even with the king of the north. He will send out a great multitude, and the multitude will be given into his hand. The multitude will be lifted up, and his heart will be exalted. He will cast down tens of thousands, but he won’t prevail. The king of the north will return, and will send out a multitude greater than the former. He will come on at the end of the times, even of years, with a great army and with much substance. “In those times many will stand up against the king of the south. Also the children of the violent among your people will lift themselves up to establish the vision; but they will fall. So the king of the north will come and cast up a mound, and take a well-fortified city. The forces of the south won’t stand, neither will his chosen people, neither will there be any strength to stand. But he who comes against him will do according to his own will, and no one will stand before him. He will stand in the glorious land, and destruction will be in his hand. He will set his face to come with the strength of his whole kingdom, and with him equitable conditions. He will perform them. He will give him the daughter of women, to corrupt her; but she will not stand, and won’t be for him. After this he will turn his face to the islands, and will take many; but a prince will cause the reproach offered by him to cease. Yes, moreover, he will cause his reproach to turn on him. Then he will turn his face toward the fortresses of his own land; but he will stumble and fall, and won’t be found. “Then one who will cause a tax collector to pass through the kingdom to maintain its glory will stand up in his place; but within few days he shall be destroyed, not in anger, and not in battle. “In his place a contemptible person will stand up, to whom they had not given the honor of the kingdom; but he will come in time of security, and will obtain the kingdom by flatteries. The overwhelming forces will be overwhelmed from before him, and will be broken. Yes, also the prince of the covenant. After the treaty made with him he will work deceitfully; for he will come up, and will become strong, with a small people. In time of security he will come even on the fattest places of the province. He will do that which his fathers have not done, nor his fathers’ fathers. He will scatter among them prey, plunder, and substance. Yes, he will devise his plans against the strongholds, even for a time. “He will stir up his power and his courage against the king of the south with a great army; and the king of the south will wage war in battle with an exceedingly great and mighty army; but he won’t stand; for they will devise plans against him. Yes, those who eat of his dainties will destroy him, and his army will be swept away. Many will fall down slain. As for both these kings, their hearts will be to do mischief, and they will speak lies at one table; but it won’t prosper, for the end will still be at the appointed time. Then he will return into his land with great wealth. His heart will be against the holy covenant. He will take action, and return to his own land. “He will return at the appointed time, and come into the south; but it won’t be in the latter time as it was in the former. For ships of Kittim will come against him. Therefore he will be grieved, and will return, and have indignation against the holy covenant, and will take action. He will even return, and have regard to those who forsake the holy covenant. “Forces will stand on his part, and they will profane the sanctuary, even the fortress, and will take away the continual burnt offering. Then they will set up the abomination that makes desolate. He will corrupt those who do wickedly against the covenant by flatteries; but the people who know their God will be strong, and take action. “Those who are wise among the people will instruct many; yet they will fall by the sword and by flame, by captivity and by plunder, many days. Now when they fall, they will be helped with a little help; but many will join themselves to them with flatteries. Some of those who are wise will fall, to refine them, and to purify, and to make them white, even to the time of the end; because it is yet for the time appointed. “The king will do according to his will. He will exalt himself, and magnify himself above every god, and will speak marvelous things against the God of gods. He will prosper until the indignation is accomplished; for that which is determined will be done. He won’t regard the gods of his fathers, or the desire of women, or regard any god; for he will magnify himself above all. But in his place he will honor the god of fortresses. He will honor a god whom his fathers didn’t know with gold, silver, and with precious stones and pleasant things. He will deal with the strongest fortresses by the help of a foreign god. He will increase with glory whoever acknowledges him. He will cause them to rule over many, and will divide the land for a price. “At the time of the end the king of the south will contend with him; and the king of the north will come against him like a whirlwind, with chariots, with horsemen, and with many ships. He will enter into the countries, and will overflow and pass through. He will enter also into the glorious land, and many countries will be overthrown; but these will be delivered out of his hand: Edom, Moab, and the chief of the children of Ammon. He will also stretch out his hand on the countries. The land of Egypt won’t escape. But he will have power over the treasures of gold and of silver, and over all the precious things of Egypt. The Libyans and the Ethiopians will be at his steps. But news out of the east and out of the north will trouble him; and he will go out with great fury to destroy and utterly to sweep away many. He will plant the tents of his palace between the sea and the glorious holy mountain; yet he will come to his end, and no one will help him.
- Acts 27:24-26 saying, ‘Don’t be afraid, Paul. You must stand before Caesar. Behold, God has granted you all those who sail with you.’ Therefore, sirs, cheer up! For I believe God, that it will be just as it has been spoken to me. But we must run aground on a certain island.”
- Jeremiah 47:6 “ ‘You sword of Yahweh, how long will it be before you are quiet? Put yourself back into your scabbard; rest, and be still.’
- Daniel 9:24-27 “Seventy weeks are decreed on your people and on your holy city, to finish disobedience, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up vision and prophecy, and to anoint the most holy. “Know therefore and discern that from the going out of the commandment to restore and to build Jerusalem to the Anointed One, the prince, will be seven weeks and sixty-two weeks. It will be built again, with street and moat, even in troubled times. After the sixty-two weeks the Anointed One will be cut off, and will have nothing. The people of the prince who come will destroy the city and the sanctuary. Its end will be with a flood, and war will be even to the end. Desolations are determined. He will make a firm covenant with many for one week. In the middle of the week he will cause the sacrifice and the offering to cease. On the wing of abominations will come one who makes desolate; and even to the full end, and that determined, wrath will be poured out on the desolate.”
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (19 sources)
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Geneva Bible translators 1599 · Public Domain That is, when those things are fulfilled, yet the…
That is, when those things are fulfilled, yet the end shall not come.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain 6 And ye shall hear of wars and rumours…
6 And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet.
Ver. 6. See that you be not troubled] μη θροεισθε, or frighted, as soldiers are by sudden alarm. Quid timet hominem homo in sinu dei positus? David was undaunted, Psa 3:6; Psa 27:3. He looked not downward on the rushing and roaring streams of dangers that run so swiftly under him, for that would have made him giddy: but steadfastly fastened on the power and promise of God all-sufficient, and was safe. So at the sack of Ziglag, 1Sa 30:6.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain Mark hath the same, Mar 13:7,8. Luke hath also…
Mark hath the same, Mar 13:7,8. Luke hath also much the same, Luk 21:9-11, only he addeth, fearful sights and great signs shall there be from heaven. Interpreters think this prophecy did chiefly respect the destruction of Jerusalem, for the time from our Saviour’s death to that time was full of seditions and insurrections, both in Judea and elsewhere. The truth of our Saviour’s words as to this is attested by Josephus largely, from the eleventh chapter of his second book of the Wars of the Jews to the end of the fourth book. Besides that there were great wars between Otho, and Vitellius, and Vespasian, the Roman emperor who succeeded Nero, we read of one famine, Act 11:28, which Agabus there prophesied should be in the time of Claudius Caesar. Of earthquakes in several places mention is made in divers histories. Our Saviour tells them that these things should be, but the end should not be presently, which any one that will read Josephus’s history of the Wars of the Jews, will see abundantly verified upon the taking of Jerusalem by the Roman armies.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
William Burkitt 1703 · Public Domain The next sign which our Saviour gives his disciples…
The next sign which our Saviour gives his disciples of Jerusalem’s destruction, is the many broils and commotions, civil discords and dissensions, that should be found amongst the Jews: famines, pestilences, and earthquakes, fearful sights and signs in the air.
And Josephus declares, that there appeared in the air chariots and horses, men skirmishing in the clouds, and encompassing the city; and that a blazing star, in fashion of a sword, hung over the city for a year together.
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Learn, 1. That war, pestilence, and famine, are judgments and calamities inflicted by God upon a sinful people for their contempt of Christ and gospel-grace. Ye shall hear of wars, famine, and pestilence.
2. That although these be mighty and terrible judgments, yet are they the forerunners of worse judgments. All these are the beginning of sorrows.
William Burkitt's Expository Notes on the New Testament (1700–1703) — public domain. Text from a community e-Sword module.
John Gill 1763 · Public Domain And ye shall hear of wars and rumours of…
And ye shall hear of wars and rumours of wars,.... This is the second sign of the destruction of Jerusalem: it is observable that this, and some of the following signs, are given by the Jews, as signs of the Messiah's coming; whereas they were forerunners of their ruin, for the rejection of him who was already come. They suppose the Messiah will come in the seventh year, or the year of rest and release:
"On the seventh year (they say (h)) will be "wars": and in the going out, or at the close of the seventh year, the son of David will come.''
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Which wars, the gloss says, will be between the nations of the world, and Israel. Here wars may mean the commotions, insurrections, and seditions, against the Romans, and their governors; and the intestine slaughters committed among them, some time before the siege of Jerusalem, and the destruction of it. Under Cureanus the Roman governor, a sedition was raised on the day of the passover, in which twenty thousand perished; after that, in another tumult, ten thousand were destroyed by cut-throats: in Ascalon two thousand more, in Ptolemais two thousand, at Alexandria fifty thousand, at Damascus ten thousand, and elsewhere in great numbers (i). The Jews were also put into great consternation, upon hearing the design of the Roman emperor, to put up his image in their temple:
see that ye be not troubled; so as to leave the land of Judea as yet, and quit the preaching of the Gospel there, as if the final destruction was just at hand;
for all these things must come to pass; these wars and the reports of them and the panic on account of them; these commotions and slaughters, and terrible devastations by the sword must be; being determined by God, predicted by Christ, and brought upon the Jews by their own wickedness; and suffered in righteous judgment, for their sin:
but the end is not yet; meaning not the end of the world, but the end of Jerusalem, and the temple, the end of the Jewish state; which were to continue, and did continue after these disturbances in it.
(h) T. Bab. Sanhedrin, fol. 97. 1. & Megilia, fol. 17. 2. Zohar in Exod. fol. 3. 3, 4. (i) Vid. Joseph. Antiq. l. 20. c. 6. & de Bello Jud. l. 2, &c.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain Wars - Near: Rumours of wars - At a…
Wars - Near: Rumours of wars - At a distance. All these things must come to pass - As a foundation for lasting tranquillity. But the end - Concerning which ye inquire, is not yet - So far from it, that this is but the beginning sorrows.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain The SECOND sign, wars and commotions.
The SECOND sign, wars and commotions.
Verse 6. The next signs given by our Lord are wars and rumours of wars, c.] These may be seen in Josephus, Ant. b. xviii. c. 9 War, b. ii. c. 10; especially as to the rumours of wars, when Caligula ordered his statue to be set up in the temple of God, which the Jews having refused, had every reason to expect a war with the Romans, and were in such consternation on the occasion that they even neglected to till their land.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain Mat 24:6-8. And ye shall hear of wars, &c.…
Mat 24:6-8. And ye shall hear of wars, &c. — This is the second sign. That there were wars and rumours of wars, appears by all the historians of those times, and above all by Josephus. To relate the particulars would be to transcribe a great part of his history of the Jewish wars. There were more especially rumours of wars when Caligula, the Roman emperor, ordered his statue to be set up in the temple at Jerusalem, which the Jews refused to suffer, and persisted in their refusal: and having therefore reason to apprehend a war from the Romans, were in such a consternation, that they omitted even the tilling of their lands. But this storm was soon blown over, and their fear dissipated by the timely death of that emperor. For nation shall rise against nation, &c. — Here Christ declares that greater disturbances than those which happened under Caligula, should fall out in the latter times of Claudius, and in the reign of Nero. The rising of nation against nation portended the dissensions, insurrections, and mutual slaughters of the Jews, and those of other nations, who dwelt in the same cities together; as particularly at Cesarea, where the Jews and Syrians contended about the right of the city, which contention at length proceeded so far that above twenty thousand Jews were slain, and the city was cleared of the Jewish inhabitants. At this blow the whole nation of the Jews was exasperated; and, dividing themselves into parties, they burned and plundered the neighbouring cities and villages of the Syrians, and made an immense slaughter of the people. The Syrians, in revenge, destroyed not a less number of Jews, and every city was divided into two armies. At Scythopolis the inhabitants compelled the Jews who resided among them to fight against their own countrymen, and, after the victory, basely setting upon them by night, murdered above thirteen thousand of them, and spoiled their goods. At Ascalon they killed two thousand five hundred; at Ptolemais two thousand, and made not a few prisoners. The Tyrians put many to death, and imprisoned more. The people of Gadara did likewise; and all the other cities of Syria, in proportion as they hated or feared the Jews. At Alexandria the old enmity was revived between the Jews and heathen, and many fell on both sides, but of the Jews to the number of fifty thousand. The people of Damascus, too, conspired against the Jews of the same city, and, assaulting them unarmed, killed ten thousand of them. The rising of kingdom against kingdom portended the open wars of different tetrarchies and provinces against one another: as that of the Jews who dwelt in Peræa against the people of Philadelphia, concerning their bounds, while Cuspius Fadus was procurator; and that of the Jews and Galileans against the Samaritans, for the murder of some Galileans going up to the feast at Jerusalem, while Cumanus was procurator; and that of the whole nation of the Jews against the Romans and Agrippa, and other allies of the Roman empire. But there was not only sedition and civil war throughout Judea, but likewise in Italy, Otho and Vitellius contending for the empire. There shall be famines and pestilences — The third sign. There were famines, as particularly that prophesied of by Agabus, and mentioned Act 11:28; and by Suetonius, and other profane historians referred to by Eusebius, which came to pass in the days of Claudius Cesar, and was so severe at Jerusalem, that many perished for want of victuals — And pestilences, the usual attendants upon famine. Scarcity and badness of provisions almost always end in some epidemical distemper. Many died by reason of the famine in the reign of Claudius: and when Niger was killed by the Jewish zealots, he imprecated, besides other calamities, famine and pestilence upon them, (λιμοντε και λοιμον, the very words used by the evangelist,) all which, says Josephus, God ratified and brought to pass against the ungodly — And earthquakes in divers places — The fourth sign. In the time of Claudius and Nero there were great earthquakes at Smyrna, Miletus, Chios, Samos, Laodicea, Hierapolis, and Colosse; in Crete also and Campania, and one at Rome in the reign of Galba. In Judea, likewise, there were judgments of the same kind. For Josephus tells us, Bell., 4. cap. 4, “There happened a most terrible tempest and violent winds, with the most vehement showers, and continual lightnings, and horrid thunderings, and prodigious bellowings of the shaken earth;” so that many were led to believe that these things portended no common calamity. St. Luke mentions a fifth sign, namely, Fearful sights and great signs from heaven, Luk 21:11; where see the notes, as also on Isa 66:6. All these are the beginning of sorrows — Gr. ωδινων, a word which is properly used of the pains of travailing women. As if he had said, All these are only the first pangs and throes; and are nothing to that hard labour that shall follow.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain And ye shall hear of wars ... - It…
And ye shall hear of wars ... - It is recorded in the history of Rome that violent agitations prevailed in the Roman empire previous to the destruction of Jerusalem. Four emperors, Nero, Galba, Otho, and Vitellius, suffered violent deaths in the short space of eighteen months. In consequence of these changes in the government, there were commotions throughout the empire. Parties were formed, and bloody and violent wars were the consequence of attachment to particular emperors. This is the more remarkable, as at the time that the prophecy was made, the empire was in a state of peace.
Rumours of wars - Wars declared or threatened, but not carried into execution. Josephus says that Bardanes, and after him Vologeses, declared war against the Jews, but it was not carried into execution, Antig. xx. 34. He also says that Vitellius, governor of Syria, declared war against Aretas, king of Arabia, and wished to lead his army through Palestine, but the death of Tiberius prevented the war, Antiq. xviii. 5. 3.
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The end is not yet - The end of the Jewish economy; the destruction of Jerusalem will not immediately follow. Be not, therefore, alarmed when you hear of those commotions. Other signs will warn you when to be alarmed and seek security.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Shall hear of wars. Most authors understand this second…
Shall hear of wars. Most authors understand this second sign of the Jewish wars which preceded the ruin of Jerusalem; others of the wars of Antichrist, previous to the end of the world. Both are very probable. The first is proved from history, and from the events; the latter, from what we learn from the Apocalypse, will certainly happen. (Menochius) --- These things must happen, as is said of scandals and heresies, not absolutely, but considering the malice of man, and the decree of God, by which he had determined to punish the Jews. (Maldonatus)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Daniel D. Whedon 1874 · Public Domain 6. Wars and rumours of wars — Wars actually…
6. Wars and rumours of wars — Wars actually occurring, and wars rumoured as likely to take place. These things — These words are in italics, being added by the translators from the parallel passage in Luke. The phrase these things stands here in precise contrast with the end. The most obvious principles of interpretation require, as before stated, that this end in the answer should be the same as the end in the question asked but a moment ago. The meaning, moreover, is not that these troubles are not themselves the end; but (what is important) that they are not the tribulation which portends or precedes the end of the world. Our Lord denies that these troubles will be followed by the end. It was indeed a doctrine of the Jews, as it is of Scripture, that a terrible tribulation will precede the coming of the Messiah. But our Lord forewarns them that these troubles, though they must be, as foreseen and predicted, yet they are not the true tribulation that precedes the second advent.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 6. wars and rumours of wars] The second sign.…
6. wars and rumours of wars] The second sign. Philo and Josephus describe the disturbed state of Judæa from this date to the siege of Jerusalem. Massacres of the Jews were perpetrated at Cæsarea, at Alexandria, in Babylonia and in Syria.—See Milman’s History of the Jews, Bks. xii.–xv. Tacitus, characterising the same period, says “opus adgredior opimum casibus, atrox præliis, discors seditionibus, ipsa etiam pace sævum.” Hist. i. 2.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (6) Ye shall hear . . .—Literally, ye shall…
(6) Ye shall hear . . .—Literally, ye shall be about to hear—a kind of double future, or possibly an example of the transition between the older future tense and the use of an auxiliary verb.
Wars and rumours.—St. Luke adds “commotions.” The forty years that intervened before the destruction of Jerusalem were full of these in all directions; but we may probably think of the words as referring specially to wars, actual or threatened, that affected the Jews, such, e.g., as those of which we read under Caligula, Claudius, and Nero (Jos. Ant. xx. 1, 6). The title which the historian gave to his second book, “The Wars of the Jews,” is sufficiently suggestive. As the years passed on, the watchword, “Be not troubled,” must have kept the believers in Christ calm in the midst of agitation. They were not to think that the end was to follow at once upon the wars which were preparing the way for it.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain Ye shall hear (mellhsete akouein). Ye are about, ye…
Ye shall hear (mellhsete akouein). Ye are about, ye are destined, to hear. "Futurum complicatum, audituri eritis" (Bengel). He addresses the apostles as representatives of the whole body of believers. Wars and rumours of wars; i.e. wars near at hand, and distant wars of which the rumour only reaches you, but which threaten to approach and menace your peace. (cf. Jer_4:19) The peace which reigned at Christ"s birth was rudely shattered after his death, though the wars before the destruction of Jerusalem were of no great importance. We hear of an in. tended expedition against Aretas (Josephus, "Ant.," 18:5. 3), of one of Caligula against the Jews (ibid., 18:8. 2), both of which, however, came to nothing. Then there were certain insurrections in the reigns of Claudius (ibid., 20:5, 3) and Nero (ibid., 20:8. 6-10). The Roman empire was disturbed; four emperors Nero, Galba, Otho, and Vitellius died by violence within a short space of time; the restless Parthians were a continual source of trouble. But these and such-like occurrences do little to exhaust the meaning of Christ"s prediction. He is looking forward to a distant future, and sees with prophetic eye the state of warfare which has prevailed from the disruption of the Roman empire, and which shall continue unto the end. See that ye be not troubled; rather, see, be ye not troubled, Look on it all, and yet be not affrighted. All these things (panta) must come to pass. All that I announce is sure to occur, not from any absolute necessity, but because of men"s passions and perverseness, which will bring it to pass. (see on Mat_18:7; and Jam_4:1) The end is not yet. These signs might lead men to think that the final consummation was close at hand. Our Lord warns against such a conclusion. St. Paul speaks of "the end" as occurring in Christ"s second advent. (1Co_15:24)
The Christian attitude in times of civil commotion.
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There is always a tendency to exaggerate their importance. It is strange to find Christian people able to find some high prophetic allusion for every little war or social disturbance within the sphere of their knowledge. Every national trouble is manufactured into a sign of the "coming end." Precisely of this strange tendency our Lord so anxiously warned his disciples in this discourse. "Do not run away into extravagant imaginations under the impulse of every bit of local civil commotion. There will be a good deal of that sort of thing, but the "end is not yet." The world is not going to fall to ruin, even if Jerusalem should become a desolation." Our Lord bade the disciples take warning from passing events, so that they might secure their personal safety; but he intimated that they would be wise to leave the world"s future altogether in God"s hands, and not attempt to be wise above what was written.
I CHRISTIANS SHOULD LET PASSING EVENTS HELP TO GUIDE THEIR CONDUCT. Our Lord commended observing the "signs of the times." Illustrate by reference to the anticipated siege and destruction of Jerusalem. Our Lord pointed out certain events which the disciples should take as distinct warnings. They should respond to them by instant flight; and, as a matter of fact, the Christians of Jerusalem did note those signs, and did effect their escape to Pella. For Christians civil commotion is warning and education. It decides conduct, and it develops and tests character. Through the Christian ages this has been fully illustrated. There have been times of faction fight, of civil war, of invasion and national ruin.
Christ prepares his disciples for such times, which give them the chance of showing noble examples and exerting holy influences.
II CHRISTIANS SHOULD AVOID TRYING TO FIT PASSING EVENTS INTO GOD"S SECRET PLANS.
1. Because Christians never can know God"s secret, plans.
2. Because Christians could never fit their little pieces into the plan, even if they knew it. It is extraordinary that there has always been a strong disposition to expect a speedy termination of the whole system under which we live. It may be one of the forms of human conceit. We cannot imagine that things can last much longer after we are gone.
J.A. Alexander works out these two points.
1. So far as we have any means of judging, the "end is not yet.
2. So far as it remains a matter of doubt, it is better to assume that "the end is not yet," than to assume the contrary. R.T.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
The Biblical Illustrator 1887 · Public Domain But the end is not yet.
Mat_24:6
But the end is not yet.
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The end is not yet
I. So far as we have any means of judging, the end is not yet. The negative argument is that there are no conclusive indications of a speedy end, afforded either by the Word of God or the condition of the world. Such are alleged, but rest upon gratuitous assumptions. It is assumed that a certain form or pitch of moral depravation is incompatible with the continued existence of society; but we do not know how much evil is necessary to the end in question. The same is true as to the predictions of the Word of God; they may not be sure signs. Experience renders this clear; all these signs have been misapplied before. Let us look at the positive arguments in favour of the same position; that the fulfilment of Scripture is still incomplete, and will require a long time for its completion. Refer to the grand and comprehensive scale on which the Divine purposes are projected in the Scripture. The language of the Bible indicates a long continued process of change and dissolution. The spread of the gospel; the general vindication of Scriptures from doubt; to exhibit society in its normal state, and the effects of holiness as compared with sin; all will take ages.
II. It is better to assume that the end is not yet, than to assume the contrary.
1. The doubt in which Scripture leaves the day creates a presumption that it was not meant to influence our conduct by the expectation of this great event as just at hand. The expectation of a speedy end would paralyze effort, while the opposite belief invigorates it.
2. No less dissimilar is the effect of these two causes in relation to the credit and authority of Scripture. The constant failure of the predicted signs discredits Scripture.
3. The preparation for death is not secured by a belief in the approach of the great final catastrophe. If men are unprepared to die, they will be as much surprised by death as by the coming of the end. Let us prepare to die and thus prepare to live. The end is not yet. Let us not imagine our work done. (J. A. Alexander, D. D.)
The magnitude of the Divine purpose indicates the end of the world as far distant
The natural impression made, perhaps, on all unbiassed readers is, that in the Bible there are vast beginnings, which require proportionate conclusions, even in the present life. There are germs which were never meant to be developed in the stunted shrub, but in the spreading oak. There are springs, in tracing which we cannot stop short at the brook or even at the river, but are hurried on, as if against our will, to the lake, the estuary, and the ocean. Every such reader of the Bible feels that it conducts him to the threshold of a mighty pile, and opens many doors, through which he gets a distant glimpse of long-drawn aisles, vast halls, and endless passages; and how can he believe that this glimpse is the last that he shall see, and that the edifice itself is to be razed before he steps across the threshold? (J. A. Alexander, D. D.)
The Biblical Illustrator, edited by Joseph S. Exell (c. 1880s–1900s) — public domain. Text from a community e-Sword module.
B. W. Johnson 1891 · Public Domain 6, 7. Ye shall hear of wars. The Jewish…
6, 7. Ye shall hear of wars. The Jewish war began in a.d. 66, and ended five years after. During this period all the Roman empire was filled with commotion. Nero, the emperor, was overthrown by Galba; six months after, Galba was overthrown by Otho; a few months after, Otho was overthrown by Vitelius; a little later, he was overthrown by Vespasian. All of these but the last, who ascended the throne shortly before Jerusalem was destroyed, died violent deaths.
Famines. The natural result of civil wars. Tacitus, the Roman historian, says of this period: “It was full of calamities, horrible with battles, rent with seditions, savage in peace itself.”
B. W. Johnson's The People's New Testament with Notes (1889–1891) — public domain. Electronic text from the Christian Classics Ethereal Library (CCEL) ThML edition.
Paul E. Kretzmann 1924 · Public Domain Other external signs:
Other external signs:
v. 6. And ye shall hear of wars and rumors of wars. See that ye be not troubled; for all these things must come to pass, but the end is not yet.
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v. 7. For nation shall rise against nation and kingdom against kingdom; and there shall be famines and pestilences and earthquakes in divers places.
v. 8. All these are the beginning of sorrows.
Christ’s recital is impressive, dramatic: It will so happen, there is no question about it. he multiplicity of wars, the restlessness preceding, following wars, leading to new wars, wars in which the nations to which the Christians belong are involved, and wars of which they only hear by way of report and rumor; all these things are bound to happen, they are the result of the rejection of the Messiah; and so the Christians should not give way to perturbation, to excessive terror. They need calmness and strength, for that is not yet the end of sorrows. It was not the end before the destruction of Jerusalem, and it will not be the last thing before the end of the world. The wars, on the contrary, will assume a definite form. There will be uprisings, rebellions, of nation against nation, of people against people, of kingdom against kingdom, the Jews against the Syrians, the Tyrians against the Jews, the Jews and Galileans against the Samaritans, the Jews against the Romans and Agrippa, and civil war in Rome itself. As it was in the days before the destruction of Jerusalem, so the instances could be cited and multiplied from contemporaneous history, presaging the dissolution of the world, according to Christ’s word. Even so it is with famines and pestilences and earthquakes: A famine in the days of Claudius Caesar, Act 21:28, famines involving millions of people in our days; pestilences mentioned by the historians of those days, a most fearful, unexplainable pestilence sweeping over the earth in our times; earthquakes in Crete, in Asia Minor, on the islands of the Aegean, at Rome, in Judea, in those days, similar ones in our days devastating large cities and whole provinces. And these are only the beginning of the intolerable dolors.
Paul E. Kretzmann, Popular Commentary of the Bible (1921–1924) — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 See that you are not troubled
See that you are not troubled
This can be stated in active form. AT: "Do not let these things trouble you" (See: Active or Passive)
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For nation will rise against nation, and kingdom against kingdom
Both of these mean the same thing. Jesus is emphasizing that people everywhere will fight each other. (See: Parallelism and Metonymy)
the beginning of birth pains
This refers to the pains a woman feels before giving birth to a child. This metaphor means these wars, famines, and earthquakes are just the beginning of the events that will lead to the end of the age. (See: Metaphor)
translationWords
trouble
nation
kingdom
famine
labor pains
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 24:6 these things must take place: Tumultuous times are…
24:6 these things must take place: Tumultuous times are part of God’s sovereign plan as he brings history to a close (see 24:7, 29-30; 2 Thes 2:8-12). • The end could refer to the close of an epoch (such as at AD 70) or the end of human history as we now know it (cp. Matt 24:13-14; see also 10:22; 13:39-40, 49).
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.