But after I am raised up, I will go before you into Galilee.”
Parallel Translations
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But after I am raised up, I will go before you into Galilee.”
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But after I am rysen ageyne I will goo before you into Galile.
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But after I am risen againe, I will go before you into Galile.
Examined in Scripture Analysis
Contradictions (1)
Questions where the Bible appears to say two different things, with the passages on each side set together.
Cross-references (12)
Passages linked to Matthew 26:32 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Matthew 28:10 Then Jesus said to them, “Don’t be afraid. Go tell my brothers that they should go into Galilee, and there they will see me.”
- Matthew 28:16 But the eleven disciples went into Galilee, to the mountain where Jesus had sent them.
- Luke 18:33-34 They will scourge and kill him. On the third day, he will rise again.” They understood none of these things. This saying was hidden from them, and they didn’t understand the things that were said.
- Matthew 20:19 and will hand him over to the Gentiles to mock, to scourge, and to crucify; and the third day he will be raised up.”
- Matthew 16:21 From that time, Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders, chief priests, and scribes, and be killed, and the third day be raised up.
- Matthew 27:63-64 saying, “Sir, we remember what that deceiver said while he was still alive: ‘After three days I will rise again.’ Command therefore that the tomb be made secure until the third day, lest perhaps his disciples come at night and steal him away, and tell the people, ‘He is risen from the dead;’ and the last deception will be worse than the first.”
- Mark 14:28 However, after I am raised up, I will go before you into Galilee.”
- Mark 16:7 But go, tell his disciples and Peter, ‘He goes before you into Galilee. There you will see him, as he said to you.’ ”
- Matthew 28:6-7 He is not here, for he has risen, just like he said. Come, see the place where the Lord was lying. Go quickly and tell his disciples, ‘He has risen from the dead, and behold, he goes before you into Galilee; there you will see him.’ Behold, I have told you.”
- Mark 9:9-10 As they were coming down from the mountain, he commanded them that they should tell no one what things they had seen, until after the Son of Man had risen from the dead. They kept this saying to themselves, questioning what the “rising from the dead” meant.
- John 21:1-14 After these things, Jesus revealed himself again to the disciples at the sea of Tiberias. He revealed himself this way. Simon Peter, Thomas called Didymus, Nathanael of Cana in Galilee, and the sons of Zebedee, and two others of his disciples were together. Simon Peter said to them, “I’m going fishing.” They told him, “We are also coming with you.” They immediately went out, and entered into the boat. That night, they caught nothing. But when day had already come, Jesus stood on the beach, yet the disciples didn’t know that it was Jesus. Jesus therefore said to them, “Children, have you anything to eat?” They answered him, “No.” He said to them, “Cast the net on the right side of the boat, and you will find some.” They cast it therefore, and now they weren’t able to draw it in for the multitude of fish. That disciple therefore whom Jesus loved said to Peter, “It’s the Lord!” So when Simon Peter heard that it was the Lord, he wrapped his coat around himself (for he was naked), and threw himself into the sea. But the other disciples came in the little boat (for they were not far from the land, but about two hundred cubits away), dragging the net full of fish. So when they got out on the land, they saw a fire of coals there, with fish and bread laid on it. Jesus said to them, “Bring some of the fish which you have just caught.” Simon Peter went up, and drew the net to land, full of one hundred fifty-three great fish. Even though there were so many, the net wasn’t torn. Jesus said to them, “Come and eat breakfast!” None of the disciples dared inquire of him, “Who are you?” knowing that it was the Lord. Then Jesus came and took the bread, gave it to them, and the fish likewise. This is now the third time that Jesus was revealed to his disciples after he had risen from the dead.
- 1 Corinthians 15:6 Then he appeared to over five hundred brothers at once, most of whom remain until now, but some have also fallen asleep.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (11 sources)
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John Trapp 1656 · Public Domain 32 But after I am risen again, I will…
32 But after I am risen again, I will go before you into Galilee.
Ver. 32. But after I am risen again, &c.] Infirmities bewailed, break no square. Peccata nobis non nocent, si non placent (Aug.): our sins hurt us not, if they please us not. The Church stands as right with Christ when penitent, as while innocent, Son 7:12; cf. Mat 4:1-2, &c. Her hair, teeth, temples, all as fair and well featured as ever.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
William Burkitt 1703 · Public Domain Observe here, The wonderful lenity of Christ towards his…
Observe here, The wonderful lenity of Christ towards his timorous and fearful disciples; notwithstanding their cowardly flight from him, he tells them he would not forsake them, but love them still; and as an evidence of it, would meet them in Galilee: I will go before you into Galilee; there shall you see me. And when they did see him he never upbraided them with their timorousness, but was friends with them, notwithstanding their late cowardice. Christ’s love to is disciples is like himself, unchangeable and everlasting. Having loved his own, he loved them to the end.
William Burkitt's Expository Notes on the New Testament (1700–1703) — public domain. Text from a community e-Sword module.
John Gill 1763 · Public Domain Peter answered and said unto him,.... Who was always…
Peter answered and said unto him,.... Who was always a forward man, free to speak his mind, and was often the mouth of the rest; observing what Christ had affirmed concerning all of them, that that very night, in a very short space of time, they would be offended because of him; and knowing the strong love he had for Christ, and being persuaded it could never be his case, thus addresses him,
though all men shall be offended because of thee, yet will I never be offended: his sense is, that though all the men in the world, friends, and foes, though even all the rest of the disciples, who were his most intimate friends, most closely attached to him, and who dearly loved him, and sincerely believed in him, should be so stumbled at what should befall him, as to flee from him, and be tempted to relinquish his cause, and interest; yet nothing should ever cause him, in the least, to stumble and fall, to desert him, or hesitate about him, or cause him to take the least umbrage and offence at what might come upon him; and this he was positive of would be the case, not only that night, but ever after. No doubt he said this in the sincerity of his heart, and out of his great fervour of affection for Christ; but what he failed in, was trusting to his own strength, being self-confident; and in entertaining greater opinion of himself, and his steady attachment to Christ, than of the rest of the disciples; and in contradicting what Christ had so strongly affirmed of them all, without any exception, and so of himself, and had confirmed by so glaring a prophecy concerning this matter.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain But notwithstanding this, after I am risen I will…
But notwithstanding this, after I am risen I will go before you (as a shepherd before his sheep) into Galilee. Though you forsake me, I will not for this forsake you.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain Verse 32. But after I am risen again] Don't…
Verse 32. But after I am risen again] Don't lose your confidence; for though I shall appear for a time to be wholly left to wicked men, and be brought under the power of death, yet I will rise again, and triumph over all your enemies and mine.
I will go before you] Still alluding to the case of the shepherd and his sheep. Though the shepherd has been smitten and the sheep scattered, the shepherd shall revive again, collect the scattered flock, and go before them, and lead them to peace, security, and happiness.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Daniel D. Whedon 1874 · Public Domain 32. Go before you into Galilee — By the…
32. Go before you into Galilee — By the smiting of the Shepherd the sheep should be scattered; and after his recovery from the blow by his resurrection, the Shepherd would go before his flock, and it should be again gathered in the old haunts in Galilee. The fulfilment of the promise is narrated in Mat_28:16. The chief Shepherd marshalled his flock upon a mountain in Galilee. This was a most tender promise, that they should meet again amid the scenes of his earlier ministry. It does not imply that he would never appear after his resurrection, previous to meeting them in Galilee.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 32. The expression, I will go before you, lit.,…
32. The expression, I will go before you, lit., I will lead you as a shepherd, falls in with the thought of the quotation.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (32) After I am risen.—Our Lord referred to these…
(32) After I am risen.—Our Lord referred to these His words afterwards (Mat_28:16), but they appear to have fallen at the time unheeded on the ears of the disciples, and to have been rapidly forgotten. No expectation of a resurrection is traceable in their after conduct.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain After I am risen again. He comforts his followers…
After I am risen again. He comforts his followers now, as always, with the announcement that after his Passion and death he would rise again and meet them. So in the prophet"s words succeeding the quotation there is a similar encouragement, "I will turn mine hand upon the little ones;" i.e. I will cover and protect the humble and meek, even after they fled and were scattered. I will go before you (proaxw umav) into Galilee. (Mat_28:7) The verb is of pastoral signification, as in the East the shepherd does not drive his sheep, but leads them. (Joh_10:4) The apostles, or many of them, after the Resurrection, returned to their old homes in Galilee, but Christ preceded them, and they found him there before them. (Mar_16:7 Joh 21 Act_1:3 1Co_15:6) He again gathered around him his little flock lately scattered. True, he had then already appeared to them at Jerusalem more than once; but this was, as it were, fortuitously and unexpectedly. The meeting in Galilee was by appointment, and of most solemn import, Christ then reuniting the apostolic body, and renewing the apostolic commission. (Mat_28:18-20)
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
B. W. Johnson 1891 · Public Domain 32. I will go before you into Galilee. The…
32. I will go before you into Galilee. The first announcement of the great Galilean meeting of the risen Lord with his disciples. See Matt. 28:16; John 21; 1 Cor. 15:6.
B. W. Johnson's The People's New Testament with Notes (1889–1891) — public domain. Electronic text from the Christian Classics Ethereal Library (CCEL) ThML edition.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 26:32 Jesus foresaw a time of restoration for the…
26:32 Jesus foresaw a time of restoration for the disciples despite their imminent abandonment of him (see ch 28; John 21).
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.