and said, “This man said, ‘I am able to destroy the temple of God, and to build it in three days.’ ”
Parallel Translations
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and said, “This man said, ‘I am able to destroy the temple of God, and to build it in three days.’ ”
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This felowe sayde: I can distroye the temple of God and bylde it agayne in.iii. dayes.
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And saide, This man saide, I can destroie the Temple of God, and build it in three daies.
Examined in Scripture Analysis
Contradictions (1)
Questions where the Bible appears to say two different things, with the passages on each side set together.
Cross-references (19)
Passages linked to Matthew 26:61 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- John 2:19-21 Jesus answered them, “Destroy this temple, and in three days I will raise it up.” The Jews therefore said, “It took forty-six years to build this temple! Will you raise it up in three days?” But he spoke of the temple of his body.
- Matthew 27:40 and saying, “You who destroy the temple, and build it in three days, save yourself! If you are the Son of God, come down from the cross!”
- Mark 15:29 Those who passed by blasphemed him, wagging their heads, and saying, “Ha! You who destroy the temple, and build it in three days,
- Psalms 22:6-7 But I am a worm, and no man; a reproach of men, and despised by the people. All those who see me mock me. They insult me with their lips. They shake their heads, saying,
- Isaiah 49:7 Yahweh, the Redeemer of Israel, and his Holy One, says to him whom man despises, to him whom the nation abhors, to a servant of rulers: “Kings shall see and rise up, princes, and they shall worship, because of Yahweh who is faithful, even the Holy One of Israel, who has chosen you.”
- Isaiah 53:3 He was despised and rejected by men, a man of suffering and acquainted with disease. He was despised as one from whom men hide their face; and we didn’t respect him.
- Acts 18:13 saying, “This man persuades men to worship God contrary to the law.”
- Genesis 19:9 They said, “Stand back!” Then they said, “This one fellow came in to live as a foreigner, and he appoints himself a judge. Now we will deal worse with you than with them!” They pressed hard on the man Lot, and came near to break the door.
- 2 Kings 9:11 When Jehu came out to the servants of his lord, and one said to him, “Is all well? Why did this mad fellow come to you?” He said to them, “You know the man and how he talks.”
- Jeremiah 26:8-11 When Jeremiah had finished speaking all that Yahweh had commanded him to speak to all the people, the priests and the prophets and all the people seized him, saying, “You shall surely die! Why have you prophesied in Yahweh’s name, saying, ‘This house will be like Shiloh, and this city will be desolate, without inhabitant?’ ” All the people were crowded around Jeremiah in Yahweh’s house. When the princes of Judah heard these things, they came up from the king’s house to Yahweh’s house; and they sat in the entry of the new gate of Yahweh’s house. Then the priests and the prophets spoke to the princes and to all the people, saying, “This man is worthy of death; for he has prophesied against this city, as you have heard with your ears.”
- Jeremiah 26:16-19 Then the princes and all the people said to the priests and to the prophets: “This man is not worthy of death; for he has spoken to us in the name of Yahweh our God.” Then certain of the elders of the land rose up, and spoke to all the assembly of the people, saying, “Micah the Morashtite prophesied in the days of Hezekiah king of Judah; and he spoke to all the people of Judah, saying, ‘Yahweh of Armies says: “ ‘Zion will be plowed as a field, and Jerusalem will become heaps, and the mountain of the house as the high places of a forest.’ Did Hezekiah king of Judah and all Judah put him to death? Didn’t he fear Yahweh, and entreat the favor of Yahweh, and Yahweh relented of the disaster which he had pronounced against them? We would commit great evil against our own souls that way!”
- Matthew 12:24 But when the Pharisees heard it, they said, “This man does not cast out demons, except by Beelzebul, the prince of the demons.”
- Matthew 26:71 When he had gone out onto the porch, someone else saw him, and said to those who were there, “This man also was with Jesus of Nazareth.”
- Luke 23:2 They began to accuse him, saying, “We found this man perverting the nation, forbidding paying taxes to Caesar, and saying that he himself is Christ, a king.”
- John 9:29 We know that God has spoken to Moses. But as for this man, we don’t know where he comes from.”
- Acts 6:13-14 and set up false witnesses who said, “This man never stops speaking blasphemous words against this holy place and the law. For we have heard him say that this Jesus of Nazareth will destroy this place, and will change the customs which Moses delivered to us.”
- Acts 17:18 Some of the Epicurean and Stoic philosophers also were conversing with him. Some said, “What does this babbler want to say?” Others said, “He seems to be advocating foreign deities,” because he preached Jesus and the resurrection.
- 1 Kings 22:27 Say, ‘The king says, “Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace.” ’ ”
- Acts 22:22 They listened to him until he said that; then they lifted up their voice and said, “Rid the earth of this fellow, for he isn’t fit to live!”
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (11 sources)
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John Trapp 1656 · Public Domain 61 And said, This fellow said, I am able…
61 And said, This fellow said, I am able to destroy the temple of God, and to build it in three days.
Ver. 61. I am able to destroy the temple] Novum crimen Caie Caesar. For, what if Christ had said so? Could not he as easily have reared a temple as raised the dead, restored the blind, &c.? But the truth is, he never said so, but was misreported and falsely accused (saith Father Latimer), both as touching his words and meaning also. He said Destruite, Destroy ye; they made it Possum destruere, I am able to destroy. He said Templum hoc, this temple, meaning his own body; they added manufactum, made with hands, to bring it to a contrary sense, &c. Thus mutilando vel mutundo, by chopping or changing, ill-minded men do usually deprave and wrest to a wrong meaning the most innocent passages and practises. So true is that of the comedian,
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Nihil est quin male narrando possit depravarier:
Tu id quod boni est excerpis, dicis quod mali est.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain Mark saith, Mar 14:57-59, And there arose certain, and…
Mark saith, Mar 14:57-59, And there arose certain, and bare false witness against him, saying, We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands. But neither so did their witness agree together. These are called by the evangelists, false witnesses. Our Saviour said, Joh 2:19, Destroy this temple, and in three days I will raise it up, speaking of his body, as John tells us there, Joh 2:21. He did not say, I will destroy this temple made with hands, and within three days I will build another made without hands. But Mark saith these witnesses could not agree in their tale, or their testimony, though agreeing was not sufficient to make him guilty of a capital crime. The high priest must use some other arts.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain And the high priest arose and said unto him,....…
And the high priest arose and said unto him,.... He rose up from his seat in great wrath and anger; partly being vexed, that they could get no other and better testimony; and partly because of Christ's contemptuous silence, giving no answer to the witnesses, as judging they deserved none; and which highly provoked the high priest, and therefore in passion said,
answerest thou nothing? what is it which these witness against thee? Is it true or false, right or wrong? The Vulgate Latin renders it, "dost thou answer nothing to those things which these witness against thee?" To which agree the Arabic version, and Munster's Hebrew Gospel.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke 1810 · Public Domain Verse 61. I am able to destroy the temple…
Verse 61. I am able to destroy the temple of God]
1st. These words were not fairly quoted. Jesus had said, Joh 2:19, Destroy this temple, and I will build it again in three days.
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2dly. The inuendo which they produce, applying these words to a pretended design to destroy the temple at Jerusalem, was utterly unfair; for these words he spoke of the temple of his body.
It is very easy, by means of a few small alterations, to render the most holy things and innocent persons odious to the world, and even to take away the life of the innocent.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Albert Barnes 1834 · Public Domain And said, This fellow said ... - Mark has…
And said, This fellow said ... - Mark has recorded this testimony differently. According to him, they said, “We heard him say, I will destroy this temple that is made with hands, and within three days I will build another. made without hands.” Probably both forms of giving in the testimony were used on the trial, and Matthew has recorded it as it was given at one time and Mark at another, so that there is no contradiction. Mark adds, “But neither so did their witnesses agree together.” That which they “attempted” to accuse him of is what he had said respecting his body and their destroying it, Joh 2:19; “Destroy this temple, and in three days I will raise it up.” This he spoke of his body; they perverted it, endeavoring to show that he meant the temple at Jerusalem. They neither stated it as it was, nor did they state correctly its meaning, nor did they agree about the words used. It was therefore very little to their purpose.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain This man said: I am able to destroy the…
This man said: I am able to destroy the temple of God. These men that gave this evidence, are called false witnesses. They relate not the true words of Christ; which were not, I can destroy, but destroy you this temple, &c. 2. Christ spoke of the temple of his body, and they of the material temple. 3. It is not unlikely that they made other additions, as well as false constructions, omitted by the evangelists. (Witham)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Daniel D. Whedon 1874 · Public Domain 61. This fellow — The word fellow is added…
61. This fellow — The word fellow is added by the translators; but the contempt implied in the word is also implied in the Greek word for THIS. Destroy the temple of God, and to build it in three days — This was false testimony so far as the sense was concerned; but it seemed to contain more consistent fact and more plausible charge than anything else they could procure. Our Lord had said, (Joh_2:19 :) “Destroy the temple and I will build it again in three days.” There was surely no hostility to the temple in this; for the destroying was supposed to be performed by them, and the rebuilding by himself.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 61. I am able to destroy the temple of…
61. I am able to destroy the temple of God, and to build it in three days] The actual words of Jesus spoken (Joh_2:19) in the first year of his ministry were, “Destroy” (a weaker Greek verb, and not “I am able to destroy”) “this temple, and in three days I will raise it up,” (the word is appropriate to raising from the dead, and is quite different from the verb “to build”). The attempt was to convict Jesus of blasphemy in asserting a superhuman power.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (61) This fellow said, I am able to destroy…
(61) This fellow said, I am able to destroy the temple of God.—It is remarkable that the two Gospels which record the charge do not record the words in which it had its starting-point. Apparently, the second cleansing of the Temple (Mat_21:12) had revived the memory of the first, and brought back to men’s minds the words that had then been spoken—“Destroy this temple, and in three days I will raise it up” (Joh_2:19). What was now reported was a sufficiently natural distortion of what had then been said. St. Mark adds that even then the witnesses did not agree. There were still discrepancies as to time, place, and the exact words, that did not fit in with the established rules of evidence.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain This fellow (outov). Contemptuously, displaying their animosity by the…
This fellow (outov). Contemptuously, displaying their animosity by the disrespectful use of the pronoun. I am able to destroy the temple of God, and to build it in three days. This is a distorted account of what our Lord said at his first purgation of the temple, when asked to give a sign in proof of his authority. Speaking metaphorically of his body, he had made this announcement, "Destroy ye this temple, and in three days I will raise it up". (Joh_2:19) At the time the Jews had not understood the words, and they now pervert them into a criminal accusation, which might take the form of charging him with being either an impious fomenter of disturbance, or a pretender to superhuman powers, Divine or Satanic. In either case, the charge would bring him into collision with the Roman authorities, which was the real object of this preliminary inquiry. We must not forget that Christ had twice interfered with the traffic in the temple, which was carried on to the great profit of the avaricious family of Annas, and that the malice of the high priests was on this account greatly embittered.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 26:61 The charge is either a misunderstanding or a…
26:61 The charge is either a misunderstanding or a deliberate distortion of Jesus’ prediction of his death and resurrection (see John 2:19-21).
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.