Parallel Translations

  • WEB World English Bible

    Whoever compels you to go one mile, go with him two.

  • TYNDALE Tyndale New Testament (1534)

    And whosoever wyll compell the to goo a myle goo wyth him twayne.

  • GNV Geneva Bible (1599)

    And whosoeuer will compell thee to goe a mile, goe with him twaine.

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Cross-references (1)

Passages linked to Matthew 5:41 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.

  • Luke 23:26 When they led him away, they grabbed one Simon of Cyrene, coming from the country, and laid on him the cross, to carry it after Jesus.

Cross-references from openbible.info (CC BY 4.0)

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Explain this verse (11 sources)

Historical commentary, presented as a primary source — not an endorsement.

John Trapp 1656 · Public Domain 41 And whosoever shall compel thee to go a…

41 And whosoever shall compel thee to go a mile, go with him twain.

Ver. 41. And whosoever shall compel thee to go a mile] Under colour of the magistrate’s authority, which he abuseth; rather than by resisting thou shouldest revenge thyself, go with him two miles, yea, as far as the shoes of the preparation of the gospel of peace can carry thee. In the course of a man’s life many wrongs are to be put up, which whoso cannot frame to, let him make up his pack, and be gone out of the world; for here is no being for him. {a} Many pills are to be swallowed down whole, which if we should chew them would stick in our teeth and prove very bitter. Patience is of continual use to us at every turn; it is as bread or salt, which we cannot make one good meal without. It is a cloak, to keep off all storms; a helmet, to bear off all blows; a paring knife, that cuts the cross less and less, till it comes to nothing. As there be two kinds of antidotes against poison, viz. hot and cold, so against tribulation and temptation, prayer, and patience; the one, hot; the other, cold; the one, quenching; the other, quickening, Dan 6:20. The king cried unto Daniel with a lamentable voice, Mat 5:21. Then Daniel talked with the king, &c., with a voice not distressed, as that of the king was: for as by faith he stopped the mouths of the lions, Heb 11:33, so by patience he possessed his own soul, Luk 21:19; he became master of himself, which is the only true manhood. So patience had her perfect work in Joseph; therefore he became, as St James hath it, "perfect and entire, wanting nothing," Jas 1:4. Julius Caesar, beholding the picture of Alexander in Hercules’ temple at Gades, lamented that he had done no worthy exploit at those years, wherein Alexander had conquered the whole world. Joseph at thirty showed more true virtue, valour, piety, patience, purity, policy, knowledge of secrets, skill in government, &c., than either of them. Giles of Brussels, a Dutch martyr, when the friars at any time did miscall him, he ever held his peace at such private injuries, insomuch that those blasphemers would say abroad that he had a dumb devil in him. And Cassianus reporteth, that when a Christian was held captive by infidels, and tormented with various pains and ignominious taunts, being demanded by way of scorn, Tell us what miracle thy Christ hath done? he answered, He hath done what you see, that I am not moved at all by the cruelties and contumelies you cast upon me. Godly people can bear wrongs best of any; and although corrupt nature in them bustles again, and bestirs itself, yet they soon club it down, they reason themselves patient, as David, and pray down their distempers, as Paul, Psa 43:1; 2Co 12:9. And albeit, with those two sons of thunder, they could find in their hearts to call for fire from heaven upon their adversaries, yet they will do nothing without leave. As they came to Christ, and said, "Wilt thou that we command fire from heaven?" &c., which when Christ disliked and denied, they were soon satisfied, Luk 9:54. We must take up our crosses, and when God bids us yoke, he is the wisest man that yields his neck most willingly. Our Saviour gave Judas his mouth to be kissed when he came to betray him, leaving us a pattern of like equanimity and patience.

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{a} Αγγαροι Persis dicebantur quos hodie postas vocamus. Eph 6:15. Qui nescit dissimulate, nescit vivere; ut Saul, 1Sa 10:27. Levius fit patientia quicquid corrigere est nefas. Cedamus, leve sit quod bene fertur onus. Pondus ipsa iactatione incommodius fit. Sen.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

John Gill 1763 · Public Domain And whosoever shall compel thee to go a mile,....…
Adam Clarke 1810 · Public Domain Verse 41. Shall compel thee to go a mile,…
Haydock's Catholic Bible Commentary 1859 · Public Domain Go with him other two.[7] I know many interpreters…
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain And whosoever shall compel thee to go a mile,…
Daniel D. Whedon 1874 · Public Domain 41. Compel thee to go a mile — The…
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 41. compel thee to go a mile] The Greek…
Ellicott's Commentary for English Readers 1878 · Public Domain (41) Whosoever shall compel thee.—The Greek word implies the…
The Pulpit Commentary 1880 · Public Domain Matthew only. Shall compel thee to go; Revised Version…
B. W. Johnson 1891 · Public Domain 41. Compel thee to go a mile. In those…
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 5:41 Forced labor was a humiliating fact of Roman…

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