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Behold, a violent storm came up on the sea, so much that the boat was covered with the waves, but he was asleep. They came to him, and woke him up, saying, “Save us, Lord! We are dying!”
He said to them, “Why are you fearful, O you of little faith?” Then he got up, rebuked the wind and the sea, and there was a great calm.
Matthew 8:24-26 sits inside this longer paragraph.
When he got into a boat, his disciples followed him. Behold, a violent storm came up on the sea, so much that the boat was covered with the waves, but he was asleep. They came to him, and woke him up, saying, “Save us, Lord! We are dying!”
He said to them, “Why are you fearful, O you of little faith?” Then he got up, rebuked the wind and the sea, and there was a great calm.
Behold, a violent storm came up on the sea, so much that the boat was covered with the waves, but he was asleep.
They came to him, and woke him up, saying, “Save us, Lord! We are dying!”
He said to them, “Why are you fearful, O you of little faith?” Then he got up, rebuked the wind and the sea, and there was a great calm.
And beholde there arose a a greate tempest in the see in so moche that the shippe was covered with waves and he was a slepe.
And his disciples came vn to him and awoke hym sayinge: master save vs we perishe.
And he sayd vnto them: why are ye fearfull o ye of lytell faithe? Then he arose and rebuked the wyndes and the see and ther folowed a greate calme.
And beholde, there arose a great tempest in the sea, so that the ship was couered with waues: but he was a sleepe.
Then his disciples came, and awoke him, saying, Master, saue vs: we perish.
And he said vnto them, Why are ye fearefull, O ye of litle faith? Then he arose, and rebuked the winds and the sea: and so there was a great calme.
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John Trapp 1656 · Public Domain On vv24–26 24 And, behold, there arose a great tempest in…
24 And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep.
Ver. 24. And, behold, there arose a great tempest] Stirred up, likely, by the devil, to drown Christ (that male child of the Church, Rev 12:5) and his disciples; as he killed Job’s children with the fall of the house. This is still the endeavour of Satan aud his instruments: but to such we may, as Pope Plus II wrote to the great Turk,
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" Niteris incassum Christi submergere navem:
Fluctuat, at nunquam mergitur, illa ratis."
And as the poet said of Troy, so may we of the Church,
" Victa tamen vinces, eversaque Troia resurges:
Obruit hostiles illa ruina domos." Ovid. Fast.
Ambrose hath a remarkable speech to this purpose: Diabolus contra sanctos tempestatem mover: sed ipse naufragium facit: The devil stirs up a tempest against the saints, but himself is sure to suffer shipwreck. The Church, as a bottle, may be dipped, not drowned; as the diamond, it may be cast into the fire, not burnt by it; as the crystal, it may be fouled, but not stained by the venom of a toad; as the palm tree in the emblem, which though it have many weights at top and snakes at the root, yet it saith still, Nec premor, nec perimor. Neither hard pressed nor destroy. Lastly, as the north pole, semper versatur, nunquam mergitur, always moving never out of sight, as St Jerome observeth.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
John Gill 1763 · Public Domain On vv24–26 And his disciples came unto him,.... From some other…
And his disciples came unto him,.... From some other part of the ship, being in great consternation, and distress,
and awoke him; saying, Lord, save us, we perish. They awoke him by their loud cries, and repeated calls; for in Luke, the form of address is doubled, "Master, Master!" expressing their distress, importunity, and haste for deliverance saying, "save us, we perish", or "we are lost": which shows the apprehensions they had of their condition; not only that they were in danger of being lost, or were ready to be lost, but were lost: they saw no probability of escaping by any natural, rational methods: wherefore they apply to Christ, believing that he was able to save them, in this their extremity; as they had indeed a great deal of reason to conclude, from the miracles they had that day seen performed by him.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain On vv24, 26 The ship was covered - So man's extremity is…
The ship was covered - So man's extremity is God's opportunity.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain On vv24–26 Verse 24. Arose a great tempest in the sea]…
Verse 24. Arose a great tempest in the sea] Probably excited by Satan, the prince of the power of the air, who, having got the author and all the preachers of the Gospel together in a small vessel, thought by drowning it, to defeat the purposes of God, and thus to prevent the salvation of a ruined world. What a noble opportunity must this have appeared to the enemy of the human race!
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Albert Barnes 1834 · Public Domain On vv24–26 A great tempest - A violent storm; or a…
A great tempest - A violent storm; or a “wind” so strong as to endanger their lives. This lake was subject to sudden squalls. Dr. Thomson (“The Land and the Book,” vol. ii. p. 59) says: “Small as the lake is, and placid, in general, as a molten mirror, I have repeatedly seen it quiver, and leap, and boil like a caldron, when driven by fierce winds from the eastern mountains.”
The ship was covered with the waves - The billows dashed against the ship Mar 4:37, so that it was fast filling and in danger of sinking.
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He was asleep - On the hinder part of the vessel, on a pillow, Mar 4:38. It was in the night, and Jesus had retired to rest. He was probably weary, and slept calmly and serenely. He apprehended no danger, and showed to his disciples how calmly one can sleep with a pure conscience, and who feels safe in the hands of God.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain On vv25–26 Should God appear to sleep, with the apostles, we…
Should God appear to sleep, with the apostles, we should approach nearer to him, and awaken him with our repeated prayers, saying: "Lord, save us, or we perish." (Haydock) --- Had our Saviour been awake, the disciples would have been less afraid, or less sensible of the want of his assistance: he therefore slept, that they might be better prepared for the miracle he was about to work. (St. John Chrysostom, hom. xxviii.)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Daniel D. Whedon 1874 · Public Domain On vv24–26 24. There arose a great tempest — It was…
24. There arose a great tempest — It was not so much a storm as a gust or hurricane — a wind-storm; “one of those incidents,” says Stanley, “to which every mountain lake, more or less, and the Sea of Galilee, from its situation, especially, is subject. Through one of the deep ravines, breaking through the hills to the shore, there came down a storm of wind on the lake. in a moment the still waters were aroused as by an earthquake, and the waves filled the boat. Almost every feature of the story which follows can be traced to the locality.”
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain On vv24, 26 24. he was asleep] The expression in the original…
24. he was asleep] The expression in the original is very impressive. He, the Master, continued to sleep. It is the only place where the sleep of Jesus is named.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain On vv24–26 (24) There arose a great tempest.—Storms such as that…
(24) There arose a great tempest.—Storms such as that here described are of common occurrence in all inland seas. The wind sweeps through the narrow mountain valleys, and the sea, which a few minutes before was smooth as glass, is at once rough with the white crests of the foaming waves. The ship was on the point of sinking, as the waves dashed over it while it was in the trough between them. It was beginning to be filled with water, and still He slept.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain On vv24–26 And, behold. (Mat_1:20, note) Perhaps when with Jesus they…
And, behold. (Mat_1:20, note) Perhaps when with Jesus they hardly expected a storm. There arose a great tempest in the sea. St. Matthew records only the effect of the sudden rush (lailaq in the parallel passages) of the wind down the gorges. Insomuch that the ship (Revised Version, boat) was covered with the waves. The waves swept again and again clean over the boat. Slowly but surely the boat was filling (parallel passages). But he was asleep. All the time (ekayeuden). Yet what a contrast to Jonah. (Jon_1:5)
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
B. W. Johnson 1891 · Public Domain On vv24–26 24. There arose a great tempest in the sea.…
24. There arose a great tempest in the sea. Mark says, “A great storm;” Luke, “There came down a storm of wind;” the word used by Matthew implies a tornado. The Greek word denotes a sudden and violent gust of wind, such as frequently bursts on the lake. All travelers describe the storms as very sudden and violent, caused by the cold air that rushes down from the mountains into the heated depression of the lake.
B. W. Johnson's The People's New Testament with Notes (1889–1891) — public domain. Electronic text from the Christian Classics Ethereal Library (CCEL) ThML edition.
Paul E. Kretzmann 1924 · Public Domain On v25 The terror of the disciples and Christ’s rebuke:
The terror of the disciples and Christ’s rebuke:
v. 25. And His disciples came to Him and awoke Him, saying, Lord, save us; we perish!
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v. 26. And He saith unto them, Why are ye fearful, O ye of little faith? Then He arose and rebuked the winds and the sea, and there was a great calm.
v. 27. But the men marveled, saying, What manner of man is this, that even the winds and the sea obey Him!
Coming to Him, the disciples woke Him. They may have hesitated for some time out of respect for their beloved Teacher. But their fear becomes so great that they are unable to control themselves; it is a cry rather than a report which they utter. In their last extremity He is their one thought. An important point: Christ’s first thought is for the faith of the disciples, not for the alleviation of their fear. Why be filled with fear, why so little faith? The rebuke was harsh in tone, purposely, but with a hidden kindness. His own absolute fearlessness should calm their panic. Lack of faith always renders timid; trust in God, in His power and in His help, makes bold. This most important matter having been settled, He arose from His pillow and uttered a second rebuke, directed to the fierce winds, to the tumultuous waves. "Peace, be still!" He bade them, Mar 4:30. With the sound of His voice an obedient hush fell upon the turbulence of the winds and the waves. The almighty Ruler of the universe had spoken. His human voice, by virtue of the divine power and majesty given to His humanity, controlled the forces of nature, Pro 30:4. "But that He rebukes the sea and the wind, and that the sea and the wind are obedient, therewith He proves His almighty deity, that He is a lord over wind and sea. For to be able with one word to quiet the sea and cause the wind to cease, that is not the work of a man; a divine power is necessary to stop the turbulence of the sea with one word. Therefore Christ is not only natural man, but also true God. " The effect of this miracle upon the disciples and upon all that afterwards heard of the story, since the sudden quieting of the sea must have been noticed from the shore, was to fill them with amazement: What kind of man and whence is He? They had further evidence for His divinity, as well as for His loving care for those whom He has enrolled as His disciples, whose every fear He is glad to dispel, whose every prayer, even in little faith, finds careful consideration before Him.
Paul E. Kretzmann, Popular Commentary of the Bible (1921–1924) — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 On v26 to them
to them
"to the disciples"
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Why are you afraid ... faith?
Jesus was rebuking the disciples with this rhetorical question. AT: "You should not be afraid ... faith!" or "There is nothing for you to be afraid of ... faith!" (See: Rhetorical Question)
you of little faith
"you who have such little faith." Jesus addresses his disciples this way because their anxiety about the storm shows they have little faith in him to control it. See how you translated this in Matthew 6:30.
What sort of man is this, that even the winds and the sea obey him?
"Even the winds and the sea obey him! What sort of man is this?" This rhetorical question shows that the disciples were surprised. AT: "This man is unlike any man we have ever seen! Even the wind and the waves obey him!" (See: Rhetorical Question)
even the winds and the sea obey him
For people or animals to obey or disobey is not surprising, but for wind and water to obey is very surprising. This personification describes the natural elements as being able to hear and respond like people. (See: Personification)
translationWords
faith
rebuke
amazed
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 On v24 8:24 a fierce storm struck the lake: Sudden squalls…
8:24 a fierce storm struck the lake: Sudden squalls are common on the Sea of Galilee, which is among mountains.
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.