Micah 3:9

The Prophet begins really to prove what he had stated, — that he was filled with the power of the Holy Spirit: and it was, as they say, an actual proof, when the Prophet dreaded no worldly power, but boldly addressed the princes and provoked their rage against him, Hear, he says, ye heads, ye rulers of the house of Jacob, ye men who are cruel, bloody, and iniquitous. We then see that the Prophet had not boasted of what he did not without delay really confirm. But he began with saying, that he was filled with the Spirit of God, that he might more freely address them, and that he might check their insolence. We indeed know that the ungodly are so led on headlong by Satan, that they hesitate not to resist God himself: but yet the name of God is often to them a sort of a hidden chain. However much then the wicked may rage, they yet become less ferocious when the name of God is introduced. This is the reason why the Prophet had mentioned the Spirit of God; it was, that there might be a freer course to his doctrine.

When he now says, Ye heads of the house of Jacob, ye rulers of the house of Israel, it is by way of concession, as though he had said, that these were indeed splendid titles, and that he was not so absurd as not to acknowledge what had been given them by God, even that they were eminent, a chosen race, being the children of Abraham. The Prophet then concedes to the princes what belonged to them, as though he had said, that he was not a seditious man, who had no care nor consideration for civil order. And this defense was very necessary, for nothing is more common than for the ungodly to charge God’s servants with sedition, whenever they use a freedom of speech as it becomes them. Hence all who govern the state, when they hear their corruptions reproved, or their avarice, or their cruelty, or any of their other crimes, immediately cry out, — “What! if we suffer these things, every thing will be upset: for when all respect is gone, what will follow but brutal outrage? for every one of the common people will rise up against the magistrates and the judges.” Thus then the wicked ever say, that God’s servants are seditious whenever they boldly reprove them. This is the reason why the Prophet concedes to the princes and judges of the people their honor; but a qualifying clause immediately follows, — Ye are indeed the heads, ye are rulers; but yet they hate judgment:” he does not think them worthy of being any longer addressed. He had indeed bidden them to hear as with authority; but having ordered them to hear, he now uncovers their wickedness, They hate, he says, judgments and all rectitude pervert: each of them builds Zion by blood, and Jerusalem by iniquity; that is, they turn their pillages into buildings: “This, forsooth, is the splendor of my holy city even of Zion! where I designed the ark of my covenant to be placed, as in my only habitation, even there buildings are seen constructed by blood and by plunder! See, he says, how wickedly these princes conduct themselves under the cover of their dignity!”