and that we should bring the first fruits of our dough, our wave offerings, the fruit of all kinds of trees, and the new wine and the oil, to the priests, to the rooms of the house of our God; and the tithes of our ground to the Levites; for they, the Levites, take the tithes in all the cities of our tillage.
Parallel Translations
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and that we should bring the first fruits of our dough, our wave offerings, the fruit of all kinds of trees, and the new wine and the oil, to the priests, to the rooms of the house of our God; and the tithes of our ground to the Levites; for they, the Levites, take the tithes in all the cities of our tillage.
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And that we should bring the firstfruits of our dough, and our offerings, and the fruit of all manner of trees, of wine and of oil, unto the priests, to the chambers of the house of our God; and the tithes of our ground unto the Levites, that the same Levites might have the tithes in all the cities of our tillage.
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(10-38) and that we should bring the first of our dough, and our heave-offerings, and the fruit of all manner of trees, the wine and the oil, unto the priests, to the chambers of the house of our God; and the tithes of our land unto the Levites; for they, the Levites, take the tithes in all the cities of our tillage.
Cross-references (15)
Passages linked to Nehemiah 10:37 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Leviticus 23:17 You shall bring out of your habitations two loaves of bread for a wave offering made of two tenths of an ephah of fine flour. They shall be baked with yeast, for first fruits to Yahweh.
- Numbers 18:21 “To the children of Levi, behold, I have given all the tithe in Israel for an inheritance, in return for their service which they serve, even the service of the Tent of Meeting.
- Deuteronomy 18:4 You shall give him the first fruits of your grain, of your new wine, and of your oil, and the first of the fleece of your sheep.
- Deuteronomy 26:2 that you shall take some of the first of all the fruit of the ground, which you shall bring in from your land that Yahweh your God gives you. You shall put it in a basket, and shall go to the place which Yahweh your God shall choose to cause his name to dwell there.
- Nehemiah 13:5 had prepared for him a great room, where before they laid the meal offerings, the frankincense, the vessels, and the tithes of the grain, the new wine, and the oil, which were given by commandment to the Levites, the singers, and the gatekeepers; and the wave offerings for the priests.
- Nehemiah 13:9 Then I commanded, and they cleansed the rooms. I brought into them the vessels of God’s house, with the meal offerings and the frankincense again.
- Leviticus 27:30-33 “ ‘All the tithe of the land, whether of the seed of the land or of the fruit of the trees, is Yahweh’s. It is holy to Yahweh. If a man redeems anything of his tithe, he shall add a fifth part to it. All the tithe of the herds or the flocks, whatever passes under the rod, the tenth shall be holy to Yahweh. He shall not examine whether it is good or bad, neither shall he exchange it. If he exchanges it at all, then both it and that for which it is exchanged shall be holy. It shall not be redeemed.’ ”
- Numbers 15:19-21 then it shall be that when you eat of the bread of the land, you shall offer up a wave offering to Yahweh. Of the first of your dough you shall offer up a cake for a wave offering. As the wave offering of the threshing floor, so you shall heave it. Of the first of your dough, you shall give to Yahweh a wave offering throughout your generations.
- Numbers 18:12-13 “I have given to you all the best of the oil, all the best of the vintage, and of the grain, the first fruits of them which they give to Yahweh. The first-ripe fruits of all that is in their land, which they bring to Yahweh, shall be yours. Everyone who is clean in your house shall eat of it.
- 1 Kings 6:5-10 Against the wall of the house, he built floors all around, against the walls of the house all around, both of the temple and of the inner sanctuary; and he made side rooms all around. The lowest floor was five cubits wide, and the middle was six cubits wide, and the third was seven cubits wide; for on the outside he made offsets in the wall of the house all around, that the beams should not be inserted into the walls of the house. The house, when it was under construction, was built of stone prepared at the quarry; and no hammer or ax or any tool of iron was heard in the house while it was under construction. The door for the middle side rooms was in the right side of the house. They went up by winding stairs into the middle floor, and out of the middle into the third. So he built the house, and finished it; and he covered the house with beams and planks of cedar. He built the floors all along the house, each five cubits high; and they rested on the house with timber of cedar.
- 2 Chronicles 31:6 The children of Israel and Judah, who lived in the cities of Judah, also brought in the tithe of cattle and sheep, and the tithe of dedicated things which were consecrated to Yahweh their God, and laid them in heaps.
- 2 Chronicles 31:11-12 Then Hezekiah commanded them to prepare rooms in Yahweh’s house, and they prepared them. They brought in the offerings, the tithes, and the dedicated things faithfully. Conaniah the Levite was ruler over them, and Shimei his brother was second.
- Malachi 3:8 Will a man rob God? Yet you rob me! But you say, ‘How have we robbed you?’ In tithes and offerings.
- Malachi 3:10 Bring the whole tithe into the storehouse, that there may be food in my house, and test me now in this,” says Yahweh of Armies, “if I will not open you the windows of heaven, and pour you out a blessing, that there will not be room enough for.
- Numbers 18:24-32 For the tithe of the children of Israel, which they offer as a wave offering to Yahweh, I have given to the Levites for an inheritance. Therefore I have said to them, ‘Among the children of Israel they shall have no inheritance.’ ” Yahweh spoke to Moses, saying, “Moreover you shall speak to the Levites, and tell them, ‘When you take of the children of Israel the tithe which I have given you from them for your inheritance, then you shall offer up a wave offering of it for Yahweh, a tithe of the tithe. Your wave offering shall be credited to you, as though it were the grain of the threshing floor, and as the fullness of the wine press. Thus you also shall offer a wave offering to Yahweh of all your tithes, which you receive of the children of Israel; and of it you shall give Yahweh’s wave offering to Aaron the priest. Out of all your gifts, you shall offer every wave offering to Yahweh, of all its best parts, even the holy part of it.’ “Therefore you shall tell them, ‘When you heave its best from it, then it shall be credited to the Levites as the increase of the threshing floor, and as the increase of the wine press. You may eat it anywhere, you and your households, for it is your reward in return for your service in the Tent of Meeting. You shall bear no sin by reason of it, when you have heaved from it its best. You shall not profane the holy things of the children of Israel, that you not die.’ ”
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (13 sources)
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Geneva Bible translators 1599 · Public Domain Wheresoever we labored, or travailed, there the tithes were…
Wheresoever we labored, or travailed, there the tithes were due unto the Lord both by the Law, and according to the oath and covenant that we made.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain Neh 10:37 And [that] we should bring the firstfruits…
Neh 10:37 And [that] we should bring the firstfruits of our dough, and our offerings, and the fruit of all manner of trees, of wine and of oil, unto the priests, to the chambers of the house of our God; and the tithes of our ground unto the Levites, that the same Levites might have the tithes in all the cities of our tillage.
Ver. 37. And that we should bring the firstfruits of our dough] As oft as they baked they gave cake unto the priests, where they dwelled throughout the tribes; for they were dispersed all abroad the land for instruction of the people, and exhortation to obedience to the law of God. See Num 15:20-21.
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And the tithes of our ground unto the Levites] All the tithes were paid to the Levites, not to the priests; and out of them the Levites paid a tenth to the priests.
In all the cities of our tillage] No places were tithe free.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain i.e. The tithes of all the fruits of the…
i.e. The tithes of all the fruits of the ground belonging to our several cities.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain And the priest the son of Aaron shall be…
And the priest the son of Aaron shall be with the Levites, when the Levites take tithes,.... There was always to be a priest with the Levites at such times, to take notice what quantity they received, that they might not be under any temptation, or lie under any suspicion of defrauding the priests of their due, who were to have a part in the tithes, as follows:
and the Levites shall bring up the tithe of the tithes unto the house of our God, to the chambers, into the treasure house: which were in the court of the priests for that purpose; for out of the tithes of the Levites there was another tithe or tenth part taken, and given to the priests, see Num 18:26.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Joseph Benson 1811 · Public Domain Neh 10:37-38. That the Levites might have the tithes…
Neh 10:37-38. That the Levites might have the tithes in all the cities of our tillage — That is, the tithes of all the fruits of the ground belonging to our several cities. And the priest, the son of Aaron, shall be with the Levites — As the people gave the tithe of their land to the Levites, so the Levites gave a tithe of their tithes to the priests. And it is here ordered, that when the people brought them to the Levites, one of the priests should be present to inspect them, and to see that they tithed the tithes, that is, set apart the tenth of the tithes they had received for the priests, which were brought to the chambers of the house of God, wherein they were deposited for their use.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Meats. Hebrew, "paste," Numbers xv. 20., (Calmet) and xxiii.…
Meats. Hebrew, "paste," Numbers xv. 20., (Calmet) and xxiii. 17. --- Ground, or the produce. (Menochius)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Daniel D. Whedon 1874 · Public Domain 37. The firstfruits of our dough — The “wave…
37. The firstfruits of our dough — The “wave loaves” described in Lev_23:17.
The tithes — For these were holy to Jehovah.
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Lev_27:30.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 37. and that we should bring] The change of…
37. and that we should bring] The change of construction (cf. the infinitive ‘to bring’ in Neh_10:35-36) somewhat favours the suggestion that this and the next two verses are a later insertion, introduced for the purpose of recording in detail the Jewish practice of paying firstfruits and tithes.
the firstfruits of our dough] R.V. marg. ‘Or, coarse meal.’ See Num_15:21, ‘Of the first of your dough (marg. Or, coarse meal) ye shall offer up a cake for an heave offering.’ The firstfruits or ‘the first’ (rêshith) is equivalent to ‘the best.’ Cf. Lev_23:17.
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and our offerings] R.V. and our heave offerings. Before this expression we have also to understand ‘the firstfruits of.’ The priests did not receive the whole ‘heave offerings’ (terumoth), but ‘the firstfruits’ or ‘first’ of them. This is also the teaching of Eze_44:30, ‘And the first of all the firstfruits of everything, and every oblation (marg. Or, heave offering) of everything, of all your oblations, shall be for the priests.’ The portion thus assigned to the priests was called ‘the heave offering for the priests’ (Neh_13:5). The word rendered ‘heave offering’ was used in a general sense to denote ‘a gift’ (Pro_29:4), but was applied in a special sense to gifts or offerings for a sacred purpose, e.g. contributions to the tabernacle, Exo_25:2 sq., or the portions of sacrifices set apart for the priests, Lev_7:32. In 2Sa_1:21, ‘fields of offerings’ are fields from whose rich pasture the firstlings of the flock would be taken.
and the fruit of all manner of trees] See on Neh_10:35. We should understand these words to depend upon ‘the firstfruits of.’ The structure of the verse is certainly in favour of this interpretation. ‘The first-fruits,’ devoted to the priests, are distinguished from the ‘tithes’ which are given to the Levites.
wine] R.V. marg. ‘Or, the vintage.’ ‘The wine and the oil,’ not in apposition to ‘the fruit of all manner of trees,’ but separately mentioned on account of their peculiar value. Cf. Num_18:12.
to the chambers of the house of our God] See on Neh_10:39, Neh_12:44, Neh_13:4; LXX. εἰς τὸ γαζοφυλάκιον οἴκου τοῦ θεοῦ.
the tithes of our ground] According to Lev_27:30. On the omission of reference to tithe of ‘herd and flock’ mentioned in Lev_27:32, see note at end of chapter. Passages in the O.T. dealing with tithe are Gen_14:20; Gen_28:22; Lev_27:30-33; Num_18:21-32; Deu_14:22-29; Deu_26:12-15; Amo_4:4; Mal_3:8-10; 2Ch_31:5-6, and Neh_10:37-39; Neh_12:44; Neh_13:5.
that the same Levites might have the tithes] R.V. for they, the Levites, take the tithes. LXX. δεκατοῦντες. Vulg. ‘accipient decimas.’ The word in the Hebrew which generally denotes ‘to pay tithe of something,’ is here used in a special sense of collecting tithe, in which it is found in the later Hebrew of the Mishnah. It occurs here in the sense of ἀποδεκατόω in Heb_7:5 ‘to take tithes of the people.’
in all the cities of our tillage] LXX. ἐν πάσαις πόλεσιν δουλείας ἡμῶν. Vulg. ‘ex omnibus civitatibus operum nostrorum.’ Cf. 1Ch_27:26, ‘over them that did the work of the field for tillage of the ground.’ The translation of ‘abodah’ by ‘tillage’ gives the only probable sense. The alternative, ‘cities of our service’ would be meaningless. The words are important as determining the agricultural character of the area from which this tithe was collected. It is implied, though not stated, that the tithe thus collected by the Levites was of ‘the fruits of the field’ (cf. Deu_14:22-29; Deu_26:12-15) and did not include the tithe of ‘the herd or the flock.’ See note on Neh_10:39. The word ‘Abodah’ was in later times technically used for ‘worship.’ Cf. the saying of Simon the Just in the Pirqe Aboth, ‘On three things the world is stayed; on the Thorah, and on the Worship (Abodah), and on the bestowal of kindnesses’ (Sayings of the Jewish Fathers, Taylor, p. 26).
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (37) To the chambers of the house of our…
(37) To the chambers of the house of our God.—To the store-chambers, minutely described as they were of old in 1 Kings 6, Hezekiah appears to have added formerly a treasure-house for the tithes, referred to in the next verse (2Ch_31:11).
In all the cities of our tillage.—Agricultural towns, so called here with reference to the fruits of the earth, which were deposited first in certain selected places.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain The first-fruits of our dough. See Num_15:18-21. And our…
The first-fruits of our dough. See Num_15:18-21. And our offerings. Literally, "our heave offerings". (Num_15:20 Lev_23:11, Lev_23:17) To the chambers of the house. The store-chambers attached to the temple-building. (see Neh_13:4, Neh_13:5) The tithes of our ground. As with the law of first-fruits, so with that of tithes (which was more burthensome), there had grown up a practice of neglecting it on the part of many, if not of all. The natural result would be the non-attendance of Levites at Jerusalem, and so a falling-off in the solemnity and grandeur of the temple-worship. (comp. Neh_13:10) It was now covenanted afresh on the part of the people that they would resume the legal practice, at any rate to the extent of paying what has been called "the first tithe," or that due to the Levites for their sustentation. In all the cities of our tillage. The Levitical tithe was not taken to Jerusalem. but stored up in some neighbouring, generally Levitical, city.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
The Biblical Illustrator 1887 · Public Domain And the tithes.
Neh_10:37
And the tithes.
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Tithes
Without inquiring into the reason for which the number ten has been so frequently preferred as a number of selection in the ones of tribute offerings, both sacred and secular, voluntary and compulsory, we may remark that numerous instances of its use are found both in profane and also in Biblical history, prior to, or independently of, the appointment of the Levitical tithes under the law. In Biblical history the two prominent instances are--
1. Abram presenting the tenth of his property, according to the Syrian and Arabic versions of Heb_7:1-28., but as the passages themselves appear to show, of the spoils of his victory, to Melchisedek (Gen_14:20; Heb_7:2-6).
2. Jacob, after his vision at Luz, devoting a tenth of all his property to God in case he should return home in safety (Gen_28:22). These instances bear witness to the antiquity of tithes, in some shape or other, previous to the Mosaic tithe system. But numerous instances are to he found of the practice of heathen nations, Greeks, Ronians, Carthaginians, Arabians, of applying tenths derived from property in general, from spoil, from confiscated goods, or from commercial profits, to sacred, and quasi-sacred, and also to fiscal purposes, viz., as consecrated to a deity, presented as a reward to a successful general, set apart as a tribute to a sovereign, or as a permanent source of revenue. (Smiths Bible Dictionary.)
Giving as a means of character culture
God carries on His cause in the world by the aid of His people. He is constantly calling on us to give, now to this cause and now to that. Why so? Surely He to whom the silver and gold belong has no need of us to help forward His work. He could, if He would, do it much more efficiently without us. But He is striving to educate us into resemblance to Christ and meetness for heaven. If a father could place his child where he would be habitually giving, giving, in the expression of a benevolent sympathy and helpfulness, he would be putting him under the most efficient of all means for the development in him of a truly Christian, or Christlike, spirit. He would be conferring on him one of the richest possible blessings. This is the blessing which our heavenly Father is trying to bestow upon us, in surrounding us as He does with those who need our sympathy and help. If we gratefully recognise our Fathers wise and loving design, and, so far as we can, give our help with a truly Christian spirit, our contributions will do more good to us who give than to those who receive them. Every such expression of Christian love will leave an impress on our character which we shall carry with us for ever. It will develop into augmented power and more absolute supremacy within us that Christlike spirit without which we can never walk the golden streets. We need, then, to cultivate the habit of giving as much as the habit of praying.
The Biblical Illustrator, edited by Joseph S. Exell (c. 1880s–1900s) — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 General Information:
General Information:
In these verses, the people continue describing the content of the oath they were making in Nehemiah verse 29.
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We will bring ... We will bring
The pronoun "we" here includes Nehemiah and the Israelites except for the priests and the Levites, and also does not include the reader of this book (See: Exclusive and Inclusive "We")
our dough
Possible meanings are that this refers to 1) dough made from coarse flour, 2) coarse flour, or 3) ground grain.
the new wine and the oil
The words "first of" are understood from the begininng of the sentnces. They can be repeated. AT: "the first of the new wine and of the oil" or "the best of the new wine and of the oil" (See: Ellipsis)
the storerooms of the house of our God
"the places where things are stored in the temple"
the tithes from our soil
Here "our soil" refers to everything that is grown in the ground. AT: "the tithes of what we grow in the ground" (See: Synecdoche)
they receive the tithes
This can be stated in active form. AT: "the people give them the tithes" (See: Active or Passive)
a tenth
This means one part out of ten equal parts. (See: Fractions)
the storerooms of the treasury
"the storerooms in the temple"
translationWords
grain offering
fruit
wine
oil
priest
house of God
Levi
tenth
descend
Aaron
receive
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 10:37-39 The Levites collected the tithes in all .…
10:37-39 The Levites collected the tithes in all . . . rural towns and sent a tenth of that collection to the Temple in Jerusalem (see Num 18:25-32).
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.