One of the sons of Joiada, the son of Eliashib the high priest, was son-in-law to Sanballat the Horonite; therefore I chased him from me.
Parallel Translations
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One of the sons of Joiada, the son of Eliashib the high priest, was son-in-law to Sanballat the Horonite; therefore I chased him from me.
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And one of the sons of Joiada, the son of Eliashib the high priest, was son in law to Sanballat the Horonite: therefore I chased him from me.
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And one of the sons of Joiada, the son of Eliashib the high priest, was son-in-law to Sanballat the Horonite; therefore I chased him from me.
Cross-references (12)
Passages linked to Nehemiah 13:28 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Nehemiah 2:19 But when Sanballat the Horonite, Tobiah the Ammonite servant, and Geshem the Arabian, heard it, they ridiculed us, and despised us, and said, “What is this thing that you are doing? Will you rebel against the king?”
- Nehemiah 2:10 When Sanballat the Horonite, and Tobiah the servant, the Ammonite, heard of it, it grieved them exceedingly, because a man had come to seek the welfare of the children of Israel.
- Nehemiah 3:1 Then Eliashib the high priest rose up with his brothers the priests, and they built the sheep gate. They sanctified it, and set up its doors. They sanctified it even to the tower of Hammeah, to the tower of Hananel.
- Nehemiah 6:17-19 Moreover in those days the nobles of Judah sent many letters to Tobiah, and Tobiah’s letters came to them. For there were many in Judah sworn to him, because he was the son-in-law of Shecaniah the son of Arah; and his son Jehohanan had taken the daughter of Meshullam the son of Berechiah as wife. Also they spoke of his good deeds before me, and reported my words to him. Tobiah sent letters to put me in fear.
- Nehemiah 12:10 Jeshua became the father of Joiakim, and Joiakim became the father of Eliashib, and Eliashib became the father of Joiada,
- Nehemiah 12:22 As for the Levites, in the days of Eliashib, Joiada, and Johanan, and Jaddua, there were recorded the heads of fathers’ households; also the priests, in the reign of Darius the Persian.
- Nehemiah 13:4-5 Now before this, Eliashib the priest, who was appointed over the rooms of the house of our God, being allied to Tobiah, had prepared for him a great room, where before they laid the meal offerings, the frankincense, the vessels, and the tithes of the grain, the new wine, and the oil, which were given by commandment to the Levites, the singers, and the gatekeepers; and the wave offerings for the priests.
- Nehemiah 13:25 I contended with them, and cursed them, and struck certain of them, and plucked off their hair, and made them swear by God, “You shall not give your daughters to their sons, nor take their daughters for your sons, or for yourselves.
- Psalms 101:8 Morning by morning, I will destroy all the wicked of the land, to cut off all the workers of iniquity from Yahweh’s city.
- Proverbs 20:8 A king who sits on the throne of judgment scatters away all evil with his eyes.
- Proverbs 20:26 A wise king winnows out the wicked, and drives the threshing wheel over them.
- Romans 13:3-4 For rulers are not a terror to the good work, but to the evil. Do you desire to have no fear of the authority? Do that which is good, and you will have praise from the authority, for he is a servant of God to you for good. But if you do that which is evil, be afraid, for he doesn’t bear the sword in vain; for he is a servant of God, an avenger for wrath to him who does evil.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (12 sources)
Historical commentary, presented as a primary source — not an endorsement.
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John Trapp 1656 · Public Domain Neh 13:28 And [one] of the sons of Joiada,…
Neh 13:28 And [one] of the sons of Joiada, the son of Eliashib the high priest, [was] son in law to Sanballat the Horonite: therefore I chased him from me.
Ver. 28. And one of the sons of Joiada] His grandson Manasses, brother to Jaddua the high priest, a vile apostate, and first author of that famous schism and deadly feud between the Samaritans and Jews, Joh 4:20 (Joseph. lib. xi.).
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Was son-in-law to Sanballat] Who, to keep him to his wife, built a fair temple on Mount Gerizim, hard by the city of Sychem, and made Manasses chief priest thereof.
Therefore I chased him from me] I caused him to be excommunicated, and banished from amongst us.
Remember them, O my God] For evil, as me for good, Neh 13:31, and in both remember the relation that is between thee and my soul. Woe be to those whom God’s people do thus turn over to him to be punished.
Because they have defiled the priesthood] Corruptio optimi pessima: as sweetest wine makes the sourest vinegar. A wicked priest is the worst creature upon earth.
And the covenant, &c.] {See Trapp on "Mal 2:4"}
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain Joiada; said by Josephus to be that Manasses who…
Joiada; said by Josephus to be that Manasses who by Sanballat’s interest procured liberty to build the Samaritan temple in Mount Gerizim; to which those priests who had married strange wives, or been otherwise criminal, betook themselves, and with or after them others of the people in the same or like circumstances.
I chased him from me, i.e. from my presence and court, and from the city and temple, and all the privileges of the priesthood, and from the whole congregation and church of Israel, whereof I am a member.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain And for the wood offering, at times appointed,.... Of…
And for the wood offering, at times appointed,.... Of which see Neh 10:34. Levites were appointed to receive the wood that was brought at the times and by the persons fixed, and lay it up in its proper place, and carry it to the altar when wanted:
and for the first fruits; to receive and take care of them, and distribute them to the persons to whom they belonged:
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remember me, O my God, for good; to bless him with all good things, temporal and spiritual, to keep him faithful, to make him useful in church and state, and protect him from all his enemies: or rather this may respect what goes before, that as to the wood offering and the firstfruits, that God would graciously remember him as to them, since the one was as necessary to the altar as the other was to those that minister at it.
Next: Esther Introduction
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain And one, &c. - Said by Josephus to be…
And one, &c. - Said by Josephus to be that Manasses, who by Sanballat's interest procured liberty to build the Samaritan temple in mount Gerizim; to which those priests who had married strange wives, or been otherwise criminal, betook themselves, and with, or after them, others of the people in the same or like circumstances. Chased - From my presence and court, from the city and temple, and from the congregation and church of Israel.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain Verse 28. One of the sons of Joiada] This…
Verse 28. One of the sons of Joiada] This was Manasseh, brother of Jaddua, son of Joiada, and grandson of Eliashib the high priest.
I chased him from me.] Struck him off the list of the priests, and deemed him utterly unworthy of all connection and intercourse with truly religious people.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain One. Manasses, brother of Jaddus. (Josephus, [Antiquities?] xi. 8.)…
One. Manasses, brother of Jaddus. (Josephus, [Antiquities?] xi. 8.) --- Sanaballet, noted for his enmity towards the Jews, chap. vi. 1. He obtained leave of Alexander to build the famous temple on Garizim, for this son-in-law. He must have been 150 yeas old when Alexander laid siege to Tyre, the year of the world 3672. Esdras and Nehemias were noted for their great age. Yet some would suppose that there were two of the name of Sanaballet; and Josephus says that the one in question was appointed governor of Samaria by Darius, the last king of the Persians. This opinion is adopted by Usher, the year of the world 3972. (Tirinus, &c.) --- But there is still a difficulty to know whether it be necessary. (Calmet) --- From me. In revenge he set up an opposition altar. (Haydock) --- He had contracted a marriage, which was unlawful for all, and entailed degradation upon priests.
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Daniel D. Whedon 1874 · Public Domain 28. One of the sons of Joiada — Not…
28. One of the sons of Joiada — Not Jonathan or Johanan, (Neh_12:11; Neh_12:22,) but a younger and less prominent member of the high priest’s family. The fact, however, that he was a son of the high priest made the matter of his foreign marriage the more notorious, and called for the greater severity on the part of the governor.
Sanballat — See on chapter Neh_2:10.
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I chased him from me — Expelled and banished him from the province of Judea. Josephus (Antiq., Neh_11:7; Neh_11:2) relates this incident of Manasseh, a brother of Jaddua, and places it in the reign of Darius Codomannus the last king of Persia. In this, as in some other things, he seems to have fallen into a confusion of names and dates. He also relates how the excommunicated priest went over to Sanballat and became high priest of the Samaritan temple which was built upon Mount Gerizim.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 28. one of the sons of Joiada] We should…
28. one of the sons of Joiada] We should gather that Eliashib the grandfather was still alive, since the emphasis lies on the relationship of the offender to the high-priest. ‘Joiada.’ Cf. Neh_12:10. On Eliashib see note on Neh_13:4.
son in law to Sanballat the Horonite] For Sanballat, cf. Neh_2:10, Neh 3:33, Neh_4:1, Neh_6:1. The marriage of the high-priest’s grandson with Sanballat’s daughter was an offence in every way. (1) It showed treasonable alliance with Israel’s bitterest foe, (2) it violated the rule laid down in Ezra’s time against mixed marriages, (3) it compromised the purity of the high-priestly house (Lev_21:6 ff.).
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therefore I chased him from me] LXX. ἐξέβρασα. Obviously because he was contumacious, and refused to put away his wife. Rashi’s explanation that Nehemiah chased him away for fear of his playing the spy and reporting the means of entering and leaving the city, is strangely inadequate. Josephus relates a story so similar to this that it should probably be referred to the same events, although he must have obtained it from some other source. According to Josephus (Ant. xi. 7, 8) a certain Manasse, the brother of Jaddua and son of John or Johanan (and therefore grandson not son of Joiada) took to wife Nikaso, the daughter of the Cuthaean Sanballat. Refusing to put her away, he was expelled from Jerusalem by the Jewish nobles, and took refuge with the Samaritans, among whom, as a member of the high-priestly family, he set up upon Mt Gerizim a rival temple and priesthood. It will be seen that Josephus assigns this to the period of Alexander the Great. But there it is probable that Josephus is at fault; for he completely fails to realize the interval of time between the Return from the Exile and the Age of Alexander; and it is to this chronological confusion rather than to a mistake of ‘Jaddua’ for ‘Joiada’ that we should ascribe the cause of his principal variation from the Memoirs of Nehemiah. For (1) in Alexander’s time the organization of the Samaritan worship had long been fully established, (2) it is very improbable that a repetition of such a striking incident should occur just a century after Nehemiah’s time.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (28) I chased him from me.—Eliashib himself was allied…
(28) I chased him from me.—Eliashib himself was allied by marriage to Tobiah, and one of his grandsons was now brought into prominence as married to Sanballat. Him Nehemiah drove into exile.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain One of the sons of Joiada, the son of…
One of the sons of Joiada, the son of Eliashib. See Neh_12:10. Eliashib seems to have been still living, though one of his grandsons was of age to contract a marriage. Was son-in-law to Sanballat, the Horonite. Had therefore married one of his daughters, while Eliashib himself was connected by marriage with Tobiah. The defection of the high priestly family from those principles which Ezra and Nehemiah regarded as vital is only too apparent. I chased him from me . i.e. I forced him to quit the country and become an exile. We may suppose that he refused to repudiate his foreign wife, and preferred to take refuge with Sanballat in Samaria.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 Joiada ... Eliashib ... Sanballat
Joiada ... Eliashib ... Sanballat
These are the names of men. (See: How to Translate Names)
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the Horonite
This refers to a person from the city of Beth Horon. (See: How to Translate Names)
I caused him to flee from my presence
"I chased him away" or "I made him leave Jerusalem"
Call them to mind
"Think about them" or "Remember what they have done." See how you translated a similar phrase in Nehemiah 13:14.
they have defiled the priesthood, and the covenant of the priesthood and the Levites
Causing the priesthood to be dishonored and breaking the covenant is spoken of as if they made the priesthood and covenant physically unclean. AT: "they have dishonored the priesthood and broken the covenant you made with the priests and Levites" (See: Metaphor)
translationWords
son
high priest
call
mind
God
defile
priest
covenant
Levi
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 13:28 Even the family of the high priest, who…
13:28 Even the family of the high priest, who were supposed to be Israel’s spiritual leaders, had participated in the sin of intermarriage with unbelieving foreigners (cp. Lev 21:14). Nehemiah banished the offender, stripping him of status and removing his rights in the Jewish community.
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.