After them, Zadok the son of Immer made repairs across from his own house. After him, Shemaiah the son of Shecaniah, the keeper of the east gate made repairs.
Parallel Translations
-
After them, Zadok the son of Immer made repairs across from his own house. After him, Shemaiah the son of Shecaniah, the keeper of the east gate made repairs.
-
After them repaired Zadok the son of Immer over against his house. After him repaired also Shemaiah the son of Shechaniah, the keeper of the east gate.
-
After them repaired Zadok the son of Immer over against his own house. And after him repaired Shemaiah the son of Shecaniah, the keeper of the east gate.
Cross-references (4)
Passages linked to Nehemiah 3:29 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Ezra 2:37 The children of Immer, one thousand fifty-two.
- Ezra 10:2 Shecaniah the son of Jehiel, one of the sons of Elam, answered Ezra, “We have trespassed against our God, and have married foreign women of the peoples of the land. Yet now there is hope for Israel concerning this thing.
- Nehemiah 7:40 The children of Immer: one thousand fifty-two.
- Jeremiah 19:2 and go out to the valley of the son of Hinnom, which is by the entry of the gate Harsith, and proclaim there the words that I will tell you.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (8 sources)
Historical commentary, presented as a primary source — not an endorsement.
Private notes
Saved on this device only — never synced or sent anywhere.
John Trapp 1656 · Public Domain Neh 3:29 After them repaired Zadok the son of…
Neh 3:29 After them repaired Zadok the son of Immer over against his house. After him repaired also Shemaiah the son of Shechaniah, the keeper of the east gate.
Ver. 29. Shemaiah the son of Shechaniah] Egregie cordatus homo, Ezr 8:16.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain To wit, of the city, or of the temple;…
To wit, of the city, or of the temple; which being the chief gate, was committed to his particular care and custody.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain After him repaired Malchiah, the goldsmith's son,.... Or the…
After him repaired Malchiah, the goldsmith's son,.... Or the son of Tzoreph, as some, so called from his business:
unto the place of the Nethinims, and of the merchants; he repaired up to the place where these dwelt:
Read full note →
over against the gate Miphkad; where some think was an house of visitation or correction; and others, where the sanhedrim sat, tried causes, and exercised justice:
and to the going up of the corner; from the east to the north.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Haydock's Catholic Bible Commentary 1859 · Public Domain After him, Semaia; as the Septuagint, &c., intimate; and…
After him, Semaia; as the Septuagint, &c., intimate; and not (Calmet) "after me," as if Nehemias spoke of himself, as some Hebrew copies require. (Junius) (Grotius) --- Treasury, or "room." (Pagnin) --- Judgment. Septuagint, "Maphekad." Hebrew mopkod. Protestants, "miphkad," (Haydock) may signify "command, review," &c. We can only guess at the reason of this appellation. (Calmet) --- Perhaps the cause of the Nathinites were here decided, (Menochius) as well as those of others. It seems to be the same with the watch-gate, (chap. xii. 38.) and led not out of the city, but into the street of the Nathinites. (Tirinus)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Daniel D. Whedon 1874 · Public Domain 29. Keeper of the east gate — This does…
29. Keeper of the east gate — This does not imply that the east gate was anywhere near the wall which Shemaiah repaired. The expression naturally designates some gate in the eastern wall of the city.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 29. After them] R.V. marg. ‘Heb. him’. See note…
29. After them] R.V. marg. ‘Heb. him’. See note on Neh_3:3.
Zadok the son of Immer] The head of the priestly family of Immer. See Ezr_2:37.
Read full note →
After him] R.V. And after him.
the keeper of the east gate] This has sometimes been identified with ‘the water gate’ of Neh_3:26. But it is very improbable that, in a topographical chapter such as this, the same gate should be mentioned by two different names without any word of explanation.
Considering that the previous name is that of a priest, it is natural to suppose that Shemaiah, ‘the keeper of the east gate,’ was a Levite, and the east gate was the eastern approach to the Temple precincts.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (29) Shemaiah the son of Shechaniah.—The name in 1Ch_3:22…
(29) Shemaiah the son of Shechaniah.—The name in 1Ch_3:22 of a descendant of David.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain Shemaiah the son of Shechaniah is very possibly the…
Shemaiah the son of Shechaniah is very possibly the descendant of David mentioned in 1Ch_3:22. He must have been an old man, as his son, Hattush, had returned to Jerusalem with Ezra; (Ezr_8:2, Ezr_8:3) but still he may have taken part in the work. That he was keeper of the east gate does not militate against this hypothesis, for that post was an honourable one, and it is not to be supposed that all the descendants of David were in flourishing circumstances. By "the east gate" we are perhaps to understand "the water gate towards the east" of ver. 26.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.