These are the children of the province who went up out of the captivity of those who had been carried away, whom Nebuchadnezzar the king of Babylon had carried away, and who returned to Jerusalem and to Judah, everyone to his city,
Parallel Translations
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These are the children of the province who went up out of the captivity of those who had been carried away, whom Nebuchadnezzar the king of Babylon had carried away, and who returned to Jerusalem and to Judah, everyone to his city,
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These are the children of the province, that went up out of the captivity, of those that had been carried away, whom Nebuchadnezzar the king of Babylon had carried away, and came again to Jerusalem and to Judah, every one unto his city;
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These are the children of the province, that went up out of the captivity of those that had been carried away, whom Nebuchadnezzar the king of Babylon had carried away, and that returned unto Jerusalem and to Judah, every one unto his city;
Cross-references (8)
Passages linked to Nehemiah 7:6 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Ezra 2:1-70 Now these are the children of the province, who went up out of the captivity of those who had been carried away, whom Nebuchadnezzar the king of Babylon had carried away to Babylon, and who returned to Jerusalem and Judah, everyone to his city; who came with Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, and Baanah. The number of the men of the people of Israel: The children of Parosh, two thousand one hundred seventy-two. The children of Shephatiah, three hundred seventy-two. The children of Arah, seven hundred seventy-five. The children of Pahathmoab, of the children of Jeshua and Joab, two thousand eight hundred twelve. The children of Elam, one thousand two hundred fifty-four. The children of Zattu, nine hundred forty-five. The children of Zaccai, seven hundred sixty. The children of Bani, six hundred forty-two. The children of Bebai, six hundred twenty-three. The children of Azgad, one thousand two hundred twenty-two. The children of Adonikam, six hundred sixty-six. The children of Bigvai, two thousand fifty-six. The children of Adin, four hundred fifty-four. The children of Ater, of Hezekiah, ninety-eight. The children of Bezai, three hundred twenty-three. The children of Jorah, one hundred twelve. The children of Hashum, two hundred twenty-three. The children of Gibbar, ninety-five. The children of Bethlehem, one hundred twenty-three. The men of Netophah, fifty-six. The men of Anathoth, one hundred twenty-eight. The children of Azmaveth, forty-two. The children of Kiriath Arim, Chephirah, and Beeroth, seven hundred forty-three. The children of Ramah and Geba, six hundred twenty-one. The men of Michmas, one hundred twenty-two. The men of Bethel and Ai, two hundred twenty-three. The children of Nebo, fifty-two. The children of Magbish, one hundred fifty-six. The children of the other Elam, one thousand two hundred fifty-four. The children of Harim, three hundred twenty. The children of Lod, Hadid, and Ono, seven hundred twenty-five. The children of Jericho, three hundred forty-five. The children of Senaah, three thousand six hundred thirty. The priests: the children of Jedaiah, of the house of Jeshua, nine hundred seventy-three. The children of Immer, one thousand fifty-two. The children of Pashhur, one thousand two hundred forty-seven. The children of Harim, one thousand seventeen. The Levites: the children of Jeshua and Kadmiel, of the children of Hodaviah, seventy-four. The singers: the children of Asaph, one hundred twenty-eight. The children of the gatekeepers: the children of Shallum, the children of Ater, the children of Talmon, the children of Akkub, the children of Hatita, the children of Shobai, in all one hundred thirty-nine. The temple servants: the children of Ziha, the children of Hasupha, the children of Tabbaoth, the children of Keros, the children of Siaha, the children of Padon, the children of Lebanah, the children of Hagabah, the children of Akkub, the children of Hagab, the children of Shamlai, the children of Hanan, the children of Giddel, the children of Gahar, the children of Reaiah, the children of Rezin, the children of Nekoda, the children of Gazzam, the children of Uzza, the children of Paseah, the children of Besai, the children of Asnah, the children of Meunim, the children of Nephisim, the children of Bakbuk, the children of Hakupha, the children of Harhur, the children of Bazluth, the children of Mehida, the children of Harsha, the children of Barkos, the children of Sisera, the children of Temah, the children of Neziah, the children of Hatipha. The children of Solomon’s servants: the children of Sotai, the children of Hassophereth, the children of Peruda, the children of Jaalah, the children of Darkon, the children of Giddel, the children of Shephatiah, the children of Hattil, the children of Pochereth Hazzebaim, the children of Ami. All the temple servants, and the children of Solomon’s servants, were three hundred ninety-two. These were those who went up from Tel Melah, Tel Harsha, Cherub, Addan, and Immer; but they could not show their fathers’ houses, and their offspring, whether they were of Israel: the children of Delaiah, the children of Tobiah, the children of Nekoda, six hundred fifty-two. Of the children of the priests: the children of Habaiah, the children of Hakkoz, and the children of Barzillai, who took a wife of the daughters of Barzillai the Gileadite, and was called after their name. These sought their place among those who were registered by genealogy, but they were not found: therefore were they deemed disqualified and removed from the priesthood. The governor told them that they should not eat of the most holy things until a priest stood up to serve with Urim and with Thummim. The whole assembly together was forty-two thousand three hundred sixty, in addition to their male servants and their female servants, of whom there were seven thousand three hundred thirty-seven; and they had two hundred singing men and singing women. Their horses were seven hundred thirty-six; their mules, two hundred forty-five; their camels, four hundred thirty-five; their donkeys, six thousand seven hundred twenty. Some of the heads of fathers’ households, when they came to Yahweh’s house which is in Jerusalem, offered willingly for God’s house to set it up in its place. They gave according to their ability into the treasury of the work sixty-one thousand darics of gold, and five thousand minas of silver, and one hundred priests’ garments. So the priests and the Levites, with some of the people, the singers, the gatekeepers, and the temple servants, lived in their cities, and all Israel in their cities.
- Ezra 5:8 Be it known to the king that we went into the province of Judah, to the house of the great God, which is built with great stones, and timber is laid in the walls. This work goes on with diligence and prospers in their hands.
- Jeremiah 52:1-34 Zedekiah was twenty-one years old when he began to reign. He reigned eleven years in Jerusalem: and his mother’s name was Hamutal the daughter of Jeremiah of Libnah. He did that which was evil in Yahweh’s sight, according to all that Jehoiakim had done. For through Yahweh’s anger this happened in Jerusalem and Judah, until he had cast them out from his presence. Zedekiah rebelled against the king of Babylon. In the ninth year of his reign, in the tenth month, in the tenth day of the month, Nebuchadnezzar king of Babylon came, he and all his army, against Jerusalem, and encamped against it; and they built forts against it round about. So the city was besieged to the eleventh year of king Zedekiah. In the fourth month, in the ninth day of the month, the famine was severe in the city, so that there was no bread for the people of the land. Then a breach was made in the city, and all the men of war fled, and went out of the city by night by the way of the gate between the two walls, which was by the king’s garden. Now the Chaldeans were against the city all around. The men of war went toward the Arabah, but the army of the Chaldeans pursued the king, and overtook Zedekiah in the plains of Jericho; and all his army was scattered from him. Then they took the king, and carried him up to the king of Babylon to Riblah in the land of Hamath; and he pronounced judgment on him. The king of Babylon killed the sons of Zedekiah before his eyes. He also killed all the princes of Judah in Riblah. He put out the eyes of Zedekiah; and the king of Babylon bound him in fetters, and carried him to Babylon, and put him in prison until the day of his death. Now in the fifth month, in the tenth day of the month, which was the nineteenth year of king Nebuchadnezzar, king of Babylon, Nebuzaradan the captain of the guard, who stood before the king of Babylon, came into Jerusalem. He burned Yahweh’s house, and the king’s house; and all the houses of Jerusalem, even every great house, he burned with fire. All the army of the Chaldeans, who were with the captain of the guard, broke down all the walls of Jerusalem all around. Then Nebuzaradan the captain of the guard carried away captive of the poorest of the people, and the residue of the people who were left in the city, and those who fell away, who fell to the king of Babylon, and the residue of the multitude. But Nebuzaradan the captain of the guard left of the poorest of the land to be vineyard keepers and farmers. The Chaldeans broke the pillars of bronze that were in Yahweh’s house, and the bases and the bronze sea that were in Yahweh’s house in pieces, and carried all of their bronze to Babylon. They also took away the pots, the shovels, the snuffers, the basins, the spoons, and all the vessels of bronze with which they ministered. The captain of the guard took away the cups, the fire pans, the basins, the pots, the lamp stands, the spoons, and the bowls; that which was of gold, in gold, and that which was of silver, in silver. They took the two pillars, the one sea, and the twelve bronze bulls that were under the bases, which king Solomon had made for Yahweh’s house. The bronze of all these vessels was without weight. As for the pillars, the height of the one pillar was eighteen cubits; and a line of twelve cubits encircled it; and its thickness was four fingers. It was hollow. A capital of bronze was on it; and the height of the one capital was five cubits, with network and pomegranates on the capital all around, all of bronze: and the second pillar also had like these, and pomegranates. There were ninety-six pomegranates on the sides; all the pomegranates were one hundred on the network all around. The captain of the guard took Seraiah the chief priest, and Zephaniah the second priest, and the three keepers of the threshold: and out of the city he took an officer who was set over the men of war; and seven men of those who saw the king’s face, who were found in the city; and the scribe of the captain of the army, who mustered the people of the land; and sixty men of the people of the land, who were found in the middle of the city. Nebuzaradan the captain of the guard took them, and brought them to the king of Babylon to Riblah. The king of Babylon struck them, and put them to death at Riblah in the land of Hamath. So Judah was carried away captive out of his land. This is the number of the people whom Nebuchadnezzar carried away captive: in the seventh year, three thousand twenty-three Jews; in the eighteenth year of Nebuchadnezzar, he carried away captive from Jerusalem eight hundred thirty-two persons; in the twenty-third year of Nebuchadnezzar Nebuzaradan the captain of the guard carried away captive of the Jews seven hundred forty-five people: all the people were four thousand six hundred. In the thirty-seventh year of the captivity of Jehoiachin king of Judah, in the twelfth month, in the twenty-fifth day of the month, Evilmerodach king of Babylon, in the first year of his reign, lifted up the head of Jehoiachin king of Judah, and released him from prison. He spoke kindly to him, and set his throne above the throne of the kings who were with him in Babylon, and changed his prison garments. Jehoiachin ate bread before him continually all the days of his life. For his allowance, there was a continual allowance given him by the king of Babylon, every day a portion until the day of his death, all the days of his life.
- Jeremiah 39:1-18 In the ninth year of Zedekiah king of Judah, in the tenth month, Nebuchadnezzar king of Babylon and all his army came against Jerusalem, and besieged it. In the eleventh year of Zedekiah, in the fourth month, the ninth day of the month, a breach was made in the city. All the princes of the king of Babylon came in, and sat in the middle gate, Nergal Sharezer, Samgarnebo, Sarsechim, Rabsaris, Nergal Sharezer, Rabmag, with all the rest of the princes of the king of Babylon. When Zedekiah the king of Judah and all the men of war saw them, then they fled, and went out of the city by night, by the way of the king’s garden, through the gate between the two walls; and he went out toward the Arabah. But the army of the Chaldeans pursued them, and overtook Zedekiah in the plains of Jericho. When they had taken him, they brought him up to Nebuchadnezzar king of Babylon to Riblah in the land of Hamath; and he pronounced judgment on him. Then the king of Babylon killed Zedekiah’s sons in Riblah before his eyes. The king of Babylon also killed all the nobles of Judah. Moreover he put out Zedekiah’s eyes and bound him in fetters, to carry him to Babylon. The Chaldeans burned the king’s house, and the houses of the people, with fire, and broke down the walls of Jerusalem. Then Nebuzaradan the captain of the guard carried away captive into Babylon the residue of the people who remained in the city, the deserters also who fell away to him, and the residue of the people who remained. But Nebuzaradan the captain of the guard left of the poor of the people, who had nothing, in the land of Judah, and gave them vineyards and fields at the same time. Now Nebuchadnezzar king of Babylon commanded Nebuzaradan the captain of the guard concerning Jeremiah, saying, “Take him, and take care of him. Do him no harm; but do to him even as he tells you.” So Nebuzaradan the captain of the guard sent, with Nebushazban, Rabsaris, and Nergal Sharezer, Rabmag, and all the chief officers of the king of Babylon; they sent, and took Jeremiah out of the court of the guard, and committed him to Gedaliah the son of Ahikam, the son of Shaphan, that he should carry him home. So he lived among the people. Now Yahweh’s word came to Jeremiah, while he was shut up in the court of the guard, saying, “Go, and speak to Ebedmelech the Ethiopian, saying, ‘Yahweh of Armies, the God of Israel, says: “Behold, I will bring my words on this city for evil, and not for good; and they will be accomplished before you in that day. But I will deliver you in that day,” says Yahweh; “and you will not be given into the hand of the men of whom you are afraid. For I will surely save you, and you won’t fall by the sword, but you will escape with your life; because you have put your trust in me,” says Yahweh.’ ”
- 2 Kings 24:14-16 He carried away all Jerusalem, and all the princes, and all the mighty men of valor, even ten thousand captives, and all the craftsmen and the smiths. No one remained, except the poorest people of the land. He carried away Jehoiachin to Babylon, with the king’s mother, the king’s wives, his officers, and the chief men of the land. He carried them into captivity from Jerusalem to Babylon. All the men of might, even seven thousand, and the craftsmen and the smiths one thousand, all of them strong and fit for war, even them the king of Babylon brought captive to Babylon.
- 2 Kings 25:11 Nebuzaradan the captain of the guard carried away captive the residue of the people who were left in the city, and those who fell away, who fell to the king of Babylon, and the residue of the multitude.
- 2 Chronicles 36:1-23 Then the people of the land took Jehoahaz the son of Josiah, and made him king in his father’s place in Jerusalem. Joahaz was twenty-three years old when he began to reign; and he reigned three months in Jerusalem. The king of Egypt removed him from office at Jerusalem, and fined the land one hundred talents of silver and a talent of gold. The king of Egypt made Eliakim his brother king over Judah and Jerusalem, and changed his name to Jehoiakim. Neco took Joahaz his brother, and carried him to Egypt. Jehoiakim was twenty-five years old when he began to reign, and he reigned eleven years in Jerusalem. He did that which was evil in Yahweh his God’s sight. Nebuchadnezzar king of Babylon came up against him, and bound him in fetters to carry him to Babylon. Nebuchadnezzar also carried some of the vessels of Yahweh’s house to Babylon, and put them in his temple at Babylon. Now the rest of the acts of Jehoiakim, and his abominations which he did, and that which was found in him, behold, they are written in the book of the kings of Israel and Judah; and Jehoiachin his son reigned in his place. Jehoiachin was eight years old when he began to reign, and he reigned three months and ten days in Jerusalem. He did that which was evil in Yahweh’s sight. At the return of the year, king Nebuchadnezzar sent and brought him to Babylon, with the valuable vessels of Yahweh’s house, and made Zedekiah his brother king over Judah and Jerusalem. Zedekiah was twenty-one years old when he began to reign, and he reigned eleven years in Jerusalem. He did that which was evil in Yahweh his God’s sight. He didn’t humble himself before Jeremiah the prophet speaking from Yahweh’s mouth. He also rebelled against king Nebuchadnezzar, who had made him swear by God; but he stiffened his neck, and hardened his heart against turning to Yahweh, the God of Israel. Moreover all the chiefs of the priests, and the people, trespassed very greatly after all the abominations of the nations; and they polluted Yahweh’s house which he had made holy in Jerusalem. Yahweh, the God of their fathers, sent to them by his messengers, rising up early and sending, because he had compassion on his people, and on his dwelling place; but they mocked the messengers of God, and despised his words, and scoffed at his prophets, until Yahweh’s wrath arose against his people, until there was no remedy. Therefore he brought on them the king of the Chaldeans, who killed their young men with the sword in the house of their sanctuary, and had no compassion on young man or virgin, old man or gray-headed. He gave them all into his hand. All the vessels of God’s house, great and small, and the treasures of Yahweh’s house, and the treasures of the king, and of his princes, all these he brought to Babylon. They burned God’s house, and broke down the wall of Jerusalem, and burned all its palaces with fire, and destroyed all of its valuable vessels. He carried those who had escaped from the sword away to Babylon, and they were servants to him and his sons until the reign of the kingdom of Persia, to fulfill Yahweh’s word by Jeremiah’s mouth, until the land had enjoyed its Sabbaths. As long as it lay desolate, it kept Sabbath, to fulfill seventy years. Now in the first year of Cyrus king of Persia, that Yahweh’s word by the mouth of Jeremiah might be accomplished, Yahweh stirred up the spirit of Cyrus king of Persia, so that he made a proclamation throughout all his kingdom, and put it also in writing, saying, “Cyrus king of Persia says, ‘Yahweh, the God of heaven, has given all the kingdoms of the earth to me; and he has commanded me to build him a house in Jerusalem, which is in Judah. Whoever there is among you of all his people, Yahweh his God be with him, and let him go up.’ ”
- Ezra 6:2 A scroll was found at Achmetha, in the palace that is in the province of Media, and in it this was written for a record:
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Geneva Bible translators 1599 · Public Domain That is, the inhabitants of Judah.
That is, the inhabitants of Judah.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain Neh 7:6 These [are] the children of the province,…
Neh 7:6 These [are] the children of the province, that went up out of the captivity, of those that had been carried away, whom Nebuchadnezzar the king of Babylon had carried away, and came again to Jerusalem and to Judah, every one unto his city;
Ver. 6. These are the children, &c.] See Ezr 2:1-3, &c., with the notes. Some small differences there are in names and numbers between this catalogue and that; not by the negligence of the scribes who wrote out this register, as Pellican would have it, but by other means, as is above noted.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
John Gill 1763 · Public Domain These are the children of the province that went…
These are the children of the province that went up out of the captivity,.... Who were of the province of Judea, as it was now reduced, and came up out of the captivity of Babylon through the edict of Cyrus; see Ezr 2:1, where the same preface is given to the list of names as here; and from hence to the end of Neh 7:69 the same account is given of persons and families as there, with some little difference of numbers and names; in some instances there are more in this list, in others fewer, which may be thus accounted for; that list was made in Babylon, when, upon the edict of Cyrus, the Jews, who intended to go up with Zerubbabel, gave in their names, and they were registered; but this was made when they came to Jerusalem; now some of those that gave in their names changed their minds, and tarried in Babylon, and some might die by the way, which makes the numbers fewer in some instances; and others who did not give in their names at first, but, being better disposed towards their own country, followed after and joined those which were returning, and increased the number of others; to which may be added what Abendana observes, that in Ezra an account is given of those that came out of the captivity by the companies, in which they came not genealogized, and had a mixture of persons of other families in them, and some that had no genealogy; but afterwards, when they were genealogized according to their families, a register of their genealogies was made, and is what Nehemiah now found, and here gives; and, as for difference of names, that may be owing to the carelessness of copiers, or to the different pronunciation of names, or some men might have two names; the matter is of no great moment.
the same account is given of persons and families as there, with some little difference of numbers and names; in some instances there are more in this list, in others fewer, which may be thus accounted for; that list was made in Babylon, when, upon the edict of Cyrus, the Jews, who intended to go up with Zerubbabel, gave in their names, and they were registered; but this was made when they came to Jerusalem; now some of those that gave in their names changed their minds, and tarried in Babylon, and some might die by the way, which makes the numbers fewer in some instances; and others who did not give in their names at first, but, being better disposed towards their own country, followed after and joined those which were returning, and increased the number of others; to which may be added what Abendana observes, that in Ezra an account is given of those that came out of the captivity by the companies, in which they came not genealogized, and had a mixture of persons of other families in them, and some that had no genealogy; but afterwards, when they were genealogized according to their families, a register of their genealogies was made, and is what Nehemiah now found, and here gives; and, as for difference of names, that may be owing to the carelessness of copiers, or to the different pronunciation of names, or some men might have two names; the matter is of no great moment.
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Nehemiah 7:70
neh 7:70
neh 7:70
neh 7:70And some of the chief of the fathers gave unto the work,.... Of building the city and the temple, and for that service, Ezr 2:68,
the Tirshatha gave to the treasure a thousand drachms of gold; each of which was one pound sterling, and so amounted to so many pounds: of these "dracmons", or "darics", a Persian coin, mention is made in Ezr 2:69, they were golden staters, or shekels and had their name as is said, not from Darius, the father of Xerxes, though it is certain, from Herodotus (d), that he coined golden money; but from some other king of the same name, more ancient (e), which must be Darius the Mede; and if they are the same with the Adarcon in Ezr 8:27 as they seem to be, then those in Ch1 29:7 were pieces of money not so called in the times of David, but of Ezra, the writer of that book: whether this Tirshatha was Zerubbabel, or Nehemiah, is not easy to say, since this donation is not the same with that in Ezra, not made at the same time nor are the gifts the same, nor the persons that gave them. Zerubbabel was Tirshatha when the Jews came out of Babylon, and Nehemiah now:
fifty basins; which were vessels, in the which the blood of the sacrifices was received and out of which it was sprinkled:
five hundred and thirty priests' garments; which were laid up in the wardrobe, and used on occasion.
(d) Melpomene, sive, l. 4. c. 166. (e) Scholiast. in Aristoph. Eccles. p. 741, 742. So Harpocration. Lexic. in voce and Suidas on the same word.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 6. came again to] R.V. returned unto. Ezr_2:1 has…
6. came again to] R.V. returned unto. Ezr_2:1 has ‘carried away unto Babylon’; the words ‘unto Babylon’ have probably been accidentally omitted in transcription.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain THE REGISTER OF THOSE WHO RETURNED UNDER ZERUBBABEL, WITH…
THE REGISTER OF THOSE WHO RETURNED UNDER ZERUBBABEL, WITH THE NUMBER OF THEIR SLAVES, BEASTS, AND OBLATIONS. (Neh_7:6-73) It is no doubt a curious circumstance that this list should occur twice, with no important differences, in the two Books of Ezra and Nehemiah. Perhaps it was not in the original Ezra, that writer not having had the good fortune to find" the document; but Nehemiah having "found" it and inserted it here, in connection with its discovery, a later arranger (Malachi?) removed it to the early part of Ezra, because it belonged to that portion of the Jewish history chronologically. The double record enables us to make out a more perfect catalogue than we could have obtained from either separately,-since there are corruptions in each which may be corrected by means of the other. See the comment which follows.
HOMILIES BY R.A. REDFORD. Vers. 6-73. The true method of prosperity.
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Here are the three great aims of God"s people distinguished. The walls of the city are built. The place of habitation is prepared. The doors are fixed. Then the true citizens of Zion will see to it; God will put it in their hearts.
I TO PROVIDE FOR THE SAFETY Of the city. There must always be the possibility of attack from without. Watch the walls and the gates.
1. The leading men of the Church should be faithful, and fearers of God above many. It is a terrible danger when prominent men are not examples of piety. Those who have a great charge should be above suspicion.
2. The gates must be specially watched, and their shutting and opening special matter of anxious care. When Churches are indifferent as to the admission of members they are doing incalculable harm to the cause of their religion. Wide and unwatched gates mean an unsafe city, an approaching ruin.
3. Let every one take part in the guardianship of Jerusalem. "Every one over against his own house." There are eminent men who occupy prominent posts, but the humblest believer has his part in the work of defending truth and guarding the spiritual prosperity of Zion. It was a good regulation which Nehemiah made: "Let not the gates be opened till the sun be hot." Do nothing in the dark. See the men who ask for admission in the clear daylight; know who they are, and what they mean. It is the multitudinousness of the Church which endangers it. If there be no light at the gates there will soon be enemies within the walls, traitors in the camp, and the safety of the Church will be undermined.
II Those who seek the welfare of Zion will desire INCREASE OF NUMBERS. The large city and the great walls are no honour to God without many people therein. "The houses not built" represent the lack of individual and family life. It is the living souls that are the city"s glory.
III The TRUE METHOD OF ESTABLISHING THE PROSPERITY OF JERUSALEM IS TO LOOK WELL TO THE PURITY of its inhabitants. God put it into Nehemiah"s heart to search for the genealogy, to distinguish the true Israel from the false.
1. The variety of office and degrees of honour quite consistent with unity of origin and community of spirit. It is better to have a place in the genealogy of God"s people than to be high in this world"s rank.
2. The preservation of the record was a help to subsequent generations to maintain the cause of Zion, and to tread in the footsteps of. the fathers.
3. The position of absolute, uncompromising purity and faithfulness to God is the only ground upon which discipline can be maintained. In the case of the priests, if the register could not be found "they were, as polluted, put from the priesthood.
4. The mere external purity of ritual is insufficient; the great requisite is direct intercourse with God. In all difficult cases the Urim and Thummim of immediate revelation must be sought. What is the mind of God? How little would the Church have erred if it had followed this rule: to suffer no caprice, no departure from principle, no compromise, but depend upon the word of God. R.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 These are the people of the province
These are the people of the province
"These are the descendants of this region"
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went up out of
"returned from" or "came back from"
went up
This is an idiom that refers to traveling toward Jerusalem, which was on higher ground than the surrounding area. (See: Idiom)
whom Nebuchadnezzar the king of Babylon took into exile
"whom Nebuchadnezzar, ruler of Babylon, took away from their home country." The army of Babylon did this under the command of Nebuchadnezzar. (See: Metonymy)
Zerubbabel ... Jeshua ... Nehemiah ... Azariah ... Raamiah ... Nahamani ... Mordecai ... Bilshan ... Mispereth ... Bigvai ... Nehum ... Baanah
These are the names of men. (See: How to Translate Names)
The number of the men
A census had been taken when the Israelites first returned to Jerusalem after the exile. The numbers represent how many men belonged to each family group. This sentence introduces the information in the following verses.
translationWords
captive
exile
Nebuchadnezzar
king
Babylon
Jerusalem
kingdom of Judah
Nehemiah
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 7:6 Jewish exiles . . . returned to Jerusalem…
7:6 Jewish exiles . . . returned to Jerusalem and the other towns: These lists were not complete (the individual numbers do not add up to the total number in 7:66), but they were the best records available to verify who truly was a Jew.
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.