“But they and our fathers behaved proudly, hardened their neck, didn’t listen to your commandments, and refused to obey. They weren’t mindful of your wonders that you did among them, but hardened their neck, and in their rebellion appointed a captain to return to their bondage. But you are a God ready to pardon, gracious and merciful, slow to anger, and abundant in loving kindness, and didn’t forsake them. Yes, when they had made themselves a molded calf, and said, ‘This is your God who brought you up out of Egypt,’ and had committed awful blasphemies; yet you in your manifold mercies didn’t forsake them in the wilderness. The pillar of cloud didn’t depart from over them by day, to lead them in the way; neither did the pillar of fire by night, to show them light, and the way in which they should go. You gave also your good Spirit to instruct them, and didn’t withhold your manna from their mouth, and gave them water for their thirst.
“Yes, forty years you sustained them in the wilderness. They lacked nothing. Their clothes didn’t grow old, and their feet didn’t swell. Moreover you gave them kingdoms and peoples, which you allotted according to their portions. So they possessed the land of Sihon, even the land of the king of Heshbon, and the land of Og king of Bashan. You also multiplied their children as the stars of the sky, and brought them into the land concerning which you said to their fathers, that they should go in to possess it.
“So the children went in and possessed the land, and you subdued before them the inhabitants of the land, the Canaanites, and gave them into their hands, with their kings and the peoples of the land, that they might do with them as they pleased. They took fortified cities and a rich land, and possessed houses full of all good things, cisterns dug out, vineyards, olive groves, and fruit trees in abundance. So they ate, were filled, became fat, and delighted themselves in your great goodness.
“Nevertheless they were disobedient, and rebelled against you, cast your law behind their back, killed your prophets that testified against them to turn them again to you, and they committed awful blasphemies. Therefore you delivered them into the hand of their adversaries, who distressed them. In the time of their trouble, when they cried to you, you heard from heaven; and according to your manifold mercies you gave them saviors who saved them out of the hands of their adversaries. But after they had rest, they did evil again before you; therefore you left them in the hands of their enemies, so that they had the dominion over them; yet when they returned, and cried to you, you heard from heaven; and many times you delivered them according to your mercies, and testified against them, that you might bring them again to your law. Yet they were arrogant, and didn’t listen to your commandments, but sinned against your ordinances (which if a man does, he shall live in them), turned their backs, stiffened their neck, and would not hear. Yet many years you put up with them, and testified against them by your Spirit through your prophets. Yet they would not listen. Therefore you gave them into the hand of the peoples of the lands.
“Nevertheless in your manifold mercies you didn’t make a full end of them, nor forsake them; for you are a gracious and merciful God.
Now therefore, our God, the great, the mighty, and the awesome God, who keeps covenant and loving kindness, don’t let all the travail seem little before you, that has come on us, on our kings, on our princes, on our priests, on our prophets, on our fathers, and on all your people, since the time of the kings of Assyria to this day. However you are just in all that has come on us; for you have dealt truly, but we have done wickedly. Also our kings, our princes, our priests, and our fathers have not kept your law, nor listened to your commandments and your testimonies with which you testified against them. For they have not served you in their kingdom, and in your great goodness that you gave them, and in the large and rich land which you gave before them. They didn’t turn from their wicked works.
“Behold, we are servants today, and as for the land that you gave to our fathers to eat its fruit and its good, behold, we are servants in it. It yields much increase to the kings whom you have set over us because of our sins. Also they have power over our bodies and over our livestock, at their pleasure, and we are in great distress.
Geneva Bible translators 1599 · Public Domain On vv21, 22, 26, 28, 29, 30, 32, 33, 34, 36 Though the way was tedious and long.
Though the way was tedious and long.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain On vv16–37 Neh 9:16 But they and our fathers dealt proudly,…
Neh 9:16 But they and our fathers dealt proudly, and hardened their necks, and hearkened not to thy commandments,
Ver. 16. But they and our fathers] God’s mercies have been hitherto mentioned, that their sins might thereby be aggravated; for good turns aggravate unkindness; and men’s sins are much increased by their obligations. It is charged upon Solomon as a foul fault, that he departed from the Lord, who had appeared unto him twice, 1Ki 11:9.
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Dealt proudly] Pride is the master pock of the soul, and the root of rebellion against God, Psa 119:21.
And hardened their necks] As unruly beasts, that will not bear the yoke; lawless and aweless persons, that refuse to be reformed, hate to be healed.
And hearkened not to thy commandments] But rather to the devil’s whistle, calling them off from better practices.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain On vv16, 17, 19, 20, 21, 22, 25, 26, 29, 30, 32, 35, 36, 37 Notwithstanding all these singular and wonderful mercies; which he…
Notwithstanding all these singular and wonderful mercies; which he hitherto recounted to aggravate their sins, which he now comes to confess, and to lead them to a sincere and ingenuous grief and repentance for their sins, not only for the mischief which they brought upon themselves, but for the injury and indignity which they offered to God.
Dealt proudly, i.e. sinned presumptuously, and with contempt of God, as scorning to submit their wills to God’s.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain On vv16–37 But they and our fathers dealt proudly,.... Behaved in…
But they and our fathers dealt proudly,.... Behaved in a haughty manner towards God, their kind benefactor:
and hardened their necks; refused to take the yoke of his law, as refractory oxen, that withdraw their necks from the yoke:
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and hearkened not to thy commandments; to do them, though they promised they would, Exo 24:7.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain On vv17, 22, 32, 33, 37 Made - Designed, and resolved to do so, Num.…
Made - Designed, and resolved to do so, Num. xiv, 4, and therefore they are said to do so, as Abraham is said to have offered up Isaac, Heb. xi, 17, because he intended to do it.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain On vv17, 19, 21, 22, 25, 27, 30, 32, 34, 35, 36, 37 Verse 17. And in their rebellion appointed a captain]…
Verse 17. And in their rebellion appointed a captain] This clause, read according to its order in the Hebrew text, is thus: And appointed a captain to return to their bondage in their rebellion. But it is probable that במרים bemiryam, in their rebellion, is a mistake for במצרים bemitsrayim, in Egypt. This is the reading of seven of Kennicott's and De Rossi's MSS., the Neapolitan edition of the Hagiographa, and the Septuagint. It is also the reading in Nu 14:4. The clause should undoubtedly be read, They appointed a captain to return to their bondage in EGYPT.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain On vv16, 18, 20, 22, 25, 27, 28, 30, 31, 32, 35, 36, 37 Neh 9:16-17. But our fathers dealt proudly, &c. —…
Neh 9:16-17. But our fathers dealt proudly, &c. — Notwithstanding all thy singular and wonderful mercies, they sinned presumptuously, and with a high hand, scorning to submit their wills to thine. Having hitherto recounted God’s mercies toward them, with a view to aggravate their guilt, he now comes to confess their sins, in order that he might lead them to a sincere and ingenuous grief for them, not only on account of the sufferings which they had brought on themselves, but for the injury and indignity which they had offered to God; and refused to obey — Persisted in disobedience after many admonitions and invitations to repentance. And in their rebellion appointed a captain — That is, designed, purposed, and resolved to do so, (Num 14:4,) and therefore they are said to do it; as Abraham is said to have offered up Isaac, (Heb 11:17,) because he intended and attempted to do it.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain On vv17, 22, 25, 26, 27 In their rebellion - The Septuagint and several maunscripts…
In their rebellion - The Septuagint and several maunscripts have “in Egypt” (the words in the original differing by one letter only), and translate - “And appointed a captain to return to their bondage in Egypt.” Compare the margin reference. The appointment of a leader is regarded here as made, whereas we are only told in the Book of Numbers that it was proposed.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain On vv17, 18, 20, 21, 22, 24, 25, 26, 27, 28, 29, 30, 32, 33, 36, 37 Their head. Or appointed a leader instead of Moses,…
Their head. Or appointed a leader instead of Moses, (Numbers xiv. 4.; Menochius) or an idol, Exodus xxxii. 1. Septuagint, "they gave a beginning, or a chief to return." Syriac, "their heart returned to their crimes." (Calmet) --- Protestants, "and tin their rebellion appointed a captain to," &c. They turned their back upon the promised land, and set their faces to return into Egypt. (Haydock) --- Sinners are not deprived of free-will. (Worthington)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain On vv22, 32, 36, 37 Moreover thou gavest them kingdoms and nations--that is, put…
Moreover thou gavest them kingdoms and nations--that is, put them in possession of a rich country, of an extensive territory, which had been once occupied by a variety of princes and people.
and didst divide them into corners--that is, into tribes. The propriety of the expression arose from the various districts touching at points or angles on each other.
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the land of Sihon, and the land of the king of Heshbon--Heshbon being the capital city, the passage should run thus: "the land of Sihon or the land of the king of Heshbon."
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain On vv16, 17, 22, 29, 30, 32 16. They and our fathers — This should be…
16. They and our fathers — This should be rendered, and they, even our fathers.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain On vv16–37 16. But they and our fathers] The ‘and’ here…
16. But they and our fathers] The ‘and’ here seems not to be necessary. It is found, however, in all the MSS., and is represented in all the Versions, and must clearly be retained in the text. As the following Neh_9:17-22 continue to refer to the Mosaic generation, no distinction of meaning can be drawn between ‘they’ and ‘our fathers.’ It seems best therefore to regard the ‘and’ as an instance of the explanatory or exegetical copula. ‘They and (= that is to say) our fathers.’ Cf. Neh_9:22.
dealt proudly] Cf. Neh_9:10. In this verse and in Neh_9:29 the word is used with reference to the children of Israel, as in Deu_1:43, ‘ye rebelled … and were presumptuous.’ Deu_17:13, ‘all the people shall hear, and fear, and do no more presumptuously.’
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hardened their necks] R.V. neck. Cf. Neh_9:17; Neh_9:29. For the phrase ‘a stiff-necked people’ cf. Exo_32:9; Exo_33:3; Exo_34:9; Deu_9:6; Deu_9:13. ‘To stiffen’ or ‘harden the neck’ is found in Deu_10:16, ‘Be no more stiff-necked,’ 2Ki_17:14, ‘they would not hear, but hardened their neck, like to the neck of their fathers.’ Cf. Job_9:4.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain On vv16, 17, 20, 22, 27, 32, 34, 37 (16) Dealt proudly.—Like the Egyptians themselves (Neh_9:10). It is…
(16) Dealt proudly.—Like the Egyptians themselves (Neh_9:10). It is remarkable that the same word is used as in the Hebrew of Exo_18:11 and Deu_1:43.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain On vv16, 17, 18, 19, 20, 22, 23, 24, 25, 26, 27, 28, 29, 30, 32, 33, 34, 35, 36, 37 They and our fathers. Rather, "they, our fathers." The…
They and our fathers. Rather, "they, our fathers." The vau is used exegetically. Dealt proudly. i.e. "acted insolently." Compare Deu_1:43, where the same verb is translated were presumptuous" ( marg.). Hardened their necks. So in 2Ki_17:14.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
The Biblical Illustrator 1887 · Public Domain On vv16, 17, 18, 26, 33 But they and our fathers dealt proudly, and hardened…
Neh_9:16
But they and our fathers dealt proudly, and hardened their necks.
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Hardened by sin
Dr. Manton says: As a delicate constitution is more capable of pain than a robust and stubborn one, and the tender flesh of a child will sooner feel the lash than the thick skin of a slave, so the children of God, having a more serious apprehension of things, and a more tender spirit, soonest feel the burden of their Fathers displeasure, and do more lay it to heart than careless and stupid spirits, who laugh at their cross, or drink away their sorrows. Tenderness of heart is thus an attribute of the child of God, and a very precious attribute, too. Hard-hearted men are not men after Gods own heart. In proportion as feeling declines, life has declined. Spiritual men are sensitive men. Ossification of the heart is a fatal disease. Declensions in grace are a searing of the soul. When water is warmed by the summer sun, the smallest stone sinks into it; when it is frozen in the northern blast, a huge block will be borne up upon the surface of it, and will never penetrate to its depths. So, when the soul grows cold with distance from God, it will sustain an enormous weight of sin; but when grace returns, and the soul is in a fight spiritual condition, an ounce of sin will be more than the soul can bear. Oh, for more of this holy sensitiveness! (C. H. Spurgeon.)
The Biblical Illustrator, edited by Joseph S. Exell (c. 1880s–1900s) — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 On vv16, 18, 20, 22, 23, 25, 26, 28, 30, 32, 35, 36 Connecting Statement:
Connecting Statement:
In these verses, the Levites continue to praise Yahweh in the presence of the people of Israel.
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they and our ancestors
the Israelites at the time of Moses and the people of Israel after the time of Moses
they were stubborn ... became stubborn
The literal statement is "they hardened their necks." If your language has a different idiom for being stubborn, you may want to use it here. (See: Idiom)
the wonders that you had done among them
"the miracles that you had done among them"
they appointed a leader to return to their slavery
The Israelites would know that this referred to their ancestors wanting to return to Egypt. AT: "they appointed a leader to take them back to Egypt where they had been slaves" (See: Assumed Knowledge and Implicit Information)
who is full of forgiveness
The desire to forgive is spoken of as if it were a liquid that could fill a container. AT: "who is ready to forgive" (See: Metaphor)
abounding in steadfast love
Love is spoken of as if it were a food crop that Yahweh could share with people. AT: "loves his people very much" (See: Metaphor)
translationWords
command
miracle
rebel
appoint
servant
God
forgive
grace
compassion
anger
love
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 On vv24, 25, 26, 28, 32 9:24 You subdued whole nations: See Josh 6–12.
9:24 You subdued whole nations: See Josh 6–12.
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.