Then the Levites, Jeshua, and Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah, and Pethahiah, said, “Stand up and bless Yahweh your God from everlasting to everlasting! Blessed be your glorious name, which is exalted above all blessing and praise! You are Yahweh, even you alone. You have made heaven, the heaven of heavens, with all their army, the earth and all things that are on it, the seas and all that is in them, and you preserve them all. The army of heaven worships you. You are Yahweh, the God who chose Abram, brought him out of Ur of the Chaldees, gave him the name of Abraham, found his heart faithful before you, and made a covenant with him to give the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Jebusite, and the Girgashite, to give it to his offspring, and have performed your words; for you are righteous.
“You saw the affliction of our fathers in Egypt, and heard their cry by the Red Sea, and showed signs and wonders against Pharaoh, and against all his servants, and against all the people of his land; for you knew that they dealt proudly against them, and made a name for yourself, as it is today. You divided the sea before them, so that they went through the middle of the sea on the dry land; and you cast their pursuers into the depths, as a stone into the mighty waters. Moreover, in a pillar of cloud you led them by day; and in a pillar of fire by night, to give them light in the way in which they should go.
“You also came down on Mount Sinai, and spoke with them from heaven, and gave them right ordinances and true laws, good statutes and commandments, and made known to them your holy Sabbath, and commanded them commandments, statutes, and a law, by Moses your servant, and gave them bread from the sky for their hunger, and brought water out of the rock for them for their thirst, and commanded them that they should go in to possess the land which you had sworn to give them.
“But they and our fathers behaved proudly, hardened their neck, didn’t listen to your commandments, and refused to obey. They weren’t mindful of your wonders that you did among them, but hardened their neck, and in their rebellion appointed a captain to return to their bondage. But you are a God ready to pardon, gracious and merciful, slow to anger, and abundant in loving kindness, and didn’t forsake them. Yes, when they had made themselves a molded calf, and said, ‘This is your God who brought you up out of Egypt,’ and had committed awful blasphemies; yet you in your manifold mercies didn’t forsake them in the wilderness. The pillar of cloud didn’t depart from over them by day, to lead them in the way; neither did the pillar of fire by night, to show them light, and the way in which they should go. You gave also your good Spirit to instruct them, and didn’t withhold your manna from their mouth, and gave them water for their thirst.
“Yes, forty years you sustained them in the wilderness. They lacked nothing. Their clothes didn’t grow old, and their feet didn’t swell. Moreover you gave them kingdoms and peoples, which you allotted according to their portions. So they possessed the land of Sihon, even the land of the king of Heshbon, and the land of Og king of Bashan. You also multiplied their children as the stars of the sky, and brought them into the land concerning which you said to their fathers, that they should go in to possess it.
“So the children went in and possessed the land, and you subdued before them the inhabitants of the land, the Canaanites, and gave them into their hands, with their kings and the peoples of the land, that they might do with them as they pleased. They took fortified cities and a rich land, and possessed houses full of all good things, cisterns dug out, vineyards, olive groves, and fruit trees in abundance. So they ate, were filled, became fat, and delighted themselves in your great goodness.
“Nevertheless they were disobedient, and rebelled against you, cast your law behind their back, killed your prophets that testified against them to turn them again to you, and they committed awful blasphemies. Therefore you delivered them into the hand of their adversaries, who distressed them. In the time of their trouble, when they cried to you, you heard from heaven; and according to your manifold mercies you gave them saviors who saved them out of the hands of their adversaries. But after they had rest, they did evil again before you; therefore you left them in the hands of their enemies, so that they had the dominion over them; yet when they returned, and cried to you, you heard from heaven; and many times you delivered them according to your mercies, and testified against them, that you might bring them again to your law. Yet they were arrogant, and didn’t listen to your commandments, but sinned against your ordinances (which if a man does, he shall live in them), turned their backs, stiffened their neck, and would not hear. Yet many years you put up with them, and testified against them by your Spirit through your prophets. Yet they would not listen. Therefore you gave them into the hand of the peoples of the lands.
“Nevertheless in your manifold mercies you didn’t make a full end of them, nor forsake them; for you are a gracious and merciful God.
Now therefore, our God, the great, the mighty, and the awesome God, who keeps covenant and loving kindness, don’t let all the travail seem little before you, that has come on us, on our kings, on our princes, on our priests, on our prophets, on our fathers, and on all your people, since the time of the kings of Assyria to this day. However you are just in all that has come on us; for you have dealt truly, but we have done wickedly. Also our kings, our princes, our priests, and our fathers have not kept your law, nor listened to your commandments and your testimonies with which you testified against them. For they have not served you in their kingdom, and in your great goodness that you gave them, and in the large and rich land which you gave before them. They didn’t turn from their wicked works.
“Behold, we are servants today, and as for the land that you gave to our fathers to eat its fruit and its good, behold, we are servants in it. It yields much increase to the kings whom you have set over us because of our sins. Also they have power over our bodies and over our livestock, at their pleasure, and we are in great distress. Yet for all this, we make a sure covenant, and write it; and our princes, our Levites, and our priests, seal it.”
Geneva Bible translators 1599 · Public Domain On vv21, 22, 26, 28, 29, 30, 32, 33, 34, 36, 38 Though the way was tedious and long.
Though the way was tedious and long.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain On vv5–38 Neh 9:5 Then the Levites, Jeshua, and Kadmiel, Bani,…
Neh 9:5 Then the Levites, Jeshua, and Kadmiel, Bani, Hashabniah, Sherebiah, Hodijah, Shebaniah, [and] Pethahiah, said, Stand up [and] bless the LORD your God for ever and ever: and blessed be thy glorious name, which is exalted above all blessing and praise.
Ver. 5. Then the Levites, Jeshua, &c., said, Stand up] Gird yourselves, and serve the Lord, as Luk 17:8. Be instant, or stand close to the work, επιστηθι, 2Ti 4:2; set sides and shoulders to it; rouse up yourselves, and wrestle with God. Hoc agite, Do this, said the Roman priest to the people at their sacrifices. And Sacerdos parat fratrum mentes dicendo, Sursum corda, saith Cyprian, In the primitive times the ministers prepared the people to serve God, by saying, Lift up your hearts ( De Oratione).
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And bless the Lord your God for ever] Give him immortal thanks, all possible praise, amore more, ore, glorify him doingly, 1Co 10:30-31 Eph 1:11-12. Think of the multitude, seasonableness, suitableness, constancy, &c., of God’s favours; and then give him the glory due unto his name; which yet we can never do, because his name is exalted above all blessing and praise (as it followeth here), so that if we should do nothing else all our days, yea, as long as the days of heaven shall last (said that martyr), but kneel upon our knees and sing over David’s Psalms to God’s praise, yet should we fall far short of what we owe to the Lord, who is most worthy to be praised.
And blessed be thy glorious name] These holy Levites, having called upon the people to bless God, break forth into the performance of this divine duty themselves. So St Paul often, exhorting the saints to pray, falls a praying for them.
Which is exalted above all blessing and praise] So that when we have done our utmost herein, we can never out do. David is oft so transported, that he seems to forget himself, as a bird that hath got a note, records it over and over, as Psa 136:1-26, "for his mercy endureth for ever." And Psa 150:1-6, in six verses are twelve Hallelujahs. "Praise him," saith he, Neh 9:2, "according to his excellent greatness," "for great is the Lord, and greatly to be praised," Psa 145:3; and Neh 9:5, "Let everything that hath breath praise the Lord," or, Let every breath praise the Lord. As oft as we breathe we are to breathe out the praises of God, and to make our breath like the perfumed smoke of the Tabernacle.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain On vv5, 6, 7, 8, 10, 11, 13, 14, 16, 17, 19, 20, 21, 22, 25, 26, 29, 30, 32, 35, 36, 37, 38 Then the Levites said all the following words. Either…
Then the Levites said all the following words. Either therefore they all used the same words, being composed and agreed upon by Ezra and themselves; or they all prayed in the same manner, and to the same purpose, having agreed among themselves concerning the matter of their confessions and prayers. And these are the words which one of them used; and it is implied that the rest of their prayers were of the same nature.
For ever and ever; from day to day, as long as you live, and to all eternity.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain On vv5–38 Then the Levites, Jeshua,.... Or, then the Levites, even…
Then the Levites, Jeshua,.... Or, then the Levites, even Jeshua:
and Kadmiel, Bani, Hashabniah, Sherebiah, Hodijah, Shebaniah, and Pethahiah; the same as before, with a little variation of their names, and perhaps some of them might have two names:
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and said; to the men that stood and confessed their sins, Neh 9:2
stand up; for though they are before said to stand, yet, through shame and confusion of face, and awe of the Divine Majesty, might be fallen on their faces to the ground:
and bless the Lord your God for ever and ever; for all the great and good things he had done for them, notwithstanding their sins; and particularly for his pardoning grace and mercy they had reason to hope for:
and blessed be thy glorious name, which is exalted above all blessing and praise: the glory of which name, nature, and perfections of his, cannot be set forth by the highest praises of men, and the largest ascriptions of blessing and honour to him.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain On vv13, 17, 22, 32, 33, 37, 38 Good statutes - The moral and judicial precepts were…
Good statutes - The moral and judicial precepts were all founded on natural equity. And even the ceremonial were tokens of God's goodness, being types of gospel-grace.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain On vv5, 6, 7, 12, 14, 17, 19, 21, 22, 25, 27, 30, 32, 34, 35, 36, 37, 38 Verse 5. Stand up and bless the Lord your…
Verse 5. Stand up and bless the Lord your God] It is the shameless custom of many congregations of people to sit still while they profess to bless and praise God, by singing the Psalms of David or hymns made on the plan of the Gospel! I ask such persons, Did they ever feel the spirit of devotion while thus employed? If they do, it must be owned that, by the prevalence of habit, they have counteracted the influence of an attitude most friendly to such acts of devotion.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain On vv5, 6, 7, 8, 9, 13, 14, 16, 18, 20, 22, 25, 27, 28, 30, 31, 32, 35, 36, 37, 38 Neh 9:5. Then the Levites, Jeshua, &c., said, Stand…
Neh 9:5. Then the Levites, Jeshua, &c., said, Stand up, and bless the Lord for ever and ever — Praise him and give him thanks, as long as you have any being; and blessed be thy glorious name, which is exalted above all blessing and praise — The super-excellent perfections of which, the noblest creatures cannot worthily magnify. The Levites, it is likely, praised him in these or such like words, in which all the people joined, either with their lips, or in their hearts.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain On vv5, 6, 17, 22, 25, 26, 27, 38 Stand up - The people had knelt to confess…
Stand up - The people had knelt to confess and to worship God Neh 9:3. They were now to take the proper attitude for praise. Compare throughout the margin reference.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain On vv5, 6, 7, 10, 14, 15, 17, 18, 20, 21, 22, 24, 25, 26, 27, 28, 29, 30, 32, 33, 36, 37, 38 To eternity. Existing. (Sa) --- Bless him continually. (Menochius)…
To eternity. Existing. (Sa) --- Bless him continually. (Menochius) --- Let one generation after another praise his holy name. (Haydock)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain On vv5, 6, 22, 32, 36, 37, 38 Then the Levites . . . said, Stand up…
Then the Levites . . . said, Stand up and bless the Lord your God--If this prayer was uttered by all these Levites in common, it must have been prepared and adopted beforehand, perhaps, by Ezra; but it may only embody the substance of the confession and thanksgiving.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain On vv5, 6, 7, 10, 15, 16, 17, 22, 29, 30, 32, 38 5. Stand up — The Levites thus call upon…
5. Stand up — The Levites thus call upon the congregation to join in offering the prayer, and probably the people, rising, responded, and blessed be thy glorious name, etc. And thus they continued, reciting and responding, through all this confession prepared for them by Ezra.
For ever and ever — Hebrew, from everlasting to everlasting. Always and unceasingly is Jehovah to be praised.
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Exalted above all blessing — All worship and praise must fail fully to recognise and appreciate the worth and power of that GLORIOUS NAME.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain On vv5–38 5. Then] As in Neh_9:4, the ‘copula’; no very…
5. Then] As in Neh_9:4, the ‘copula’; no very exact sequence of time is implied.
Hashabniah … Hodijah] R.V. Hashabneiah … Hodiah. The Levitical names of the previous verse appear here with some variations. Bunni, the second Bani, Chenani disappear; and the names of Hashabneiah, Hodiah, Pethahiah are introduced afresh. The remaining five names are the same in both lists; and this adds to the difficulty in accounting for the variation, for there seems to be no reason for a partial change of personnel at this juncture. Very possibly the Hebrew text is in fault.
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The LXX. gives only two names, Jeshua and Kadmiel, but its tendency to shorten lists of names (cf. Neh_8:7) diminishes the value of its testimony in the present instance.
The best way of accounting for the variation is to suppose that the compiler turns at this point to a different source of information, in which there was a slight disagreement in the list of names. The compiler transcribes: he neither corrects nor explains; and the variation is evidence both of his candour and of the general honesty of subsequent copyists.
Stand up] It may be questioned whether these words should be understood literally. Some commentators suppose that the Levites enjoin the people to exchange the kneeling position of prayer for the standing posture of praise. In Neh_9:2 we are told the people ‘stood and confessed their sins,’ and in Neh_9:3 they ‘confessed and worshipped the Lord.’ Now ‘worshipping’ is not necessarily ‘kneeling.’ Prayer and confession are quite consistent with a ‘standing position,’ cf. Neh_8:5 and note.
If not taken literally, it must be understood in its common metaphorical sense ‘arise,’ ‘up!’ prefacing an appeal to the laity to join in praise with the Levites.
for ever and ever] R.V. from everlasting to everlasting. Cf. Psa_41:13, ‘Blessed be the Lord, the God of Israel, from everlasting and to everlasting,’ Psa_90:2, ‘even from everlasting to everlasting, thou art God,’ Psa_103:17. The words are connected more appropriately with ‘the Lord your God’ than with the verb ‘bless.’ This ascription to the Eternal Jehovah is possibly taken from a familiar doxology in Jewish worship (cf. Psa_41:13).
blessed be] R.V. marg. ‘Or, let them bless’. The rendering ‘let them bless’ is more literal. The third Pers. Plur. will refer either to the Israelites or, by a more comprehensive thought, to the dwellers of the earth. But the change of person is abrupt and not without awkwardness. It is perhaps due to a quotation from a Doxology; compare a somewhat similar clause introduced in Psa_106:48.
The LXX. rendering introduces the words ‘and Ezra said’ as a prefix to this clause, as if the whole of the ensuing address were his utterance. No other evidence, however, supports this reading; but it seems to preserve a very probable tradition based on the similarity of this confession to that of Ezra in Ezra 9.
thy glorious name] Literally, ‘the name of thy glory’ (kâbôd) as in Psa_72:19, ‘blessed be his glorious name for ever.’ The expression differs very slightly from that in 1Ch_29:13, ‘Now therefore, our God, we thank thee, and praise thy glorious name’ (lit. the name of thy glory ‘tiphereth’). The Name is the Being of God made known to man; the glory (kâbôd) of it is its manifestation (Exo_33:18; Exo_33:22), of which splendour (tiphereth) is an accompaniment.
exalted above all blessing and praise] i.e. man can add nothing thereto by the highest blessings or by the noblest praises. He dwelleth in the ‘light unapproachable,’ cf. 1Ti_6:16. The Hebrew has ‘and (or, even) exalted:’ the LXX. καὶ ὑψώσουσιν ἐπὶ: Vulg. ‘excelso in.’
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain On vv5, 6, 8, 11, 13, 14, 15, 16, 17, 20, 22, 27, 32, 34, 37, 38 (5) Hashabniah.—Not found elsewhere. No reason is given why…
(5) Hashabniah.—Not found elsewhere. No reason is given why this company is somewhat different from the former; the LXX. arbitrarily omit all names after Kadmiel. Similarly, they insert “and Ezra said” before Neh_9:6. The psalm was perhaps composed by Ezra, but uttered by the Levites in the name of the congregation.
Stand up and bless . . . Blessed be.—Or, let them bless.
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Thou, even thou, art Lord alone.—The three phrases mark how the address to the people glides into direct adoration of God.
Thy glorious name.—Literally found again in Psa_72:19 alone.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain On vv5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 22, 23, 24, 25, 26, 27, 28, 29, 30, 32, 33, 34, 35, 36, 37, 38 Stand up. The people had prostrated themselves (see the…
Stand up. The people had prostrated themselves (see the comment on ver. 3) for confession and prayer; they are now bidden to "stand up" for praise. Compare the practice of the Christian Church. Blessed be. Literally, "let them bless." The Levites turn their address, after its opening clause, from the people to Jehovah himself, who henceforth becomes the subject of it. Thy glorious name. The high honour due to the "name" of God is taught by the sacred writers with one uniform voice from Moses (Exo_20:7) to the last "surviving apostle. (Rev_15:4) The "glorious name" of God is an expression which occurs four times in our version of the Old Testament; but the exact phrase here used is found only in Psa_72:19.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
The Biblical Illustrator 1887 · Public Domain On vv9, 12, 16, 17, 18, 26, 33, 38 And didst see the affliction of our fathers in…
Neh_9:9
And didst see the affliction of our fathers in Egypt.
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The path of duty the path of trial
I. That the path of human duty here runs through great trials.
1. Sometimes it involves the sacrifice of endeared friendship. Lot had to separate from Abraham, Barnabas from Paul, Paul from Mark.
2. Sometimes it involves the sacrifice of worldly prospects.
3. Sometimes it involves the endangering of life itself.
4. Sometimes it involves an outrage on our tender sentiments. Abraham offering up Isaac.
II. That great trials through which the path of duty here runs serve to test the principles of the pilgrims.
1. It reveals the bad principles of the heart. The Jews at the Red Sea revealed their ingratitude, meanness, aspostasy, cowardice,
2. It reveals the good principles of the heart.
III. That unbounded faith in god is essential to carry us safely through the path of duty with all its great trials. (Homilist.)
God our helper
The following is an extract from Stanley to Sir William Mackinnon: You, who throughout your long and varied life have steadfastly believed in the Christians God, and before men have professed your devout thankfulness for many mercies vouchsafed to you, will better understand than many others the feelings which animate me when I find myself back again in civilisation, uninjured in life or health, after passing through so many stormy and distressful periods. Constrained at the darkest hour to humbly confess that without Gods help I was helpless, I vowed a vow in the forest solitudes that I would confess His aid before men. A silence as of death was round about me; it was midnight; I was weakened by illness, prostrated with fatigue, and worn with anxiety for my white and black companions whose fate was a mystery. In this physical and mental distress I besought God to give me back my people. Nine hours later we were exulting with a rapturous joy. In full view of all was the crimson flag with the crescent, and beneath its waving folds was the long-lost rear column. Mungo Park was comforted by the Lord by a tiny morsel of moss, and Livingstone was preserved by Him when most people gave him up for lost: and now, from the awful gloom of endless forests, Stanley cries unto the living God, and lives to bear witness to the faithfulness of the prayer-hearing Jehovah.
The Biblical Illustrator, edited by Joseph S. Exell (c. 1880s–1900s) — public domain. Text from a community e-Sword module.
C. I. Scofield 1917 · Public Domain On vv8, 14, 38 faithful Gen 22:1-3; Jas 2:21-23
faithful Gen 22:1-3; Jas 2:21-23
covenant (See Scofield "Gen 15:18")
The Scofield Reference Bible (1917 edition), notes by C. I. Scofield — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 On vv5, 7, 9, 11, 12, 14, 16, 18, 20, 22, 23, 25, 26, 28, 30, 32, 35, 36, 38 Then the Levites ... said, "Stand up ... ever."
Then the Levites ... said, "Stand up ... ever."
Here the Levites are speaking to the people of Israel.
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give praise to Yahweh
"bless Yahweh"
Jeshua ... Kadmiel ... Bani ... Sherebiah ... Shebaniah
men's names. See how you translated this in Nehemiah 9:3-4. (See: How to Translate Names)
Hashabneiah ... Hodiah ... Pethahiah
men's names (See: How to Translate Names)
May they bless your glorious name
the Levites are speaking to Yahweh. "May the people of Judah bless your glorious name, Yahweh"
the highest heavens, with all their host ... the host of heaven worship you
A host is an army. The "host of heaven" speaks in a metaphor of the many stars as if they were an army. The stars in turn are a metaphor for the many angels. The stars worshiping Yahweh is a metaphor for the angels worshiping Yahweh. (See: Metaphor)
translationWords
Levi
praise
Yahweh
God
bless
glory
name
exalt
heaven
angel
earth
life
worship
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 On vv5, 7, 9, 10, 12, 24, 25, 26, 28, 32, 38 9:5-37 This long prayer confesses the nation’s sins and…
9:5-37 This long prayer confesses the nation’s sins and praises God for his compassion throughout history (cp. Pss 105–106; 135–136). It prompted listeners to confess their own unfaithfulness and to call on God to be compassionate and forgive their sins.
9:5-6 The Levites’ prayer praised God for his glorious reputation, his sole divinity, his creation of the universe, his providential care for life on earth, and his worship by angels. Putting the focus on God brought Israel’s present circumstances into proper perspective.
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.