So all those who were counted of the children of Israel by their fathers’ houses, from twenty years old and upward, all who were able to go out to war in Israel—
Parallel Translations
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So all those who were counted of the children of Israel by their fathers’ houses, from twenty years old and upward, all who were able to go out to war in Israel—
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So were all those that were numbered of the children of Israel, by the house of their fathers, from twenty years old and upward, all that were able to go forth to war in Israel;
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And all those that were numbered of the children of Israel by their fathers' houses, from twenty years old and upward, all that were able to go forth to war in Israel;
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John Gill 1763 · Public Domain So were all those that were numbered of the…
So were all those that were numbered of the children of Israel,.... Of all the tribes, excepting Levi, that is, all the sums of the number of the children of Israel; all put together made the sum total given in the next verse:
by the house of their fathers, from twenty years old and upward, all that were able to go forth to war in Israel; all in every tribe, family, and house, that were above twenty years of age, healthful and strong, and fit for war.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain all they that were numbered were six hundred thousand,…
all they that were numbered were six hundred thousand, &c.--What an astonishing increase from seventy-five persons who went down to Egypt about two hundred fifteen years before [see on Gen 46:8], and who were subjected to the greatest privations and hardships! And yet this enumeration was restricted to men from twenty years and upwards [Num 1:3]. Including women, children, and old men, together with the Levites, the whole population of Israel, on the ordinary principles of computation, amounted to about 2,400,000.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
The Pulpit Commentary 1880 · Public Domain HOMILIES BY E.S. PROUT Vers. 45-50. "Differences of administrations"…
HOMILIES BY E.S. PROUT Vers. 45-50. "Differences of administrations" in the service of God.
The different departments of service appointed to the host of Israel and to the Levites remind us of similar diversities in national and Church life at present.
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I THE SERVICE OF THE SWORD.
II THE SUPERIOR SERVICE OF THE SANCTUARY.
I 1. The apparent strength of the Israelites was according to the number of its soldiers. So with a nation and its bread-winners, or with a Church and its active workers. The "mixed multitude", (representing hangers-on, idlers, grumblers; Num_11:4) not reckoned or "mustered": only true Israelites can be relied on.
2. Their aggregation by tribes illustrates the value of natural affinities in Christian work (verses 18, 20, 22, etc.). This truth may be applied
(1) To Christian nationalities, whether of a European or Asiatic type: e.g., Chinese Churches should not be cast in English moulds.
(2) To Christian denominations, which may work best as separate, yet allied denominations, each having its own methods and rallying round the standard of some special truth. We are reminded also of
3. The value of noble Church traditions. "The house of their fathers" had a special honour in the eyes of every patriotic Israelite. So with British Christians: e.g., attachment of Episcopalians to the Church of the Protestant martyrs, and of other Christians to the Churches of Puritan, Covenanting, Nonconforming, or Methodist ancestors. (Psa_22:4, 5 34:4)
II The Levites were not mustered as soldiers, but were active in another department of service. The ark and its ministries were symbols of the source of the nation"s strength. Their valuable services are described as a "warfare". (Num_4:23, marg.) Just as in a nation, it is not the hand-workers only that are a source of strength and wealth, but thinkers, writers, lecturers, preachers also, so in a Church the least prominent may not be the least useful. (Cf. 1Co_12:12-28) The Levites pitched nearest the tabernacle (verses 52, 53), "that there be no wrath," etc. Simeons and Annas in the temple, invalids "dwelling in the secret place of the Most High," may not be "numbered" among the workers of the Church, but may have power with God and prevail as intercessors for their brethren. P.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.