First, the standard of the camp of the children of Judah went forward according to their armies. Nahshon the son of Amminadab was over his army.
Parallel Translations
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First, the standard of the camp of the children of Judah went forward according to their armies. Nahshon the son of Amminadab was over his army.
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In the first place went the standard of the camp of the children of Judah according to their armies: and over his host was Nahshon the son of Amminadab.
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And in the first place the standard of the camp of the children of Judah set forward according to their hosts; and over his host was Nahshon the son of Amminadab.
Cross-references (5)
Passages linked to Numbers 10:14 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Numbers 2:3-9 Those who encamp on the east side toward the sunrise shall be of the standard of the camp of Judah, according to their divisions. The prince of the children of Judah shall be Nahshon the son of Amminadab. His division, and those who were counted of them, were seventy-four thousand six hundred. Those who encamp next to him shall be the tribe of Issachar. The prince of the children of Issachar shall be Nethanel the son of Zuar. His division, and those who were counted of it, were fifty-four thousand four hundred. The tribe of Zebulun: the prince of the children of Zebulun shall be Eliab the son of Helon. His division, and those who were counted of it, were fifty-seven thousand four hundred. All who were counted of the camp of Judah were one hundred eighty-six thousand four hundred, according to their divisions. They shall set out first.
- Numbers 1:7 Of Judah: Nahshon the son of Amminadab.
- Genesis 49:8 “Judah, your brothers will praise you. Your hand will be on the neck of your enemies. Your father’s sons will bow down before you.
- Numbers 7:12 He who offered his offering the first day was Nahshon the son of Amminadab, of the tribe of Judah,
- Numbers 26:19-27 The sons of Judah: Er and Onan. Er and Onan died in the land of Canaan. The sons of Judah after their families were: of Shelah, the family of the Shelanites; of Perez, the family of the Perezites; of Zerah, the family of the Zerahites. The sons of Perez were: of Hezron, the family of the Hezronites; of Hamul, the family of the Hamulites. These are the families of Judah according to those who were counted of them, seventy-six thousand five hundred. The sons of Issachar after their families: of Tola, the family of the Tolaites; of Puvah, the family of the Punites; of Jashub, the family of the Jashubites; of Shimron, the family of the Shimronites. These are the families of Issachar according to those who were counted of them, sixty-four thousand three hundred. The sons of Zebulun after their families: of Sered, the family of the Seredites; of Elon, the family of the Elonites; of Jahleel, the family of the Jahleelites. These are the families of the Zebulunites according to those who were counted of them, sixty thousand five hundred.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (8 sources)
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John Gill 1763 · Public Domain In the first place went the standard of the…
In the first place went the standard of the camp of the children of Judah,.... Which tribe had the honour to go foremost and lead the van, the chief ruler, the Messiah being to come of it, as he did; who is King of Israel, and has gone forth at the head of them, fighting their battles for them:
according to their armies: having, besides the army of the tribe of Judah, the armies of the tribes of Issachar and Zebulun under his standard:
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and over his host was Nahshon the son of Amminadab; he was captain general of the army of the tribe of Judah, as Nethaneel was over the host of the tribe of Issachar, Num 10:15; and Eliab over the host of the tribe of Zebulun, Num 10:16; the same commanders as were fixed at the time of settling the order of their encampment, Num 2:3.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke 1810 · Public Domain Verse 14. The standard - of Judah] See this…
Verse 14. The standard - of Judah] See this order of marching explained at large on Nu 2:1-31. The following is the order in which this vast company proceeded in their march: -
JUDAH
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Issachar
Zebulun
Gershonites, and
Merarites carrying the tabernacle.
REUBEN
Simeon
Gad
The Kohathites with the sanctuary.
EPHRAIM
Manasseh
Benjamin
DAN
Asher
Naphtali.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Albert Barnes 1834 · Public Domain According to their armies - Compare Num 1:3. There…
According to their armies - Compare Num 1:3. There were three tribal hosts in each camp; and each tribe had of course its subdivisions.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Daniel D. Whedon 1874 · Public Domain 14. In the first place — The following is…
14. In the first place — The following is the order in which the tribes marched:
FIRST DIVISION.
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Judah,
Issachar, Zebulun,
Gershonites and Merarites bearing the Tabernacle.
SECOND DIVISION.
Reuben,
Simeon,
Gad,
Kohathites with the Sanctuary.
THIRD DIVISION.
Ephraim,
Manasseh,
Benjamin.
FOURTH DIVISION.
Dan,
Ashur,
Naphtali.
For military reasons the advance and rear guards were stronger than the centre. See Num_2:4, note.
Standard — See Num_1:52, note.
Nahshon — See Num_1:1-15, note.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 14–27. The group of tribes on the east of…
14–27. The group of tribes on the east of the Tabernacle having marched first, the hangings and structure of the Tent and the court were then carried by the Gershonites and Merarites. They were followed by the tribes on the south side; and then the sacred furniture and utensils were carried by the Kohathites. Next came the tribes on the west side, and those on the north side brought up the rear.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain According to their armies. In each camp, and under…
According to their armies. In each camp, and under each of the four standards, there were three tribal hosts, each an army in itself.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
The Biblical Illustrator 1887 · Public Domain The standard of the camp.
Num_10:14-28
The standard of the camp.
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The Divine standard to be maintained
There are few things in which we are more prone to fail than in the maintenance of the Divine standard when human failure has set in. Like David, when the Lord made a breach upon Uzza, because of his failure in putting his hand to the ark, He was afraid of God that day, saying, How shall I bring the ark of God home to me? (1Ch_13:12). It is exceedingly difficult to bow to the Divine judgment, and, at the same time, to hold fast the Divine ground. The temptation is to lower the standard, to come down from the lofty elevation, to take human ground. We must ever carefully guard against this evil, which is all the more dangerous as wearing the garb of modesty, self-distrust, and humility. Aaron and his sons, notwithstanding all that had occurred, were to eat the meat offering in the holy place. They were to do so, not because all had gone on in perfect order, but because it is thy due, and so I am commanded. Though there had been failure, yet their place was in the tabernacle; and those who were there had certain dues founded upon the Divine commandment. Though man had failed ten thousand times over, the word of the Lord cannot fail: and that word had secured certain privileges for all true priests, which it was their place to enjoy. Were Gods priests to have nothing to eat, no priestly food, because failure had set in? Were those that were left to be allowed to starve, because Nadab and Abihu had offered strange fire? This would never do. God is faithful, and He can never allow any one to be empty in His blessed presence. The prodigal may wander, and squander, and come to poverty; but it must ever hold good that in my Fathers house is bread enough and to spare. (C. H. Mackintosh.)
God would have order observed among His people at all times
When Christ our Saviour intended to feed the multitude that had continued with Him to hear His word, He commanded His disciples to make all sit down in ranks by hundreds and fifties (Mar_6:40), so that He would have all things, even the most common, done in order. For all disorder came into the world by Satan, and his chief employment is to make a breach into that order which God hath established. He shuffleth and mingleth all together, and seeketh to disturb and destroy what he can, and how he can. Again, order is a means to preserve every society; the want of it threateneth ruin to every society. This serveth, first, to reprove such as keep not their places, but break out of order, and will not be held within the compass that God hath set them. Every man hath his bounds set him, and is enclosed in them as in a circle, which he may not pass. No man hath any promise of blessing when he keepeth not the order God hath set him. Secondly, acknowledge from hence that the Church is a blessed company, it is the very school of good order, wherein all things are done in number, weight, and measure. When Balaam had seen the goodly order of this host of God, as the valleys that were spread forth, as gardens by the rivers side, as the trees which the Lord had planted, and as cedar trees beside the waters, he cried out in admiration of this comely, decent, and seemly order, How goodly are thy tents, O Jacob! and thy tabernacles, O Israel! For who is it that ruleth in the Church? and who is it by whom it is guided? Is it not God, who is the God of order? No confusion cleaveth or can cleave to Him, He is not the God of confusion, He is light, and in Him is no darkness at all (1Jn_1:5). He hath set an order among all His works. Thirdly, when we see this order interrupted in the works of God, know that it cometh not of God. Acknowledge therein the corruption of man and the work of Satan. Fourthly, whensoever we cannot sound the depth of Gods works nor judge of them as we ought, when we see to our appearance much out of square, as soldiers out of their squadrons, we must not condemn the works of God, but accuse our own blindness and ignorance, Forasmuch as God hath made all beautiful in his season (Ecc_3:11). When we behold how the wicked prosper for the most part, and are of great power (Psa_37:35), and on the other side the godly all the day long plagued and chastened every morning (Psa_73:14), we are ready to misjudge and misdeem of these works of God. Howbeit, the ways of God are not as our ways. This is therefore our weakness in judgment. Thus also was Jeremy troubled (Jer_12:1-2), and no less the prophet Habbakuk (Hab_1:13). This which we esteem to be a confusion is indeed no confusion; and that is in order which we suppose to be out of order. For God is a God of long suffering, who Will take vengeance on His adversaries, and He reserveth wrath for His enemies (Nah_1:2), and therefore is the prophet (much perplexed in spirit) willed to wait by faith the issue that God will make, For the vision is yet for an appointed time, but at the end it shall speak and not lie: though it tarry, wait for it; because it will surely come, it will not tarry (Hab_2:3). Lastly, from hence every man must learn to do the duties of his own calling. God hath set every man in a certain calling. We are apt, indeed, to break out into the callings of other men, as if we were pinned up in too narrow a room. This made Solomon to say, I have seen servants on horses, and princes walking as servants upon the earth. And as God hath set every man in a calling, so must every man wait and attend upon that calling, whether it be in the Church, or in the family, or in the commonwealth. (W. Attersoll.)
The Biblical Illustrator, edited by Joseph S. Exell (c. 1880s–1900s) — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 The camp under the banner of Judah's descendants
The camp under the banner of Judah's descendants
This camp includes the three tribes under the division of Judah: Judah, Issachar, and Zebulun.
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went out first
They packed up their camp and they left that place before all the others left. (See: Ordinal Numbers)
Nahshon son of Amminadab
See how you translated this man's name in Numbers 1:7.
Nethanel son of Zuar
See how you translated this man's name in Numbers 1:8.
Eliab son of Helon
See how you translated this man's name in Numbers 1:9.
translationWords
Judah
descend
son
Issachar
tribe
Zebulun
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.