The standard of the camp of the children of Dan, which was the rear guard of all the camps, set forward according to their armies. Ahiezer the son of Ammishaddai was over his army.
Parallel Translations
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The standard of the camp of the children of Dan, which was the rear guard of all the camps, set forward according to their armies. Ahiezer the son of Ammishaddai was over his army.
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And the standard of the camp of the children of Dan set forward, which was the rereward of all the camps throughout their hosts: and over his host was Ahiezer the son of Ammishaddai.
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And the standard of the camp of the children of Dan, which was the rearward of all the camps, set forward according to their hosts; and over his host was Ahiezer the son of Ammishaddai.
Cross-references (9)
Passages linked to Numbers 10:25 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Joshua 6:9 The armed men went before the priests who blew the trumpets, and the ark went after them. The trumpets sounded as they went.
- Numbers 1:12 Of Dan: Ahiezer the son of Ammishaddai.
- Genesis 49:16-17 “Dan will judge his people, as one of the tribes of Israel. Dan will be a serpent on the trail, an adder in the path, that bites the horse’s heels, so that his rider falls backward.
- Numbers 2:25-31 “On the north side shall be the standard of the camp of Dan according to their divisions. The prince of the children of Dan shall be Ahiezer the son of Ammishaddai. His division, and those who were counted of them, were sixty-two thousand seven hundred. “Those who encamp next to him shall be the tribe of Asher. The prince of the children of Asher shall be Pagiel the son of Ochran. His division, and those who were counted of them, were forty-one thousand and five hundred. “The tribe of Naphtali: the prince of the children of Naphtali shall be Ahira the son of Enan. His division, and those who were counted of them, were fifty-three thousand four hundred. “All who were counted of the camp of Dan were one hundred fifty-seven thousand six hundred. They shall set out last by their standards.”
- Numbers 7:66 On the tenth day Ahiezer the son of Ammishaddai, prince of the children of Dan,
- Numbers 26:42-51 These are the sons of Dan after their families: of Shuham, the family of the Shuhamites. These are the families of Dan after their families. All the families of the Shuhamites, according to those who were counted of them, were sixty-four thousand four hundred. The sons of Asher after their families: of Imnah, the family of the Imnites; of Ishvi, the family of the Ishvites; of Beriah, the family of the Berites. Of the sons of Beriah: of Heber, the family of the Heberites; of Malchiel, the family of the Malchielites. The name of the daughter of Asher was Serah. These are the families of the sons of Asher according to those who were counted of them, fifty-three thousand and four hundred. The sons of Naphtali after their families: of Jahzeel, the family of the Jahzeelites; of Guni, the family of the Gunites; of Jezer, the family of the Jezerites; of Shillem, the family of the Shillemites. These are the families of Naphtali according to their families; and those who were counted of them were forty-five thousand four hundred. These are those who were counted of the children of Israel, six hundred one thousand seven hundred thirty.
- Deuteronomy 25:17-18 Remember what Amalek did to you by the way as you came out of Egypt; how he met you by the way, and struck the rearmost of you, all who were feeble behind you, when you were faint and weary; and he didn’t fear God.
- Isaiah 52:12 For you shall not go out in haste, neither shall you go by flight: for Yahweh will go before you; and the God of Israel will be your rear guard.
- Isaiah 58:8 Then your light will break out as the morning, and your healing will appear quickly; then your righteousness shall go before you, and Yahweh’s glory will be your rear guard.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (6 sources)
Historical commentary, presented as a primary source — not an endorsement.
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Geneva Bible translators 1599 · Public Domain Leaving none behind, nor any of the former that…
Leaving none behind, nor any of the former that fainted in the way.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain Num 10:25 And the standard of the camp of…
Num 10:25 And the standard of the camp of the children of Dan set forward, [which was] the rereward of all the camps throughout their hosts: and over his host [was] Ahiezer the son of Ammishaddai.
Ver. 25. The rearward of all the camp.] Called the gathering host. {Jos 6:9} Because to their charge was committed the care of gathering together the lame, faint, and feeble, and to look that nothing was lost, or left behind. And to this David seems to allude. {Psa 27:10} Compare Isa 58:8; Isa 52:12.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
John Gill 1763 · Public Domain And Moses said unto Hobab, the son of Raguel…
And Moses said unto Hobab, the son of Raguel the Midianite,
Moses's father in law,.... Some think this Hobab was the same with Jethro, whose father's name was Raguel or Reuel; so Jarchi and Ben Gersom; but rather Raguel or Reuel, and Jethro, seem to be the same, and was Moses's father-in-law, and this Hobab was the son of him, and brother of Zipporah, Moses's wife; and the same relation is designed whether the word is rendered his "father-in-law" or his "wife's brother", so Aben Ezra; as it may be either; if the former, then it may be joined to Raguel, if the latter, then to Hobab: Jethro or Raguel, Moses's father-in-law, came to see him as soon as he came to Horeb, and after some short stay with him returned to Midian, and left this his son Hobab, who remained with Moses unto this time; but now, as Israel was about to remove from the wilderness of Sinai, he showed a disposition to return to his own country, when Moses addressed him in order to persuade him to continue with them:
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we are journeying unto the place of which the Lord said, I will give it you; that is, the land of Canaan, which God had promised to Abraham, Isaac, and Jacob, and to their posterity: Moses puts himself among the children of Israel as journeying towards Canaan, with an expectation to possess it; for as yet the decree, as Jarchi observes, was not made, or made manifest, that he should not enter it; or he said this, as others think, because he would not discourage the Israelites nor Hobab, who might argue from thence, that if he, by whom God had brought Israel out of Egypt, and had done such wonders by him, should not enter into the good! and, how should they? but as yet Moses himself knew not that he should not enter into it; however, he speaks of it as a certain thing, that God had promised to give it to Israel, and it might be depended upon; and now they were just going to set forward in their journey, in order to take possession of it, he entreats that Hobab would go with them:
come thou with us, and we will do thee good; by giving him a part of the spoils of their enemies, and a settlement in the land:
for the Lord hath spoken good concerning Israel; and he is faithful, who has promised and will perform.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 25. The rearward of all the camps — Literally,…
25. The rearward of all the camps — Literally, the gatherer. The division on the north side of the camp, under the lead of the tribe of Dan, was to pick up all the stragglers and the feeble ones, and to close up the rear. See Jos_6:9, note.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain The rereward of all the camps. Literally, "the collector,"…
The rereward of all the camps. Literally, "the collector," or "the gatherer, of all the camps." The word is applied by Isaiah to God himself (Isa_52:12 Isa_58:8) as to him that "gathereth the outcasts of Israel." Dan may have been the collector of all the camps simply in the sense that his host closed in all the others from behind, and in pitching completed the full number.
Under any ordinary circumstances, however (see next note) the work of the rear-guard in collecting stragglers and in taking charge of such as had fainted by the way must have been arduous and important in the extreme.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 The armies that camped under the banner of Dan's…
The armies that camped under the banner of Dan's descendants
This refers to the armies of the tribes under the division of Dan: Dan, Asher, and Naphtali.
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Ahiezer son of Ammishaddai
See how you translated this man's name in Numbers 1:12.
Pagiel son of Okran
See how you translated this man's name in Numbers 1:13.
Ahira son of Enan
See how you translated this man's name in Numbers 1:15.
translationWords
Dan
descend
son
Asher
Naphtali
people group
Israel
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.