From Kibroth Hattaavah the people traveled to Hazeroth; and they stayed at Hazeroth.
Parallel Translations
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From Kibroth Hattaavah the people traveled to Hazeroth; and they stayed at Hazeroth.
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And the people journeyed from Kibroth-hattaavah unto Hazeroth; and abode at Hazeroth.
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From Kibroth-hattaavah the people journeyed unto Hazeroth; and they abode at Hazeroth.
Cross-references (3)
Passages linked to Numbers 11:35 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Numbers 33:17 They traveled from Kibroth Hattaavah, and encamped in Hazeroth.
- Numbers 12:16 Afterward the people traveled from Hazeroth, and encamped in the wilderness of Paran.
- Deuteronomy 1:1 These are the words which Moses spoke to all Israel beyond the Jordan in the wilderness, in the Arabah opposite Suf, between Paran, Tophel, Laban, Hazeroth, and Dizahab.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (7 sources)
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Matthew Poole 1685 · Public Domain Of which place See Poole "Num 33:17" See Poole…
Of which place See Poole "Num 33:17" See Poole "Deu 1:1".
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain And the people journeyed from Kibrothhattaavah unto Hazeroth,.... After…
And the people journeyed from Kibrothhattaavah unto Hazeroth,.... After having stayed there a month or more, as is gathered from Num 11:20,
and abode at Hazeroth; at least seven days, as appears from Num 12:15; which, according to Bunting (g), was eight miles from Kibrothhattaavah, or Taberah, which were the same place.
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(g) Travels, p. 82.
Next: Numbers Chapter 12
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain Hazeroth--The extreme southern station of this route was a…
Hazeroth--The extreme southern station of this route was a watering-place in a spacious plain, now Ain-Haderah.
Next: Numbers Chapter 12
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 35. Hazeroth — This is identified with modern Ain…
35. Hazeroth — This is identified with modern Ain Huderah by Robinson, Stanley, and Palmer. It is a plain begirt by tall cliffs of sandstone. “Here and there a hill or dyke of green stone, or a rock of rosy granite, contrasts or blends harmoniously with the rest; and in the midst, beneath a lofty cliff, nestles the dark-green palm-grove of Hazeroth — such a landscape as none but the Great Artist’s hand could have designed.” — Palmer’s Desert of the Exodus. “The region through which the Israelites had hitherto marched was a wide tangle of mountains, with occasional broad plains and numerous narrow wadies, twisting hither and thither. The approach to Hazeroth, however, had been over sandy plains broken by outstanding sandstone cliffs, but the camp itself had been pitched on the sides and in the basin of a hollow, surrounded by weird and fantastic sandstone walls of the most varied colours — deep red and violet, and rich gold and scarlet, mingled with deep purple.” — Geikie.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 35. Hazeroth] It is impossible to identify the site.…
35. Hazeroth] It is impossible to identify the site. The name denotes ‘enclosures,’ and might be applied to any spot where nomads were accustomed to stay with their flocks. Hazor is a similar name, and several places in the south of Palestine had names compounded with Hazor or Hazar.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain And abode at Hazeroth. Or, "were in Hazeroth." Septuagint,…
And abode at Hazeroth. Or, "were in Hazeroth." Septuagint, egeneto o laoy . Hazeroth, from rxj, to shut in, means "enclosures;" so named perhaps from some ancient stone enclosures erected by wandering tribes for their herds and flocks. It has been identified with Ain el Hadhera, a fountain eighteen hours northeast of Sinai, but on no satisfactory grounds beyond a partial resemblance of name. Assuming that the march lay in a northerly direction through the desert of Paran, the Israelites would naturally follow the road which leads across the southern mountain barrier of et-Tih, and on by the Wady es-Zulakeh into the desert plateau. On this road there is a large fountain, with pasturage, at a place called el Ain, and another somewhat further at Bit ed-Themmed. One or other of these was probably the site of Hazeroth (cf. Stanley, "Sinai," page 84). It is, however, entirely a matter of conjecture, and of little real interest. The progress of Israel which is of unfading importance to us is a moral and religious, and not a geographical, progress.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
C. I. Scofield 1917 · Public Domain i.e. graves of lust. Num 33:17
Kibroth-hattaavah
i.e. graves of lust. Num 33:17
The Scofield Reference Bible (1917 edition), notes by C. I. Scofield — public domain. Text from a community e-Sword module.