Aaron said to Moses, “Oh, my lord, please don’t count this sin against us, in which we have done foolishly, and in which we have sinned.
Parallel Translations
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Aaron said to Moses, “Oh, my lord, please don’t count this sin against us, in which we have done foolishly, and in which we have sinned.
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And Aaron said unto Moses, Alas, my lord, I beseech thee, lay not the sin upon us, wherein we have done foolishly, and wherein we have sinned.
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And Aaron said unto Moses: 'Oh my lord, lay not, I pray thee, sin upon us, for that we have done foolishly, and for that we have sinned.
Cross-references (13)
Passages linked to Numbers 12:11 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- 2 Samuel 19:19 He said to the king, “Don’t let my lord impute iniquity to me, or remember that which your servant did perversely the day that my lord the king went out of Jerusalem, that the king should take it to his heart.
- 2 Samuel 24:10 David’s heart struck him after he had counted the people. David said to Yahweh, “I have sinned greatly in that which I have done. But now, Yahweh, put away, I beg you, the iniquity of your servant; for I have done very foolishly.”
- Proverbs 30:32 “If you have done foolishly in lifting up yourself, or if you have thought evil, put your hand over your mouth.
- Exodus 12:32 Take both your flocks and your herds, as you have said, and be gone; and bless me also!”
- 1 Samuel 2:30 “Therefore Yahweh, the God of Israel, says, ‘I said indeed that your house and the house of your father should walk before me forever.’ But now Yahweh says, ‘Far be it from me; for those who honor me I will honor, and those who despise me will be cursed.
- 1 Samuel 12:19 All the people said to Samuel, “Pray for your servants to Yahweh your God, that we not die; for we have added to all our sins this evil, to ask for a king.”
- 1 Samuel 15:24-25 Saul said to Samuel, “I have sinned; for I have transgressed the commandment of Yahweh, and your words, because I feared the people, and obeyed their voice. Now therefore, please pardon my sin, and turn again with me, that I may worship Yahweh.”
- 1 Kings 13:6 The king answered the man of God, “Now intercede for the favor of Yahweh your God, and pray for me, that my hand may be restored me again.” The man of God interceded with Yahweh, and the king’s hand was restored to him again, and became as it was before.
- 2 Chronicles 16:9 For Yahweh’s eyes run back and forth throughout the whole earth, to show himself strong in the behalf of them whose heart is perfect toward him. You have done foolishly in this; for from now on you will have wars.”
- Psalms 38:1-5 Yahweh, don’t rebuke me in your wrath, neither chasten me in your hot displeasure. For your arrows have pierced me, your hand presses hard on me. There is no soundness in my flesh because of your indignation, neither is there any health in my bones because of my sin. For my iniquities have gone over my head. As a heavy burden, they are too heavy for me. My wounds are loathsome and corrupt because of my foolishness.
- Jeremiah 42:2 and said to Jeremiah the prophet, “Please let our supplication be presented before you, and pray for us to Yahweh your God, even for all this remnant; for we are left but a few of many, as your eyes see us;
- Acts 8:24 Simon answered, “Pray for me to the Lord, that none of the things which you have spoken happen to me.”
- Revelation 3:9 Behold, I give some of the synagogue of Satan, of those who say they are Jews, and they are not, but lie—behold, I will make them to come and worship before your feet, and to know that I have loved you.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (10 sources)
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John Trapp 1656 · Public Domain Num 12:11 And Aaron said unto Moses, Alas, my…
Num 12:11 And Aaron said unto Moses, Alas, my lord, I beseech thee, lay not the sin upon us, wherein we have done foolishly, and wherein we have sinned.
Ver. 11. And Aaron said unto Moses.] His late sin had choked him, as it were, - as David in like case felt his mouth stopped, {Psa 51:15} - and therefore he requesteth Moses to mediate for Miriam. Our own key may be rusty sometimes, and we glad to make use of another’s key, to open the cabinet of God’s grace, that therehence we may take out mercy for ourselves and others.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain Let not the guilt and punishment of this sin…
Let not the guilt and punishment of this sin rest upon us, upon her in this kind, upon me in any other kind, but pray to God for the pardon and removal of it.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain And Aaron said unto Moses, alas, my lord!.... The…
And Aaron said unto Moses, alas, my lord!.... The word for "alas" is generally interpreted by the Jewish writers as a note of beseeching and entreating, as it is here by the Targums of Onkelos and Jonathan,"I beseech thee, my lord,''or "upon me, my lord" (k), be all the blame; such was his tenderness to his sister, and the compassion he had on her; and such reverence and respect did he show to Moses his brother, though younger than he, because of his superior dignity as a prophet, and chief magistrate, and prime minister, and servant of the Lord, calling him "my lord":
I beseech thee, lay not the sin upon us; the punishment of it, bear not hard upon us, or suffer us to be punished in a rigorous manner, without interceding to the Lord for us, for the abatement of removal of it; such a powerful and prevailing interest he knew he had with God, that by his prayers their punishment would be mitigated, or not laid, or, if laid, removed:
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wherein we have done foolishly, and wherein we have sinned; he owns they had sinned, but suggests, and so he would have it understood, that it was not through malice, and purposely and presumptuously, but through and ignorance, inadvertency and weakness, and hoped it would be forgiven.
(k) "in me", Montanus.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain Lay not the sin - Let not the guilt…
Lay not the sin - Let not the guilt and punishment of this sin rest upon us, upon her in this kind, upon me in any other kind, but pray to God for the pardon and removal of it.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Joseph Benson 1811 · Public Domain Num 12:11-12. Lay not the sin — Let not…
Num 12:11-12. Lay not the sin — Let not the guilt and punishment of this sin rest upon us, upon her in this kind, upon me in any other kind, but pray to God for the pardon and removal of it. As one dead — Because part of her flesh was putrefied and dead, and not to be restored but by the mighty power of God. Like a still-born child, that hath been for some time dead in the womb, which, when it comes forth, is putrefied, and part of it consumed.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain On the humble and penitential submission of Aaron, Moses…
On the humble and penitential submission of Aaron, Moses interceded for both the offenders, especially for Miriam, who was restored; not, however, till she had been made, by her exclusion, a public example [Num 12:14-15].
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 11. I beseech thee — Here we have an…
11. I beseech thee — Here we have an instance of a double supplication. Aaron, the anointed high priest, having sympathized with the revolt against Moses, dare not go directly to Jehovah and plead for his partner in sin, but feels that he himself needs a mediator.
We have sinned — Here is Aaron’s confession of complicity in the wrong. The exigency was too great for him to wait till the great day of atonement, in which he could offer a sin offering for himself, and thus become qualified to offer for the sins of the people. Lev_16:11, note.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (11) Alas, my lord.—The word rendered alas! is an…
(11) Alas, my lord.—The word rendered alas! is an exclamation of entreaty rather than of lamentation. It is used towards superiors in conjunction with adoni (my lord) in Gen_40:20; 1Ki_3:17.
Lay not the sin upon us . . . —Better, lay not sin (i.e., the punishment which is due to it) upon us, for that (or, inasmuch as) we have done foolishly, &c. Aaron does not seek to shift the guilt which had been incurred from himself and Miriam to any others, but prays that they may not be constrained to bear the punishment which their sin had justly deserved. In Zec_14:19 the same word hattath is rendered punishment.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain Aaron said unto Moses, Alas, my lord, I beseech…
Aaron said unto Moses, Alas, my lord, I beseech thee. Septuagint, deomai Kurie . In thus addressing his brother Aaron acknowledged his superior position, and tacitly abandoned all pretension to equality. Lay not the sin upon us. Aaron speaks to Moses almost as if he were praying to God, so completely does. he recognize in his brother the representative of God (in a far higher sense than himself), who had power to bind and loose in the name and power of God. What Aaron really prays for is that the sin, which he frankly confesses, may not be imputed to them. The Levitical law had taught them to look upon sin as a burden, which in the nature of things the sinner must carry, but which by the goodness of God might be got rid of, or transferred to some one else. (cf. Lev_4:4 Lev_16:21Jo Lev 1:29)
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 do not hold this sin against us
do not hold this sin against us
To hold people's sin against them is to say that they are guilty for their sin. Here it represents punishing them for their sin. (See: Metonymy)
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Please do not let her be like a dead newborn whose flesh is half consumed
Miriam's leprosy would cause her body to decay until she died. The flesh being decayed is spoken of as if it were eaten. AT: "Please do not let her be like a dead newborn baby whose flesh is half decayed" (See: Simile and Metaphor)
translationWords
Moses
lord
sin
fool
die
flesh
consume
womb
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.