“Speak to the children of Israel, and tell them, ‘When you have come into the land of your habitations, which I give to you, and will make an offering by fire to Yahweh—a burnt offering, or a sacrifice, to accomplish a vow, or as a free will offering, or in your set feasts, to make a pleasant aroma to Yahweh, of the herd, or of the flock— then he who offers his offering shall offer to Yahweh a meal offering of one tenth of an ephah of fine flour mixed with one fourth of a hin of oil. You shall prepare wine for the drink offering, one fourth of a hin, with the burnt offering or for the sacrifice, for each lamb.
“ ‘For a ram, you shall prepare for a meal offering two tenths of an ephah of fine flour mixed with the third part of a hin of oil; and for the drink offering you shall offer the third part of a hin of wine, of a pleasant aroma to Yahweh. When you prepare a bull for a burnt offering or for a sacrifice, to accomplish a vow, or for peace offerings to Yahweh, then he shall offer with the bull a meal offering of three tenths of an ephah of fine flour mixed with half a hin of oil; and you shall offer for the drink offering half a hin of wine, for an offering made by fire, of a pleasant aroma to Yahweh. Thus it shall be done for each bull, for each ram, for each of the male lambs, or of the young goats. According to the number that you shall prepare, so you shall do to everyone according to their number.
“ ‘All who are native-born shall do these things in this way, in offering an offering made by fire, of a pleasant aroma to Yahweh. If a stranger lives as a foreigner with you, or whoever may be among you throughout your generations, and will offer an offering made by fire, of a pleasant aroma to Yahweh, as you do, so he shall do. For the assembly, there shall be one statute for you and for the stranger who lives as a foreigner, a statute forever throughout your generations. As you are, so the foreigner shall be before Yahweh. One law and one ordinance shall be for you and for the stranger who lives as a foreigner with you.’ ”
Geneva Bible translators 1599 · Public Domain On vv2, 3, 4, 7, 9, 12 Into the land of Canaan.
Into the land of Canaan.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain On vv2, 4, 5 Num 15:2 Speak unto the children of Israel, and…
Num 15:2 Speak unto the children of Israel, and say unto them, When ye be come into the land of your habitations, which I give unto you,
Ver. 2. When ye be come into the land.] God, who in the midst of judgment remembereth mercy, and suffereth not his whole wrath to arise, seals up his love again to these recent revolters: and although he led them in and out, backward and forward, in that terrible wilderness, as if he had been treading a maze; yet he here gives them new directions what to do, when they, that is their children, came into the land of Canaan. Yea, he further tells them that he will smell a sweet savour of the herd, and of the flock; and is pleased to enlarge and explain some laws formerly delivered, in token of his reconciliation to them. So he renewed his favour to his relapsed spouse, now returning unto him, {Son 5:3; Son 6:4-5, &c.} and to his disciples, that had basely forsaken him, by giving them a new commission to execute the ministerial function. {Joh 20:21}
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain On vv2, 3, 4, 6, 8, 12, 14, 15 i.e. Will certainly give you notwithstanding this great provacation,…
i.e. Will certainly give you notwithstanding this great provacation, and my unchangeable commination. And for their better assurance hereof, he repeats and amplifies the laws of sacrifices, whereby through Christ he was or would be reconciled to them and theirs upon their repentance.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain On vv2–16 Speak unto the children of Israel, and say unto…
Speak unto the children of Israel, and say unto them,.... The younger sort of them, such as were under twenty years of age; for those of that age and upwards, who had murmured against the Lord, had been assured by him with an oath that they should die in the wilderness, and not see the land of Canaan, Num 14:29; whereas those Moses is here bid to speak to were such that should possess it:
when ye come into the land of your habitations, which I give unto,
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you; the land of Canaan, the grant of which is here renewed to them, and an assurance given of their coming into it and settlement in it; and that they should have dwelling places there for their several tribes and families.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain On vv2, 3, 4, 6, 8, 12, 15 I give you - Will certainly give you, not…
I give you - Will certainly give you, not withstanding this great provocation. And for their better assurance hereof he repeats and amplifies the laws of sacrifices, whereby through Christ he would be reconciled to them and theirs upon their repentance.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain On vv2, 3, 5, 14 Verse 2. When ye be come into the land]…
Verse 2. When ye be come into the land] Some learned men are of opinion that several offerings prescribed by the law were not intended to be made in the wilderness, but in the promised land; the former not affording those conveniences which were necessary to the complete observance of the Divine worship in this and several other respects.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain On vv3, 4, 14, 15 Num 15:3. An offering made by fire — This…
Num 15:3. An offering made by fire — This is a general expression for those offerings which were in whole or in part burned upon the altar. A sacrifice in performing a vow — Namely, peace-offerings, which are often called sacrifices, in general, as Exo 18:12, and Lev 17:5; Lev 17:8. See the nature of them explained, Lev 3:1; Lev 7:11.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain On vv2, 4 To the Israelites of the younger generation is conveyed…
To the Israelites of the younger generation is conveyed the hope that the nation should yet enter into the land of promise. The ordinances that follow are more likely to have been addressed to adults than to children; and we may therefore assume that at the date of their delivery the new generation was growing up, and the period of wandering drawing toward its close. During that period the meat-offerings and drink-offerings prescribed by the Law had been probably intermitted by reason of the scanty supply of grain and wine in the wilderness. The command therefore to provide such offerings was a pledge to Israel that it should possess the land which was to furnish the wherewithal for them.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain On vv2, 3, 4, 6, 11 Speak. This law was probably given towards the end…
Speak. This law was probably given towards the end of the 40 years, ver. 23.
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain On vv3, 4, 6, 13 make an offering by fire unto the Lord, a…
make an offering by fire unto the Lord, a burnt offering--It is evident that a peace offering is referred to because this term is frequently used in such a sense (Exo 18:12; Lev 17:5).
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain On vv3, 4, 5, 8, 13 3. And will make an offering — There are…
3. And will make an offering — There are two theories respecting the origin of sacrifices: (1.) An express command of God, and (2.) The promptings of the soul under its sense of dependence and guilt. On this question Moses is entirely silent. A command to offer sacrifices may have been given, though it is not recorded. Moses was evidently studious of brevity, omitting the prophecy of Enoch, the preaching of Noah, and the vexation of Lot’s spirit in view of the iniquities of Sodom. But it must be confessed that in this verse and in Lev_1:2, the traditional sacrifices seem to be spoken of as optional and not required. If this be true, it argues that sacrifices are not essentially at variance with the laws of our moral nature, and that worship can be paid by sacrificing whatever each one holds most precious. Similar views are entertained by the rabbins. Chrysostom affirms that Abel was persuaded to offer true sacrifices, not as being taught by any one, not from obedience to any express statute, but by the dictates of reason and conscience. These remarks do not apply to the law-created sin offerings and trespass offerings. See Isa_1:12, and Introduction to Leviticus, (2.)
Burnt offering — See Lev_1:3; Lev_6:9, notes.
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A vow… free-will offering — See Lev_27:2; Lev_22:18; Lev_7:11; Lev_7:16, notes.
Sweet savour — See Lev_1:9, note.
Herd…flock — See Lev_1:2, note.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain On vv3, 7, 13, 14, 15 3. an offering by fire] A general term covering…
3. an offering by fire] A general term covering every kind of offering that was consumed on the altar. The next words define the two species of these offerings with which the section deals, i.e. burnt- and peace-offerings, after which are mentioned the different occasions (private and public) on which the peace-offerings might be presented.
a sacrifice] This, as distinguished from the burnt-offering, means the peace-offering, of which the worshipper and priest partook. See on Num_6:14.
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a sweet savour] a soothing odour. The expression had its origin in far-off days when the deity was supposed to be soothed or placated by the actual smell of the sacrificial smoke. In Gen_8:21 (J ), the only Biblical occurrence of the words earlier than Ezekiel, there is a trace of the primitive conception.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain On vv4, 8, 13, 15 (4) A meat offering of a tenth deal of…
(4) A meat offering of a tenth deal of flour . . . —The meal offering and the drink offering which are here ordered to be brought when a lamb was offered in performance of a vow, or as a free will offering, or at the solemn feasts, are the same as those which were appointed to be offered with the morning and evening lamb. (Exo_29:38-40.) Meal offerings and drink offerings had already been prescribed in connection with the three great feasts. (Lev_23:13; Lev_23:18; Lev_23:37.)
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain On vv2, 3, 4, 5, 6, 8, 9, 12, 13, 14, 15 When ye be come into the land. The same…
When ye be come into the land. The same formula is used in Lev_23:10 concerning the wave-sheaf. It is only remarkable here because it tacitly assumes
(1) that the burnt offerings and sacrifices mentioned would not be offered any more in the wilderness;
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(2) that the nation to which it was spoken would surely enter into Canaan at last.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
C. I. Scofield 1917 · Public Domain On v2 It is remarkable that just when the people are…
When
It is remarkable that just when the people are turning in unbelief from the land, God gives directions for conduct when they shall have entered it. See Rom 11:29; Php 1:6.
The Scofield Reference Bible (1917 edition), notes by C. I. Scofield — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 On vv4, 6, 8, 11, 14 a burnt offering
a burnt offering
This refers to the offerings spoken of in Numbers 15:3.
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a tenth of an ephah
An ephah is a unit of volume equal to about 22 liters. AT: "about 2 liters" or "two liters" (See: Biblical Volume)
one-fourth of a hin
A hin is a unit of volume equal to about 3.7 liters. AT: "about 1 liter" or "one liter" (See: Biblical Volume)
translationWords
grain offering
tenth
oil
wine
drink offering
lamb
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 On vv3, 12 15:3 special gifts . . . a pleasing aroma…
15:3 special gifts . . . a pleasing aroma to the Lord: God is pleased by the honor and thanksgiving that sacrifices and offerings show him.
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.