Those who found him gathering sticks brought him to Moses and Aaron, and to all the congregation. They put him in custody, because it had not been declared what should be done to him.
Yahweh said to Moses, “The man shall surely be put to death. All the congregation shall stone him with stones outside of the camp.” All the congregation brought him outside of the camp, and stoned him to death with stones, as Yahweh commanded Moses.
Matthew Poole 1685 · Public Domain On vv33–34 i.e. To the rulers of the congregation, who, as…
i.e. To the rulers of the congregation, who, as they represented and governed the congregation, are called by the name of the congregation.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain On vv33–36 And they put him in ward,.... In a certain…
And they put him in ward,.... In a certain prison in the camp; perhaps the same in which the blasphemer was put, Lev 24:12; and for much the same reason:
because it was not declared what should be done to him: that is, what kind of death he should die, as Jarchi and Aben Ezra; it had been before declared that the sabbath breaker should die, but not what death he should die, Exo 31:15; though some think it was a matter of doubt whether gathering of sticks was a breach of the sabbath, or at least such a breach of it as required death; and the answer of the Lord seems to confirm this sense, as follows.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain On vv33–34 To all the congregation - That is, to the…
To all the congregation - That is, to the rulers of the congregation.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain On v36 Verse 36. Stoned him] See Clarke on Le 24:23.
Verse 36. Stoned him] See Clarke on Le 24:23.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain On vv33, 35 Num 15:33-34. To all the congregation — That is,…
Num 15:33-34. To all the congregation — That is, to the rulers of the congregation. They (Moses and Aaron, and the other rulers) put him in ward — Till the will of the Lord concerning him should be declared. What should be done — That is, in what manner, or by what kind of death he was to die, which, therefore, God here particularly determines: otherwise it was known in general that sabbath-breakers were to be put to death.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain On v34 Death had indeed been assigned as the penalty Exo…
Death had indeed been assigned as the penalty Exo 31:14; Exo 35:2; but it had not been determined how that death was to be inflicted.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain On v35 The Lord said unto Moses, The man shall be…
The Lord said unto Moses, The man shall be surely put to death--The Lord was King, as well as God of Israel, and the offense being a violation of the law of the realm, the Sovereign Judge gave orders that this man should be put to death; and, moreover, He required the whole congregation unite in executing the fatal sentence.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain On vv33–36 33. Brought him unto Moses — They were shocked…
33. Brought him unto Moses — They were shocked at wickedness so defiant of public sentiment and of Jehovah. Like good citizens they secured his arrest, lest the example might spread as a contagion.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain On v34 34. It had been declared in Exo_31:14 f., Num_35:2…
34. It had been declared in Exo_31:14 f., Num_35:2 (both P ) that Sabbath-breaking must be punished with death, but the method of execution had not been laid down. If, however, the meaning is that they did not know what the man’s punishment should be, the present passage is independent of those in Exodus. The Jews who laid down this law in the period after the exile were sternly acting in accordance with the dictates of their conscience. But (though in early days stern punishments may have been salutary) no Christian is compelled to believe that because the law stands in the Bible it is now in accordance with the mind of God. One effect of Christian civilization has been to confine the death penalty to murderers.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain On vv33–36 Unto all the congregation, i.e., unto the council of…
Unto all the congregation, i.e., unto the council of elders, who were the congregation by representation. (see on Exo_18:25, Exo_18:26)
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 On v35 The man must surely be put to death
The man must surely be put to death
This can be stated in active form. AT: "You must surely put the man to death" or "The man must surely die" (See: Active or Passive)
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translationWords
Yahweh
die
stone
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 On v34 15:34 Though there was no question about the man’s…
15:34 Though there was no question about the man’s guilt, it is possible that the community was uncertain how to punish him. The death sentence was an appropriate penalty, because disregard of the Sabbath signaled a rejection of God’s gracious covenant with Israel (Exod 31:12-17) and was akin to blasphemy (Num 15:30; Lev 24:10-16; cp. 1 Tim 1:20).
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.