“On the north side shall be the standard of the camp of Dan according to their divisions. The prince of the children of Dan shall be Ahiezer the son of Ammishaddai. His division, and those who were counted of them, were sixty-two thousand seven hundred.
“Those who encamp next to him shall be the tribe of Asher. The prince of the children of Asher shall be Pagiel the son of Ochran. His division, and those who were counted of them, were forty-one thousand and five hundred.
“The tribe of Naphtali: the prince of the children of Naphtali shall be Ahira the son of Enan. His division, and those who were counted of them, were fifty-three thousand four hundred.
“All who were counted of the camp of Dan were one hundred fifty-seven thousand six hundred. They shall set out last by their standards.”
Geneva Bible translators 1599 · Public Domain On v25 Dan and Naphtali the sons of Bilhah Rachel’s maid…
Dan and Naphtali the sons of Bilhah Rachel’s maid with Asher the son of Zilpah make the fourth standard.
Geneva Bible (1599) marginal notes — public domain.
Matthew Poole 1685 · Public Domain On v31 The strongest camp next after Judah, and therefore he…
The strongest camp next after Judah, and therefore he comes in the rear, as Judah marched in the front, that the tabernacle might be best guarded where there was most danger.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain On vv25–31 The standard of the camp of Dan shall be…
The standard of the camp of Dan shall be on the north side by their armies,.... To the left of the tabernacle as encamped, and so was the left wing of the grand army; it consisted of the tribes of Dan, Asher, and Naphtali, in which were several divisions and companies, whose camp also the Targum of Jonathan says reached four miles. According to the Jewish writers (m), Dan's stone was the "ligure", and his flag was coloured like to a sapphire, and there was figured upon it a serpent, on account of what is said Gen 49:17; Asher's stone was the "tarshish" or beryl, and his flag was coloured like to a precious stone, with which women adorn themselves, and on it was figured an olive tree, on account of what is said Gen 49:20. Naphtali's stone was the amethyst, and his flag was coloured like to clear wine, whose redness is not strong, and on it was figured an hind, on account of what is said of him Gen 49:21,
and the captain of the children of Dan shall be Ahiezer the son of Ammishaddai; who made mention of in Num 1:10.
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(m) Bemidbar Rabba, ut supra. (sect. 2. fol. 178. 2.)
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain On v31 The Camp of Daniel - The strongest camp next…
The Camp of Daniel - The strongest camp next after Judah, and therefore he comes in the rear, as Judah marched in the front, that the tabernacle might be best guarded where there was most danger.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Joseph Benson 1811 · Public Domain On v31 Num 2:31. The camp of Dan — The strongest…
Num 2:31. The camp of Dan — The strongest camp next after Judah, and therefore he comes in the rear, as Judah marched in the front, that the tabernacle might be best guarded where there was most danger. The Jews say this camp made a square of twelve miles in compass about the tabernacle, three miles on each side.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Daniel D. Whedon 1874 · Public Domain On v25 25. The camp of Dan… on the north completes…
25. The camp of Dan… on the north completes the square. It is composed of the tribes of Asher the son of Zilpah, and of Dan and Naphtali, sons of Bilhah, Rachel’s handmaid. Dan, second in strength to Judah, guards the rear of the column. The van and the rear, the posts of danger, are strongly guarded, while the weaker tribes and the non-combatant Levites are wisely placed in the middle of the column when on the march, and the Levites in the center of the square when encamped.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain On v25 The standard of... Dan. In the light of its…
The standard of... Dan. In the light of its subsequent history, it is remarkable that this tribe should at this time have been so prominent and so honoured. Dan is, so to speak; the Judas among the twelve. In history he ends by melting away into the heathen among whom he intruded himself. In the sacred writings he ends by being omitted altogether; he has no part in the new Jerusalem perhaps on account of the idolatry connected with his name. (see Jud_1:18 Re 7)
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 On vv25, 27, 29, 31 General Information:
General Information:
Yahweh continues telling Moses where each tribe and its army will camp around the tent of meeting. (See: How to Translate Names and Numbers)
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the divisions of the camp of Dan
The this refers to the divisions of Dan, Asher, and Naphthali that are under the standard of Dan. AT: "the divisions that camp under the standard of Dan" (See: Assumed Knowledge and Implicit Information)
Ahiezer son of Ammishaddai
See how you translated this man's name in Numbers 1:12.
62,700
"Sixty-two thousand seven hundred." This refers to the number of men. AT: "62,700 men" (See: Numbers and Ellipsis)
translationWords
Dan
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 On v25 2:25-31 The tribes of Dan, Asher, and Naphtali brought…
2:25-31 The tribes of Dan, Asher, and Naphtali brought up the rear.
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.