Moses stripped Aaron of his garments, and put them on Eleazar his son. Aaron died there on the top of the mountain, and Moses and Eleazar came down from the mountain.
Parallel Translations
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Moses stripped Aaron of his garments, and put them on Eleazar his son. Aaron died there on the top of the mountain, and Moses and Eleazar came down from the mountain.
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And Moses stripped Aaron of his garments, and put them upon Eleazar his son; and Aaron died there in the top of the mount: and Moses and Eleazar came down from the mount.
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And Moses stripped Aaron of his garments, and put them upon Eleazar his son; and Aaron died there in the top of the mount; and Moses and Eleazar came down from the mount.
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Contradictions (1)
Questions where the Bible appears to say two different things, with the passages on each side set together.
Cross-references (15)
Passages linked to Numbers 20:28 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Deuteronomy 10:6 (The children of Israel traveled from Beeroth Bene Jaakan to Moserah. There Aaron died, and there he was buried; and Eleazar his son ministered in the priest’s office in his place.
- Exodus 29:29-30 “The holy garments of Aaron shall be for his sons after him, to be anointed in them, and to be consecrated in them. Seven days shall the son who is priest in his place put them on, when he comes into the Tent of Meeting to minister in the holy place.
- Numbers 20:26 and strip Aaron of his garments, and put them on Eleazar his son. Aaron shall be gathered, and shall die there.”
- Numbers 27:16-23 “Let Yahweh, the God of the spirits of all flesh, appoint a man over the congregation, who may go out before them, and who may come in before them, and who may lead them out, and who may bring them in, that the congregation of Yahweh may not be as sheep which have no shepherd.” Yahweh said to Moses, “Take Joshua the son of Nun, a man in whom is the Spirit, and lay your hand on him. Set him before Eleazar the priest, and before all the congregation; and commission him in their sight. You shall give authority to him, that all the congregation of the children of Israel may obey. He shall stand before Eleazar the priest, who shall inquire for him by the judgment of the Urim before Yahweh. At his word they shall go out, and at his word they shall come in, both he and all the children of Israel with him, even all the congregation.” Moses did as Yahweh commanded him. He took Joshua, and set him before Eleazar the priest and before all the congregation. He laid his hands on him and commissioned him, as Yahweh spoke by Moses.
- Numbers 33:38-49 Aaron the priest went up into Mount Hor at the commandment of Yahweh and died there, in the fortieth year after the children of Israel had come out of the land of Egypt, in the fifth month, on the first day of the month. Aaron was one hundred twenty-three years old when he died in Mount Hor. The Canaanite king of Arad, who lived in the South in the land of Canaan, heard of the coming of the children of Israel. They traveled from Mount Hor, and encamped in Zalmonah. They traveled from Zalmonah, and encamped in Punon. They traveled from Punon, and encamped in Oboth. They traveled from Oboth, and encamped in Iye Abarim, in the border of Moab. They traveled from Iyim, and encamped in Dibon Gad. They traveled from Dibon Gad, and encamped in Almon Diblathaim. They traveled from Almon Diblathaim, and encamped in the mountains of Abarim, before Nebo. They traveled from the mountains of Abarim, and encamped in the plains of Moab by the Jordan at Jericho. They encamped by the Jordan, from Beth Jeshimoth even to Abel Shittim in the plains of Moab.
- Deuteronomy 31:7-8 Moses called to Joshua, and said to him in the sight of all Israel, “Be strong and courageous, for you shall go with this people into the land which Yahweh has sworn to their fathers to give them; and you shall cause them to inherit it. Yahweh himself is who goes before you. He will be with you. He will not fail you nor forsake you. Don’t be afraid. Don’t be discouraged.”
- Deuteronomy 32:49-50 “Go up into this mountain of Abarim, to Mount Nebo, which is in the land of Moab, that is across from Jericho; and see the land of Canaan, which I give to the children of Israel for a possession. Die on the mountain where you go up, and be gathered to your people, as Aaron your brother died on Mount Hor, and was gathered to his people;
- Deuteronomy 34:5 So Moses the servant of Yahweh died there in the land of Moab, according to Yahweh’s word.
- Deuteronomy 34:9 Joshua the son of Nun was full of the spirit of wisdom, for Moses had laid his hands on him. The children of Israel listened to him, and did as Yahweh commanded Moses.
- 1 Chronicles 22:11-12 Now, my son, may Yahweh be with you and prosper you, and build the house of Yahweh your God, as he has spoken concerning you. May Yahweh give you discretion and understanding, and put you in charge of Israel; that so you may keep the law of Yahweh your God.
- 1 Chronicles 22:17 David also commanded all the princes of Israel to help Solomon his son, saying,
- 1 Chronicles 28:5-9 Of all my sons (for Yahweh has given me many sons), he has chosen Solomon my son to sit on the throne of Yahweh’s kingdom over Israel. He said to me, ‘Solomon, your son, shall build my house and my courts; for I have chosen him to be my son, and I will be his father. I will establish his kingdom forever if he continues to do my commandments and my ordinances, as it is today.’ Now therefore, in the sight of all Israel, Yahweh’s assembly, and in the audience of our God, observe and seek out all the commandments of Yahweh your God; that you may possess this good land, and leave it for an inheritance to your children after you forever. You, Solomon my son, know the God of your father, and serve him with a perfect heart and with a willing mind; for Yahweh searches all hearts, and understands all the imaginations of the thoughts. If you seek him, he will be found by you; but if you forsake him, he will cast you off forever.
- Acts 20:25-29 “Now, behold, I know that you all, among whom I went about preaching God’s Kingdom, will see my face no more. Therefore I testify to you today that I am clean from the blood of all men, for I didn’t shrink from declaring to you the whole counsel of God. Take heed, therefore, to yourselves, and to all the flock, in which the Holy Spirit has made you overseers, to shepherd the assembly of the Lord and God which he purchased with his own blood. For I know that after my departure, vicious wolves will enter in among you, not sparing the flock.
- Hebrews 7:24-25 But he, because he lives forever, has his priesthood unchangeable. Therefore he is also able to save to the uttermost those who draw near to God through him, seeing that he lives forever to make intercession for them.
- 2 Peter 1:15 Yes, I will make every effort that you may always be able to remember these things even after my departure.
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Matthew Poole 1685 · Public Domain Aaron died there, to wit, in Mount Hor.
Aaron died there, to wit, in Mount Hor.
Object. He died in Mosera, Deu 10:6.
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Answ. Mosera was the general name of the place where that station was, and Mount Hor is a particular place in it, where he died, and was buried also, Deu 10:6.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain And when all the congregation saw that Aaron was…
And when all the congregation saw that Aaron was dead,.... Not that they saw his dead body, but they perceived by the relation of Moses, and by various circumstances, as not seeing Aaron come down, whom they saw go up, and seeing Eleazar with Aaron's garments on him, and perhaps by tokens of mourning in Moses and Eleazar; so the Targums of Jonathan and Jerusalem say, they saw them come down from the top of the mountain, with their garments rent, and ashes on their heads, weeping and lamenting:
they mourned for Aaron thirty days; the whole month out; so long public mourning with the Jews lasted, as Josephus (m) relates:
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even all the house of Israel; men and women, as the Targum of Jonathan, and so Jarchi: no doubt it was for the amiable virtues and abundant grace that were in him, and the many services he had done for them, both before and since he was invested with the priestly office; and oftentimes the memory of such things is revived after the death of a good man, which are not so much taken notice of in his life, nor he be thanked for them, or have honour and respect shown him on account of them; but when dead, he, and what he has done, are spoken well of, and his loss lamented.
(m) De Bello Jud. l. 3. c. 8. sect. 5.
Next: Numbers Chapter 21
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain And Moses stript Aaron - And Death will strip…
And Moses stript Aaron - And Death will strip us. Naked we came into the world: naked we must go out. We shall see little reason to be proud of our cloaths, our ornaments, or marks of honour, if we consider how soon death will strip us of all our glory, and take the crown off from our head! Aaron died there - He died in Mosera, Deut. x, 6. Mosera was the general name of the place where that station was, and mount Hor a particular place in it. Presently after he was stript of his priestly garments, he laid him down and died. A good man would desire, if it were the will of God, not to outlive his usefulness. Why should we covet to continue any longer in this world, than while we may do God and our generation some service?
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain Verse 28. And Aaron died there] Hence, as Dr.…
Verse 28. And Aaron died there] Hence, as Dr. Lightfoot has justly observed, we have an "indisputable proof that the earthly Canaan was not the utmost felicity at which God's promises to the Israelites aimed since the best men among them were excluded from it."
THE remark of some of the fathers here is worthy of attention: "Neither Moses the representative of the law, nor Miriam the representative of the prophets, nor Aaron the representative of the priesthood and its sacrificial rites, could bring the Israelites into possession of the promised land. This was reserved for Joshua, who was in name and conduct the lively type of our Lord and Saviour Jesus Christ." He alone can bring those who believe in his name into that rest which remains for the people of God.
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There are some observations made by Dr. Lightfoot on this and some of the preceding chapters which should be more generally known.
"The place where the people murmured upon the return of the spies was Kadesh-Barnea, Nu 13:26; Nu 32:8; De 1:19. This place was called Rithmah before, (Nu 33:18, compared with Nu 12:16, and Nu 13:26), and was so called probably from the juniper trees that grew there; but is now named Kadesh, because the Lord was there sanctified upon the people, as Nu 20:13; and Barnea, or the wandering son, because here was the decree made of their long wandering in the wilderness. They continued a good space at Kadesh before they removed; for so said Moses, Ye abode in Kadesh many days; or as the Hebrew, According to the days that ye had made abode, namely, at Sinai, Nu 20:6. And so they spent one whole year there, for so they had done at Sinai. And whereas God commands them at their murmuring to turn back to the Red Sea, (De 1:40), his meaning was, that at their next march, whensoever it was, they should not go forward unto Canaan, but back again towards the Red Sea, whence they came; (but see on De 1:1). And they did so, for they wandered by many stations and marches from Kadesh-Barnea till they came to Kadesh-Barnea again, seven or eight and thirty years after they had first left it. These marches, mentioned in Nu 33:1-49, were these: From Kadesh or Rithmah to Rimmon Parez, to Libnah, to Rissah, to Kehelathah, to Mount Shapher, to Haradah, to Makheloth, to Tahath, to Tarah, to Mithcah, to Hashmonah, to Moseroth, to Benejaaken, to Horhagidgad, to Jotbathah, to Ebronah, to Ezion-Gaber, to Kadesh again, in the fortieth year. And though it was only eleven days' journey from Horeb, by the way of Mount Seir to Kadesh-Barnea, (De 1:2), they made it above thrice eleven years' journey!" Had they trusted in God, and obeyed him, their enemies long ere this would have been discomfited, and themselves quietly established in possession of the promised inheritance. But they grieved the Spirit of God, and did not believe his promise; and it would have been inconsistent with the whole economy of grace to have introduced unbelievers into that rest which was a type of the kingdom of God.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain Num 20:28. And Moses stripped Aaron — And death…
Num 20:28. And Moses stripped Aaron — And death will strip us. Naked we came into the world; naked we must go out. We shall see little reason to be proud of our clothes, our ornaments, or marks of honour if we consider how soon death will strip us of all our glory, and take the crown off from our head! Aaron died there — He died in Mosera, Deu 10:6. Mosera was the general name of the place where that station was, and mount Hor a particular place in it. Presently after he was stripped of his priestly garments, he lay down and died. A good man would desire, if it were the will of God, not to outlive his usefulness. Why should we covet to continue any longer in this world, than while we may do God and our generation some service?
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain Aaron died there in the top of the mount--(See…
Aaron died there in the top of the mount--(See on Deu 10:6). A tomb has been erected upon or close by the spot where he was buried.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 28. Aaron died there in the top of the…
28. Aaron died there in the top of the mount — The chapel of Aaron’s tomb stands on the traditional spot. The chief interest of Mount Hor will always consist in the prospect from its summit — the last view of Aaron. Says Stanley, “We saw all the main points on which his eye must have rested. He looked over the valley of the Arabah, countersected by its hundred water-courses, and beyond over the white mountains of the wilderness they had so long traversed; at the northern edge of it there must have been visible the heights through which the Israelites had vainly attempted to force their way into the Promised Land. This was the western view. Close around him on the east were the rugged mountains of Edom, and far along the horizon the wide downs of Mount Seir, through which the passage had been denied by the wild tribes of Esau, who hunted over their long slopes. A dreary moment and a dreary scene. Such it must have seemed to the aged priest.”
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (28) And Aaron died there in the top of…
(28) And Aaron died there in the top of the mount.—The date of Aaron’s death, as we learn from Num_33:38, was the first day of the fifth month, in the fortieth year after the exodus, and his age a hundred and twenty-three years (Num_33:39), which accords with the statement contained in Exo_7:7, that “Moses was fourscore years old, and Aaron fourscore and three years old, when they spake unto Pharaoh.” The difference in the circumstances of the death of the two brothers is remarkable. Both Moses and Aaron were excluded from the land of promise by reason of transgression. Both died upon the top of a mountain. But whilst Moses died in solitary grandeur, and the place of his burial was unknown, Aaron ascended the mount “in the sight of all the people,” and died in the presence of Moses and Eleazar. The death of Aaron was an indication of the imperfection of the Levitical priesthood. “They truly were many priests, because they were not suffered to continue by reason of death; but this man because he continueth ever, hath an unchangeable priesthood” (Heb_7:23-24).
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain Moses stripped Aaron of his garments, and put them…
Moses stripped Aaron of his garments, and put them upon Eleazar his son. This was done in token that the office was transferred; it was done out of sight, and far above, in token that the priesthood was perpetual, although the priest was mortal. Aaron died there. In this ease, as in that of Miriam (verse 1), and of Moses himself, (Deu_34:5) no details are given. God drew as it were a veil over a departure hence which could but be very sad, because it was in a special sense the wages of sin. We may perhaps conclude that Aaron died alone, and was buried, as Moses was, by God; otherwise Moses and Eleazar would have been unclean under the law of Num_19:11. (cf. also Lev_21:11)
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
C. I. Scofield 1917 · Public Domain The death of Aaron marks the end of the…
died
The death of Aaron marks the end of the wanderings. Henceforth Israel marches or halts, but does not wander.
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(See Scofield "Num 15:1").
The Scofield Reference Bible (1917 edition), notes by C. I. Scofield — public domain. Text from a community e-Sword module.