Numbers 21:5-6 sits inside this longer paragraph.
4They traveled from Mount Hor by the way to the Red Sea, to go around the land of Edom. The soul of the people was very discouraged because of the journey. 5The people spoke against God and against Moses: “Why have you brought us up out of Egypt to die in the wilderness? For there is no bread, there is no water, and our soul loathes this disgusting food!”
6Yahweh sent venomous snakes among the people, and they bit the people. Many people of Israel died. 7The people came to Moses, and said, “We have sinned, because we have spoken against Yahweh and against you. Pray to Yahweh, that he take away the serpents from us.” Moses prayed for the people.
Geneva Bible translators 1599 · Public Domain On vv5–6 Meaning, Manna, which they thought did not nourish.
Meaning, Manna, which they thought did not nourish.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain On vv5–6 Num 21:5 And the people spake against God, and…
Num 21:5 And the people spake against God, and against Moses, Wherefore have ye brought us up out of Egypt to die in the wilderness? for [there is] no bread, neither [is there any] water; and our soul loatheth this light bread.
Ver. 5. This light bread.] {See Trapp on "Num 11:6"}
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain On vv5–6 Against God; against Christ, their chief Conductor, whom they…
Against God; against Christ, their chief Conductor, whom they tempted, 1Co 10:9.
This light bread, i.e. of small substance and virtue. Thus contemptuously do they speak of manna, whereas it appears it yielded excellent nourishment, because in the strength of it they were able to go so many and such tedious journeys.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain On vv5–6 And the people spake against God,.... Who went before…
And the people spake against God,.... Who went before them in the pillar of cloud and fire, for leading them in such a way; that is, against Christ, as the apostle has taught us to interpret it, Co1 10:9, and is no inconsiderable proof of the deity of Christ; and so the Targum of Jonathan paraphrases it,"and the people thought in their heart, and spake against the Word of the Lord,''the essential Word and Son of God:
and against Moses; his servant, for obeying the orders of the Lord, and leading and guiding the people as he directed him:
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wherefore have ye brought us up out of Egypt to die in the wilderness? ascribing this equally to God and to Moses; using a strange word, as Aben Ezra calls it, being in a great passion, and not considering well what they said; showing great ingratitude for such a mercy, and representing it in a wrong light, as if the intent of bringing them from thence was to slay them in the wilderness:
for there is no bread; no bread corn, nothing in the wilderness to make bread of; nothing that they called and accounted bread, otherwise they had manna, as is presently owned:
neither is there any water; any fresh water fit to drink, otherwise they were near the sea; what they had from the rock, lately, perhaps was now spent, and it did not follow them as the other rock had:
and our soul loatheth this light bread; the manna; this very light, this exceeding light bread, the radicals of the word (q) used being doubled, which increases the signification: if to be understood of light and easy digestion, it was the more to be valued; but perhaps they meant, it had but little substance and virtue in it, and was not filling and satisfying; or rather that it was exceeding vile, mean, and despicable; so they called the bread of heaven, angel's food, this wonderful gift of Providence; in like manner is Christ, the hidden manna, treated, and his Gospel, and the precious truths of it, by unregenerate men and carnal professors, Co1 1:23.
(q) "levissime", V. L. Pagninus, Montanus, Fagius, Vatablus; "vilissimi", Junius & Tremellius, Piscator.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain On vv5–6 Against God - Against Christ, their chief conductor, whom…
Against God - Against Christ, their chief conductor, whom they tempted, 1 Cor. x, 19. Thus contemptuously did they speak of Manna, whereas it appears it yielded excellent nourishment, because in the strength of it they were able to go so many and such tedious journeys.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain On vv5–6 Verse 5. This light bread.] הקלקל hakkelokel, a word…
Verse 5. This light bread.] הקלקל hakkelokel, a word of excessive scorn; as if they had said, This innutritive, unsubstantial, cheat - stomach stuff.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain On vv5–6 Num 21:5. The people spake against God — Against…
Num 21:5. The people spake against God — Against Christ, their chief conductor, whom they tempted. Our soul loatheth this light bread — Thus contemptuously did they speak of manna, whereas it appears it yielded excellent nourishment, because in the strength of it they were able to go so many and such tedious journeys.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain On vv5–6 This light bread - i. e. “this vile, contemptible…
This light bread - i. e. “this vile, contemptible bread.”
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain On vv5–6 God. They had before often directed their complaints against…
God. They had before often directed their complaints against the two brothers. Now, Aaron being no more, they attack God himself, who had always resented the injury done to his ministers. --- Food. So they call the heavenly manna: thus worldlings loathe the things of heaven, for which they have no relish. (Challoner) --- Septuagint, "our soul is indignant at this most empty bread," which has no solidity in it, nor support. Many translate the Hebrew, "most vile bread." Thus, in the blessed eucharist, the substance of bread is removed, and the accidents only appear; so that to the worldly receiver, it seems very empty and light, though in reality it be supersubstantial; containing Christ himself, who fills the worthy communicant with grace and comfort, and enables him to go forward on the road to heaven, without fainting. (Haydock)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain On vv5–6 our soul loatheth this light bread--that is, bread without…
our soul loatheth this light bread--that is, bread without substance or nutritious quality. The refutation of this calumny appears in the fact, that on the strength of this food they performed for forty years so many and toilsome journeys. But they had been indulging a hope of the better and more varied fare enjoyed by a settled people; and disappointment, always the more bitter as the hope of enjoyment seems near, drove them to speak against God and against Moses (Co1 10:9).
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain On v6 FIERY SERPENTS AND THE BRAZEN SERPENT, Num_21:6-9.
FIERY SERPENTS AND THE BRAZEN SERPENT, Num_21:6-9.
Though human probation is not the theatre for the display of exact justice in the punishment of sin and the reward of obedience, yet we see in divine providence the intimations and outlines of a perfect future state, so that no man can have any reasonable ground for doubting that God smiles upon righteousness and frowns upon iniquity. Hence his frequent interpositions by the infliction of suffering upon the wicked are rather educational and disciplinary than penal. Hence natural evil is merciful, inasmuch as it is designed to deter from that eternal punishment which awaits incorrigible sinners.
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6. The Lord sent fiery serpents — The Alexandrine Septuagint renders “fiery” by θανατουντες, deadly. Popularly this “serpent” is erroneously identified with the fiery flying serpent of Isa_14:29; Isa_30:6. As all the plagues of Egypt were the intensification of natural evils, so we may suppose that these serpents existed in the region of the camp, and were gathered to this place to afflict the murmuring Israelites. They are called fiery because of the inflammation resulting from their poisonous bite. The Greeks have three different names for snakes, derived from verbs signifying to burn. These serpents may have had a fiery appearance also. Schubert saw in that vicinity a very mottled snake of a
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large size, marked with fiery red spots, which belonged to the most poisonous species, and he was told by the Bedouins that they were very common there. The region east and south of Mount Seir still abounds in venomous reptiles, especially lizards, which raise themselves in the air and swing from shrubs, and scorpions lying in ambush in the grass, which sting the barelegged, sandalled natives. It is not possible to point out the species of deadly serpents which afflicted Israel. According to Niebuhr, there is in the Arabian desert a small, slender species called baetan, spotted black and white, whose bite is instant death causing the body to swell in an extraordinary manner. The cerastes is another venomous species frequenting Arabia.
Much people… died — With these few words before us, it needs no very strong imagination to portray the magnitude of this calamity and the intensity of the suffering. The agonies of the bitten, the vain attempts to heal, the groans of the dying, the burial of the dead, the torturing terrors of the living, in momentary dread of the fatal wound, all come vividly before our minds. We are prepared for the penitence expressed in the next verse.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain On vv5–6 5. our soul [i.e. appetite] loatheth this worthless bread]…
5. our soul [i.e. appetite] loatheth this worthless bread] They despised the manna, declaring that it was useless for satisfying hunger.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain On vv5–6 (5) This light bread.—The word rendered light denotes something…
(5) This light bread.—The word rendered light denotes something vile or worthless. It was thus that the Israelites regarded the manna which was given to them from heaven; even as the “spiritual meat” which is given to Christ’s Church in His word and ordinances is too commonly regarded amongst ourselves.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain On vv5–6 There is no bread, neither is there any water.…
There is no bread, neither is there any water. The one of these statements was no doubt as much and as little true as the other. There was no ordinary supply of either; but as they had bread given to them from heaven, so they had water from the rock, otherwise they could not possibly have existed. Our soul loatheth this light bread. lqelq, a stronger form than lq from llq. Septuagint, diakenw . They meant to say, as their fathers had, (Num_11:6) that it was unsavory and unsubstantial in comparison with the heavy and succulent diet of Egypt. (see note on Num_20:3)
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 On v6 we have spoken against Yahweh and you
we have spoken against Yahweh and you
"we have said bad things about Yahweh and you"
Read full note →
we have spoken ... from us
The words "we" and "us" here refer to the people but not to Moses. (See: Exclusive and Inclusive "We")
translationWords
serpent
sin
pray
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 On v6 21:6 This whole region provided (and still provides) habitat…
21:6 This whole region provided (and still provides) habitat for extremely poisonous snakes (cp. Isa 30:6).
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.