“Phinehas, the son of Eleazar, the son of Aaron the priest, has turned my wrath away from the children of Israel, in that he was jealous with my jealousy among them, so that I didn’t consume the children of Israel in my jealousy.
Parallel Translations
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“Phinehas, the son of Eleazar, the son of Aaron the priest, has turned my wrath away from the children of Israel, in that he was jealous with my jealousy among them, so that I didn’t consume the children of Israel in my jealousy.
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Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, while he was zealous for my sake among them, that I consumed not the children of Israel in my jealousy.
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'Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned My wrath away from the children of Israel, in that he was very jealous for My sake among them, so that I consumed not the children of Israel in My jealousy.
Cross-references (21)
Passages linked to Numbers 25:11 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Deuteronomy 32:16 They moved him to jealousy with strange gods. They provoked him to anger with abominations.
- Deuteronomy 32:21 They have moved me to jealousy with that which is not God. They have provoked me to anger with their vanities. I will move them to jealousy with those who are not a people. I will provoke them to anger with a foolish nation.
- Psalms 78:58 For they provoked him to anger with their high places, and moved him to jealousy with their engraved images.
- Exodus 20:5 you shall not bow yourself down to them, nor serve them, for I, Yahweh your God, am a jealous God, visiting the iniquity of the fathers on the children, on the third and on the fourth generation of those who hate me,
- 1 Kings 14:22 Judah did that which was evil in Yahweh’s sight, and they provoked him to jealousy with their sins which they committed, above all that their fathers had done.
- Zephaniah 1:18 Neither their silver nor their gold will be able to deliver them in the day of Yahweh’s wrath, but the whole land will be devoured by the fire of his jealousy; for he will make an end, yes, a terrible end, of all those who dwell in the land.
- Zephaniah 3:8 “Therefore wait for me”, says Yahweh, “until the day that I rise up to the prey, for my determination is to gather the nations, that I may assemble the kingdoms, to pour on them my indignation, even all my fierce anger, for all the earth will be devoured with the fire of my jealousy.
- 1 Corinthians 10:22 Or do we provoke the Lord to jealousy? Are we stronger than he?
- 2 Corinthians 11:2 For I am jealous over you with a godly jealousy. For I married you to one husband, that I might present you as a pure virgin to Christ.
- Exodus 22:5 “If a man causes a field or vineyard to be eaten by letting his animal loose, and it grazes in another man’s field, he shall make restitution from the best of his own field, and from the best of his own vineyard.
- Exodus 34:14 for you shall worship no other god; for Yahweh, whose name is Jealous, is a jealous God.
- Deuteronomy 4:24 For Yahweh your God is a devouring fire, a jealous God.
- Deuteronomy 29:20 Yahweh will not pardon him, but then Yahweh’s anger and his jealousy will smoke against that man, and all the curse that is written in this book will fall on him, and Yahweh will blot out his name from under the sky.
- Joshua 7:25-26 Joshua said, “Why have you troubled us? Yahweh will trouble you today.” All Israel stoned him with stones, and they burned them with fire and stoned them with stones. They raised over him a great heap of stones that remains to this day. Yahweh turned from the fierceness of his anger. Therefore the name of that place was called “The valley of Achor” to this day.
- Joshua 24:19 Joshua said to the people, “You can’t serve Yahweh, for he is a holy God. He is a jealous God. He will not forgive your disobedience nor your sins.
- 2 Samuel 21:14 They buried the bones of Saul and Jonathan his son in the country of Benjamin in Zela, in the tomb of Kish his father: and they performed all that the king commanded. After that, God answered prayer for the land.
- Psalms 106:23 Therefore he said that he would destroy them, had Moses, his chosen, not stood before him in the breach, to turn away his wrath, so that he wouldn’t destroy them.
- Psalms 106:30 Then Phinehas stood up and executed judgment, so the plague was stopped.
- Ezekiel 16:38 I will judge you, as women who break wedlock and shed blood are judged; and I will bring on you the blood of wrath and jealousy.
- Nahum 1:2 Yahweh is a jealous God and avenges. Yahweh avenges and is full of wrath. Yahweh takes vengeance on his adversaries, and he maintains wrath against his enemies.
- John 3:36 One who believes in the Son has eternal life, but one who disobeys the Son won’t see life, but the wrath of God remains on him.”
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (10 sources)
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Geneva Bible translators 1599 · Public Domain He was zealous to maintain my glory.
He was zealous to maintain my glory.
Geneva Bible (1599) marginal notes — public domain.
Matthew Poole 1685 · Public Domain He was zealous, fervent and resolute and valiant,
He was zealous, fervent and resolute and valiant,
for my sake, for my satisfaction and vindication.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain Wherefore say,.... Moses is bid to tell what follows…
Wherefore say,.... Moses is bid to tell what follows to Phinehas himself, for his comfort and encouragement, and to the people of Israel, that they might take notice of it, and give him honour and respect, as one highly esteemed by the Lord:
behold, I give unto him my covenant of peace; not only hereby assuring him that he had nothing to fear from the brethren and relations of the person he had slain, as Aben Ezra; but that he should enjoy all peace and happiness, external, internal, and eternal: Baal Hatfurira on the place says, that "Shalom", peace, is by geometry, or numerically, the Messiah; who is the peace, the peace maker, and peace giver, and in whom all the blessings of grace and peace are: and if this covenant is the same with the covenant of the priesthood in the next verse, it may be so called, because the priests had a peculiar nearness to God, and enjoyed his friendship, favour, and peace with him, and because the right administration of their office was the means of peace between God and his people; in this also Phinehas was a type of Christ; the covenant of grace made with him is called the covenant of peace, Isa 54:10 for in this covenant the scheme of peace and reconciliation was formed, agreed to, and settled; Christ was appointed the peace maker, which he agreed to be; and in consequence of it was sent and obtained peace by the blood of his cross, which is published in the everlasting Gospel, called therefore the Gospel of peace.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Joseph Benson 1811 · Public Domain Num 25:11. That I consumed not the children of…
Num 25:11. That I consumed not the children of Israel in my jealousy — When God ascribes jealousy and the passions to himself, in Scripture, he speaks after the manner of men, and in conformity to our apprehension. The meaning is, that his own glory and the salvation of mankind render it necessary that he should proceed with severity against some particular crimes, like that wherewith men proceed when they are prompted by jealousy and other angry passions.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain Hath turned my wrath away - The signal example…
Hath turned my wrath away - The signal example thus made of a leading offender by Phinehas was accepted by God as an expiation (literally in Num 25:13 “covering;” see the note at the typical significance Lev 1:4), and the exterminating wrath which had gone forth against the whole people was arrested Psa 106:30.
The act of Phinehas must be regarded as exceptional. It was an extraordinary deed of vengeance, justified by the singular atrocity of the crime which provoked it; but it does not confer the right to every man to punish summarily any gross and flagrant breach of divine law committed in his presence. Compare the act of Mattathias (1 Macc. 2:24-26).
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The act was its own justification. Its merit consisted in the evidence it gave that the heart of Phinehas was right before God. He was “zealous with God’s zeal,” and abhorred the presumptuous wickedness of Zimri, as God abhorred it. He therefore risked his own life by dealing according to their deserts with two influential and defiant evil-doers; and his act, done in the face of Moses and the people, and for them, was accepted by God as a national atonement; and rewarded by the people (compare the leadership assigned to him in Num 31:6; Jos 22:13).
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain Phinehas . . . hath turned my wrath away--This…
Phinehas . . . hath turned my wrath away--This assurance was a signal mark of honor that the stain of blood, instead of defiling, confirmed him in office and that his posterity should continue as long as the national existence of Israel.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain PHINEHAS REWARDED WITH AN EVERLASTING PRIESTHOOD, Num_25:10-13.
PHINEHAS REWARDED WITH AN EVERLASTING PRIESTHOOD, Num_25:10-13.
11. Zealous for my sake — Literally, with my zeal, not zeal for me, but “my zeal” — the vehement zeal of Jehovah, with which this grandson of Aaron was suddenly baptized. R.V., “Jealous with my jealousy.”
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 11. jealous with my jealousy] His jealousy was so…
11. jealous with my jealousy] His jealousy was so deep and real that it adequately expressed the jealousy of Jehovah, rendering it unnecessary for Jehovah to express it further by consuming Israel. Cf. the ‘godly sorrow’ felt by the Corinthians with regard to a similar sin (2Co_7:9-11). The divine ‘jealousy’ is that which makes Him claim an exclusive right over His people. This right was violated when they gave themselves up to whoredom. Cf. Exo_20:5; Exo_34:14, Nah_1:2, Jas_4:5 (R.V. marg.).
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (11) Phinehas, the son of Eleazar, the son of…
(11) Phinehas, the son of Eleazar, the son of Aaron the priest . . . —The description of Phinehas, as in Num_25:7, is repeated in full, as if to denote that he was not a private individual, but one invested with public authority.
While he was zealous for my sake among them.—Better, in that he was jealous with my jealousy (or, in that he displayed my jealousy).
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain While he was zealous for my sake. Rather, "while…
While he was zealous for my sake. Rather, "while he was zealous with my zeal" (ytianqiAta. Septuagint, en tw zhlwsai mou to zhlon , where mou stands emphatically before zhlon ). In my jealousy. Rather, "in my zeal;" the same word is used.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.