of Ozni, the family of the Oznites; of Eri, the family of the Erites;
Parallel Translations
-
of Ozni, the family of the Oznites; of Eri, the family of the Erites;
-
Of Ozni, the family of the Oznites: of Eri, the family of the Erites:
-
of Ozni, the family of the Oznites; of Eri, the family of the Erites;
Cross-references (1)
Passages linked to Numbers 26:16 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Genesis 46:16 The sons of Gad: Ziphion, Haggi, Shuni, Ezbon, Eri, Arodi, and Areli.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (3 sources)
Historical commentary, presented as a primary source — not an endorsement.
Private notes
Saved on this device only — never synced or sent anywhere.
Matthew Poole 1685 · Public Domain Ozni, called Ezbon, Gen 46:16.
Ozni, called Ezbon, Gen 46:16.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
Daniel D. Whedon 1874 · Public Domain 16. Ozni is evidently a corruption of Ezbon (Gen_46:16)…
16. Ozni is evidently a corruption of Ezbon (Gen_46:16) by the accidental omission of beth in the first place, and the subsequent addition of a vowel at the end of the word.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
Paul E. Kretzmann 1924 · Public Domain The Command of God Against the Midianites. —
The Command of God Against the Midianites. —
v. 16. And the Lord spake unto Moses, saying,
Read full note →
v. 17. Vex the Midianites, show your enmity, openly oppose them, and smite them;
v. 18. for they vex you, prove themselves your most dangerous enemies, with their wiles, wherewith they have beguiled you in the matter of Peor, by seducing them to idolatrous practices, and in the matter of Cozbi, the daughter of a prince of Midian, their sister, which was slain in the day of the plague for Peor’s sake. Thus the zeal of Phinehas, the zeal for Jehovah, might be assumed by all the nation and the honor of the Lord be vindicated. It had been an extreme case of the grossest outrage that this princess had caused herself to be led into the sacred camp, to glorify lust, and to render it an act of service or worship. This command of God was carried out Num 31:1-12.
Paul E. Kretzmann, Popular Commentary of the Bible (1921–1924) — public domain. Text from a community e-Sword module.