These are the families of the Zebulunites according to those who were counted of them, sixty thousand five hundred.
Parallel Translations
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These are the families of the Zebulunites according to those who were counted of them, sixty thousand five hundred.
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These are the families of the Zebulunites according to those that were numbered of them, threescore thousand and five hundred.
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These are the families of the Zebulunites according to those that were numbered of them, threescore thousand and five hundred.
Cross-references (2)
Passages linked to Numbers 26:27 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Numbers 1:30-31 Of the children of Zebulun, their generations, by their families, by their fathers’ houses, according to the number of the names, from twenty years old and upward, all who were able to go out to war: those who were counted of them, of the tribe of Zebulun, were fifty-seven thousand four hundred.
- Numbers 2:7-8 The tribe of Zebulun: the prince of the children of Zebulun shall be Eliab the son of Helon. His division, and those who were counted of it, were fifty-seven thousand four hundred.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (2 sources)
Historical commentary, presented as a primary source — not an endorsement.
Private notes
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Matthew Poole 1685 · Public Domain Whereas before they were but 57,400 in Num 1:31;…
Whereas before they were but 57,400 in Num 1:31; 2:8. So that Judah’s camp was much increased, as Reuben’s was much diminished.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Zabulon was more numerous by 3100; so that this…
Zabulon was more numerous by 3100; so that this division had an additional strength of 13,100, while the former was diminished by 45,070 men. (Haydock)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).