and one male goat for a sin offering, in addition to the continual burnt offering, its meal offering, and its drink offering.
“ ‘On the second day you shall offer twelve young bulls, two rams, and fourteen male lambs a year old without defect; and their meal offering and their drink offerings for the bulls, for the rams, and for the lambs, according to their number, after the ordinance; and one male goat for a sin offering, in addition to the continual burnt offering, with its meal offering and their drink offerings.
“ ‘On the third day: eleven bulls, two rams, fourteen male lambs a year old without defect; and their meal offering and their drink offerings for the bulls, for the rams, and for the lambs, according to their number, after the ordinance; and one male goat for a sin offering, in addition to the continual burnt offering, and its meal offering, and its drink offering.
“ ‘On the fourth day ten bulls, two rams, fourteen male lambs a year old without defect; their meal offering and their drink offerings for the bulls, for the rams, and for the lambs, according to their number, after the ordinance; and one male goat for a sin offering; in addition to the continual burnt offering, its meal offering, and its drink offering.
“ ‘On the fifth day: nine bulls, two rams, fourteen male lambs a year old without defect; and their meal offering and their drink offerings for the bulls, for the rams, and for the lambs, according to their number, after the ordinance, and one male goat for a sin offering, in addition to the continual burnt offering, and its meal offering, and its drink offering.
“ ‘On the sixth day: eight bulls, two rams, fourteen male lambs a year old without defect; and their meal offering and their drink offerings for the bulls, for the rams, and for the lambs, according to their number, after the ordinance, and one male goat for a sin offering; in addition to the continual burnt offering, its meal offering, and the drink offerings of it.
“ ‘On the seventh day: seven bulls, two rams, fourteen male lambs a year old without defect; and their meal offering and their drink offerings for the bulls, for the rams, and for the lambs, according to their number, after the ordinance, and one male goat for a sin offering; in addition to the continual burnt offering, its meal offering, and its drink offering.
“ ‘On the eighth day you shall have a solemn assembly. You shall do no regular work; but you shall offer a burnt offering, an offering made by fire, a pleasant aroma to Yahweh: one bull, one ram, seven male lambs a year old without defect; their meal offering and their drink offerings for the bull, for the ram, and for the lambs, shall be according to their number, after the ordinance, and one male goat for a sin offering, in addition to the continual burnt offering, with its meal offering, and its drink offering.
Geneva Bible translators 1599 · Public Domain On vv17, 21 The second day of the feast of Tabernacles.
The second day of the feast of Tabernacles.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain On vv17–18 Num 29:17 And on the second day [ye shall…
Num 29:17 And on the second day [ye shall offer] twelve young bullocks, two rams, fourteen lambs of the first year without spot:
Ver. 17. And on the second day ye shall offer twelve, &c.] In every of these seven days sacrifices, one bullock is abated: hereby the Holy Ghost might teach them their duty, to grow in grace and increase in sanctification, that their sins decreasing, the number of their sacrifices, whereby atonement was made for their sins, should also decrease daily. Or it might signify a diminishing and wearing away of the legal offerings, &c., as one well observeth; Hac caeremonia significabat Deus gratiam suam de die in diem crescere, ita nempe ut minuatur vetus homo, et novus augeatur, &c., saith Alsted, - till the very ruins of Satan’s castles be, as most of our old castles are, almost brought to ruin.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain On vv18, 36 Of which see for meat-offerings, Num 29:3,4,9,10; and for…
Of which see for meat-offerings, Num 29:3,4,9,10; and for drink-offerings, Num 28:7,14
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain On v35 And Moses told the children of Israel,.... All these…
And Moses told the children of Israel,.... All these things; repeated the several laws unto them concerning the above sacrifices, with the additions unto them, and explanations of them:
according to all that the Lord commanded Moses; being a faithful servant to the Lord in all his house, and in all things appertaining to it.
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Next: Numbers Chapter 30
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke 1810 · Public Domain On v35 Verse 35. On the eighth day ye shall have…
Verse 35. On the eighth day ye shall have a solemn assembly] This among the Jews was esteemed the chief or high day of the feast, though fewer sacrifices were offered on it than on the others; the people seem to have finished the solemnity with a greater measure of spiritual devotion, and it was on this day of the feast that our blessed Lord called the Jews from the letter to the spirit of the law, proposing himself as the sole fountain whence they could derive the streams of salvation, Joh 7:37. On the subject of this chapter see the notes on Lev. xii., xvi. and xxiii.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain On v36 Num 29:36. One bullock, one ram, &c. — This…
Num 29:36. One bullock, one ram, &c. — This was the last and great day of the feast, (Joh 7:37,) and yet the sacrifices were fewer than on any other day; which served both to render the public worship less toilsome and expensive, and to teach them not to trust in the multitude of their sacrifices, nor to expect remission of sins from them, but from the one and only sacrifice of the Messiah, in consequence of repentance and faith in him.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain On v35 The offerings prescribed for the closing day of the…
The offerings prescribed for the closing day of the Feast of tabernacles were the same with those appointed for the Feast of Trumpets and the Day of Atonement. The solemnities of the month thus terminated, as
A whole, with the same sacrifices with which, three weeks before, they had been introduced; and the Day of Atonement, even though succeeded by the rejoicings of the Feast of tabernacles, thus left its impress on the whole month.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain On vv27, 35
CHAPTER XXIX.
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain On vv18, 35 after the manner--according to the ritual order appointed by…
after the manner--according to the ritual order appointed by divine authority--that for meat offerings (Num 29:3-10), and drink offerings (Num 28:7, Num 28:14).
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain On v35 35. The eighth day — This in later times…
35. The eighth day — This in later times was called the great day of the feast, (Joh_7:37,) but it belonged to it only as the sabbath rest and holy meeting of the seventh day were transferred to it. In point of sacrifice it was like the first and the tenth day of the seventh month. Lev_23:36, note. In Lev_23:36, a Hebrew word of doubtful meaning is added, which in the margin of the Revision is rendered “a closing festival,” inasmuch as it closed not only that particular feast, but the whole series for the year. The joy attending the celebration of this feast is indicated in Psa_42:4, and Isa_30:29. It was the occasion of prophetic addresses also; Hag_2:1, and Isaiah 29 and Isa_32:9, to the end. The most significant of all allusions to this feast is that in Isa_12:3, which points to the typical meaning of the daily ceremony of pouring on the altar water drawn from the pool of Siloam. This custom is enforced by our Lord in Joh_7:37-39. For the great future feast of tabernacles see Rev_7:9.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain On vv16, 18, 35 16. The verse prescribes no offerings, but merely mentions…
16. The verse prescribes no offerings, but merely mentions the Passover as one of the holy-days of the year. It may have been a later insertion, taken from Lev_23:5 (H). If so, it is probable that Num_29:17 originally began ‘And in the first month, on the fifteenth day of the month.’
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain On v35 (35) On the eighth day ye shall have a…
(35) On the eighth day ye shall have a solemn assembly.—Or, closing feast day. The word azereth, which is here and in the parallel passage in Lev_23:36 (comp. Neh_8:18; 2Ch_7:9) rendered “solemn assembly,” is used in Deu_16:8 of the seventh or closing day of the Feast of the Passover. It is used in Jer_9:2 and Amo_5:2 in a more general manner. In the former of these passages it is used of an assembly or confederacy of false dealers, and in the latter it appears to include solemn festivals generally, without limitation to the last day of their duration. The primary notion appears to be that of restraint—i.e., from the performance of servile work. The sacrifices of the eighth day were the same as those which were appointed for the first day of the seventh month, i.e., the Feast of Trumpets, and also for the tenth day, or Day of Atonement. (See Lev_23:36, and Note.)
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain On v35 On the eighth day. On the twenty-second day of…
On the eighth day. On the twenty-second day of Ethanim. (see on Lev_23:36) The offering here specified returns to the smaller number ordered for the first/rod tenth days of this month. The feast of tabernacles ended with sundown on this day.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 On vv17, 20, 23, 26, 29, 32, 35, 37 On the second day of the assembly
On the second day of the assembly
"On day 2 of the festival." Here the word "assembly" refers to the Festival of Weeks. (See: Ordinal Numbers)
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twelve young bulls, two rams, and fourteen male lambs
"12 young bulls, 2 rams, and 14 male lambs" (See: Numbers)
as were commanded
This can be stated in active form. AT: "as Yahweh commanded" (See: Active or Passive)
its grain offering, and their drink offerings
The grain offering was to be offered with the burnt offering. Drink offerings were to be offered with both the sin offering and the burnt offering. AT: "along with the grain offering and the drink offerings that accompany them" (See: Possession)
translationWords
day
assembly
cow
ewe
lamb
year
blemish
command
goat
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.