Yahweh said to Moses, “Count all the firstborn males of the children of Israel from a month old and upward, and take the number of their names.
Parallel Translations
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Yahweh said to Moses, “Count all the firstborn males of the children of Israel from a month old and upward, and take the number of their names.
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And the LORD said unto Moses, Number all the firstborn of the males of the children of Israel from a month old and upward, and take the number of their names.
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And the LORD said unto Moses: 'Number all the first-born males of the children of Israel from a month old and upward, and take the number of their names.
Examined in Scripture Analysis
Contradictions (1)
Questions where the Bible appears to say two different things, with the passages on each side set together.
Cross-references (12)
Passages linked to Numbers 3:40 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Numbers 3:15 “Count the children of Levi by their fathers’ houses, by their families. You shall count every male from a month old and upward.”
- Exodus 32:26-29 then Moses stood in the gate of the camp, and said, “Whoever is on Yahweh’s side, come to me!” All the sons of Levi gathered themselves together to him. He said to them, “Yahweh, the God of Israel, says, ‘Every man put his sword on his thigh, and go back and forth from gate to gate throughout the camp, and every man kill his brother, and every man his companion, and every man his neighbor.’ ” The sons of Levi did according to the word of Moses. About three thousand men fell of the people that day. Moses said, “Consecrate yourselves today to Yahweh, for every man was against his son and against his brother, that he may give you a blessing today.”
- Numbers 3:12 “Behold, I have taken the Levites from among the children of Israel instead of all the firstborn who open the womb among the children of Israel; and the Levites shall be mine,
- Numbers 3:45 “Take the Levites instead of all the firstborn among the children of Israel, and the livestock of the Levites instead of their livestock; and the Levites shall be mine. I am Yahweh.
- Psalms 87:6 Yahweh will count, when he writes up the peoples, “This one was born there.”
- Isaiah 4:3 It will happen that he who is left in Zion and he who remains in Jerusalem shall be called holy, even everyone who is written among the living in Jerusalem,
- Luke 10:20 Nevertheless, don’t rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven.”
- Philippians 4:3 Yes, I beg you also, true partner, help these women, for they labored with me in the Good News with Clement also, and the rest of my fellow workers, whose names are in the book of life.
- 2 Timothy 2:19 However God’s firm foundation stands, having this seal, “The Lord knows those who are his,” and, “Let every one who names the name of the Lord depart from unrighteousness.”
- Hebrews 12:23 to the festal gathering and assembly of the firstborn who are enrolled in heaven, to God the Judge of all, to the spirits of just men made perfect,
- Revelation 3:5 He who overcomes will be arrayed in white garments, and I will in no way blot his name out of the book of life, and I will confess his name before my Father, and before his angels.
- Revelation 14:4 These are those who were not defiled with women, for they are virgins. These are those who follow the Lamb wherever he goes. These were redeemed by Jesus from among men, the first fruits to God and to the Lamb.
Cross-references from openbible.info (CC BY 4.0)
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Matthew Poole 1685 · Public Domain That they may be compared with the number of…
That they may be compared with the number of the Levites for the reason here following.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
Matthew Henry 1710 · Public Domain Here is the exchange made of the Levites for…
Here is the exchange made of the Levites for the first-born. 1. The first-born were numbered from a month old, Num 3:42, Num 3:43. Those certainly were not reckoned who, though first-born, had become heads of families themselves, but those only that were under age; and the learned bishop Patrick is decidedly of opinion that none were numbered but those only that were born since their coming out of Egypt, when the first-born were sanctified, Exo 13:2. If there were 22,000 first-born males, we may suppose as many females, and all these brought forth in the first year after they came out of Egypt, we must hence infer that in the last year of their servitude, even when it was in the greatest extremity, there were abundance of marriages made among the Israelites; they were not discouraged by the present distress, but married in faith, expecting that God would shortly visit them with mercy, and that their children, though born in bondage, should live in liberty and honour. And it was a token of good to them, an evidence that they were blessed of the Lord, that they were not only kept alive, but greatly increased, in a barren wilderness. 2. The number of the first-born, and that of the Levites, by a special providence, came pretty near to each other; thus, when he divided the nations, he set the bounds of the people according to the number of the children of Israel, Deu 32:8. Known unto God are all his works beforehand, and there is an exact proportion between them, and so it will appear when they come to be compared. The Levites' cattle are said to be taken instead of the firstlings of the cattle of the children of Israel, that is, the Levites, with all their possessions, were devoted to God instead of the first-born and all theirs; for, when we give ourselves to God, all we have passes as appurtenances with the premises. 3. The small number of first-born which exceeded the number of the Levites (273 in all) were to be redeemed, at five shekels apiece, and the redemption-money given to Aaron; for it would not do well to have them added to the Levites. It is probable that in the exchange they began with the eldest of the first-born, and so downward, so that those were to be redeemed with money who were the 273 youngest of the first-born; more likely so than either that it was determined by lot or that the money was paid out of the public stock. The church is called the church of the first-born, which is redeemed, not as these were, with silver and gold, but, being devoted by sin to the justice of God, is ransomed with the precious blood of the Son of God.
Matthew Henry's Commentary on the Whole Bible (1708–1710) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Gill 1763 · Public Domain And thou shall take the Levites for me,.... For…
And thou shall take the Levites for me,.... For his service, to minister to his priests, and serve in his tabernacle:
I am the Lord; who has a right to all, and can claim who he pleases for himself in a special manner, and therefore could and did take the Levites to himself:
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instead of the firstborn among the children of Israel; these he had taken to him before, and ordered to be sanctified unto him, and for whom a redemption price was paid to his priests for the support of them, and the tabernacle service, and now it was his will to make an exchange of these for the Levites:
and the cattle of the Levites, instead of all the firstling among the cattle of the children of Israel: every firstling of clean cattle was the Lord's, and given to his priests, and the firstlings of unclean cattle were redeemed with a lamb, and which were given to the same; and now instead of these he requires the cattle of the Levites; not that they should be deprived of their use of them, or that they should be taken and sacrificed, but that they should be with them devoted to him, and they should possess them in his right.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain Number all the first-born of the males of the…
Number all the first-born of the males of the children of Israel, &c.--The principle on which the enumeration of the Levites had been made was now to be applied to the other tribes. The number of their male children, from a month old and upward, was to be reckoned, in order that a comparison might be instituted with that of the Levites, for the formal adoption of the latter as substitutes for the first-born. The Levites, amounting to twenty-two thousand, were given in exchange for an equal number of the first-born from the other tribes, leaving an excess of two hundred seventy-three; and as there were no substitutes for these, they were redeemed at the rate of five shekels for each (Num 18:15-16). Every Israelite would naturally wish that his son might be redeemed by a Levite without the payment of this tax, and yet some would have to incur the expense, for there were not Levites enough to make an equal exchange. Jewish writers say the matter was determined by lot, in this manner: Moses put into an urn twenty-two thousand pieces of parchment, on each of which he wrote "a son of Levi," and two hundred seventy-three more, containing the words, "five shekels." These being shaken, he ordered each of the first-born to put in his hand and take out a slip. If it contained the first inscription, the boy was redeemed by a Levite; if the latter, the parent had to pay. The ransom-money, which, reckoning the shekel at half a crown, would amount to 12s. 6d. each, was appropriated to the use of the sanctuary. The excess of the general over the Levitical first-born is so small, that the only way of accounting for it is, by supposing those first-born only were counted as were males remaining in their parents' household, or that those first-born only were numbered which had been born since the departure from Egypt, when God claimed all the first-born as his special property.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain CENSUS OF THE FIRSTBORN MALES OF THE ISRAELITES, Num_3:40-43.
CENSUS OF THE FIRSTBORN MALES OF THE ISRAELITES, Num_3:40-43.
We have already hinted that the firstborn intended in this enumeration could not be the firstborn of every age, from the babe a month old up to the grandfathers and great-grandfathers. The difficulties of this broad interpretation, as suggested by Keil, are insuperable. The census of the males from the twentieth year upward would show a male population of over a million. Divide this sum by the number of firstborn, and there would be only one firstborn to forty or forty-five males, and, consequently, every father must have begotten, or still have had, from thirty-nine to forty-four sons; whereas the ordinary proportion of firstborn sons to the whole male population is one to four. By an examination of Exo_13:2; Exo_13:11, and the following verses, we find nothing inconsistent with that interpretation which makes the requirement to sanctify the firstborn wholly prospective and not retrospective.
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40. A month old — In Lev_27:6 the age of one month had been fixed as the age to be reached before the parents should redeem their firstborn son. Those dying under that age were not redeemed.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 40–51. The substitution of the Levites for the first-born.
40–51. The substitution of the Levites for the first-born.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 the livestock of the Levites
the livestock of the Levites
This refers to all the Levites' livestock. AT: "you must take all the Levites' livestock" (See: Assumed Knowledge and Implicit Information)
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translationWords
firstborn
livestock
descend
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 3:40-51 There were 273 more firstborn sons in Israel…
3:40-51 There were 273 more firstborn sons in Israel (in the non-Levite tribes) than there were Levite males (cp. 3:39). Because the Levites served as substitutes for the firstborn of Israel (3:41; see study note on 3:11-13), a redemption price (3:48) of five pieces of silver (3:47) had to be paid for each of the extra firstborn sons (3:46; cp. Lev 27:6). It is not clear who covered this cost. This provision for a special class of substitutes points to Christ’s role as a substitute; through his death, Christ paid the redemption price for all humanity (see Mark 10:45; Gal 3:13; Eph 1:7; Heb 9:15).
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.