Yahweh spoke to Moses, saying, “Take the Levites instead of all the firstborn among the children of Israel, and the livestock of the Levites instead of their livestock; and the Levites shall be mine. I am Yahweh. For the redemption of the two hundred seventy-three of the firstborn of the children of Israel who exceed the number of the Levites, you shall take five shekels apiece for each one; according to the shekel of the sanctuary you shall take them (the shekel is twenty gerahs); and you shall give the money, with which their remainder is redeemed, to Aaron and to his sons.”
Moses took the redemption money from those who exceeded the number of those who were redeemed by the Levites; from the firstborn of the children of Israel he took the money, one thousand three hundred sixty-five shekels, according to the shekel of the sanctuary; and Moses gave the redemption money to Aaron and to his sons, according to Yahweh’s word, as Yahweh commanded Moses.
Geneva Bible translators 1599 · Public Domain On v50 Or the two hundred seventy and three, which were…
Or the two hundred seventy and three, which were more than the Levites.
Geneva Bible (1599) marginal notes — public domain.
Matthew Poole 1685 · Public Domain On vv45, 47, 48 Take the Levites, to wit, the 22,000 reckoned up…
Take the Levites, to wit, the 22,000 reckoned up Num 3:39, See Poole "Num 3:39"
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain On vv44–50 Take the Levites instead of all the firstborn among…
Take the Levites instead of all the firstborn among the children of Israel,.... The Lord had declared before that he had taken them, and now he bids Moses take them, who had numbered them, and give them to Aaron, instead of the firstborn, whose numbers were also taken for this purpose:
and the cattle of the Levites instead of their cattle; but not to be given to Aaron and his sons, or to the priests for their use, but to remain with the Levites for their use, who were now separated from the other tribes, and taken into the service of God; and as they were dedicated to God, so their cattle likewise for their support as his ministers:
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and the Levites shall be mine; in a special manner his, being devoted to his service:
I am the Lord; who had a right to do this, and expected to be obeyed in it.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain On vv46–47 For those that are to be redeemed - 'Tis…
For those that are to be redeemed - 'Tis probable, in the exchange they began with the eldest of the first-born, and so downwards, so that those were to be redeemed, who were the two hundred, seventy three youngest of them.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Joseph Benson 1811 · Public Domain On vv46–47 Num 3:46. For those that are to be redeemed…
Num 3:46. For those that are to be redeemed — It is probable, in the exchange they began with the eldest of the firstborn, and so downward, so that those were to be redeemed who were the two hundred and seventy- three youngest of them.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain On v44 This redemption money (see the marginal references) would perhaps…
This redemption money (see the marginal references) would perhaps be exacted from the parents of the “youngest” children of the 22,273 Num 3:43. The cattle of the Levites was doubtless taken in the gross as an equivalent for the first-born cattle of the other tribes, which of course, no less than the first-born of men, belonged to the Lord; and in future would have to be redeemed Num 18:15; Deu 15:19.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain On v46 Levites, omitting the 300, as ver. 39. For each…
Levites, omitting the 300, as ver. 39. For each of these 273, five sicles were to be paid, the price of the redemption of a child who had been vowed, Leviticus xxvii. 6. The money was to be paid either by those who were counted last, or by a tax laid upon all the people, or it was determined by lot who should pay it. The Scripture is silent on this head. (Calmet)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Daniel D. Whedon 1874 · Public Domain On vv44, 47 THE SUPERNUMERARY FIRSTBORN REDEEMED, Num_3:44-51.
THE SUPERNUMERARY FIRSTBORN REDEEMED, Num_3:44-51.
Since the results of the two enumerations disclose an excess of two hundred and seventy-three firstborn above the number of the Levites, Jehovah evinces the exactness of his demands, and sets an example of what men call square dealing, by requiring an equivalent for the services of these unexchanged firstborn. In all ages money has been deemed the equivalent of labour. In accordance with this principle of political economy, Jehovah sets a price upon the services of these two hundred and seventy-three firstborn, namely, five shekels each, about two dollars and seventy cents in the Federal currency, amounting to over seven hundred dollars, reckoning the shekel at fifty-three cents. The entire sum of redemption money was paid to Aaron and his sons as the representatives of Jehovah. The important question here arises, By whom was it paid? Here we have three conjectural answers: —
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1. That the question of redeeming the two hundred and seventy-three was determined by lot; that twenty-two thousand drew lots which entitled them to be offset for as many Levites, and that the supernumeraries drew blanks, which indicated that they, or rather their parents, must pay each five shekels. This is the tradition, and is the theory of the Rabbies. It seems not to be just to the supernumeraries, nor to be in harmony with the dignity of Jehovah.
2. Another hypothesis is, that the firstborn were redeemed by seniority, leaving the two hundred and seventy-three youngest to be redeemed by their parents.
3. The more reasonable solution of the difficulty is the theory that this money was a tax upon the tribes, and was paid out of a common fund.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain On vv46–47 46, 47. The Levites number 22,000, but the first-born…
46, 47. The Levites number 22,000, but the first-born 22,273. The remaining 273 must therefore be redeemed by a payment of five shekels for each.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain On vv45, 47, 48, 49, 51 (45) And the cattle of the Levites instead of…
(45) And the cattle of the Levites instead of their cattle.—There appears to have been no numbering of the cattle. Had it been otherwise, an argument might have been used in support of the prospective reference of the command to number the firstborn, derived from the fact that it would have been impossible to ascertain the number of firstborn among the cattle. It appears, however, that the whole of the cattle of the Levites was given in redemption of the firstborn of all the cattle of the other tribes.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain On vv47, 51 Five shekels apiece. This amount had already been fixed…
Five shekels apiece. This amount had already been fixed Lev_27:6, if indeed this chapter does not belong to a later period as the commutation value of a male child under five years old who had been vowed unto the Lord. If the redeeming of the first-born by the Levites began with the eldest, those that were left over would all be within this age. A shekel. See Exo_30:13.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
C. I. Scofield 1917 · Public Domain On v51 (See Scofield "Exo 38:27").
redeemed
(See Scofield "Exo 38:27").
The Scofield Reference Bible (1917 edition), notes by C. I. Scofield — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 On vv44, 46, 49
translationWords
Yahweh
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Moses
Levi
Israel
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.