“If she has a husband, while her vows are on her, or the rash utterance of her lips with which she has bound her soul,
Parallel Translations
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“If she has a husband, while her vows are on her, or the rash utterance of her lips with which she has bound her soul,
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And if she had at all an husband, when she vowed, or uttered ought out of her lips, wherewith she bound her soul;
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(30-7) And if she be married to a husband, while her vows are upon her, or the clear utterance of her lips, wherewith she hath bound her soul;
Cross-references (1)
Passages linked to Numbers 30:6 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Psalms 56:12 Your vows are on me, God. I will give thank offerings to you.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (11 sources)
Historical commentary, presented as a primary source — not an endorsement.
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Geneva Bible translators 1599 · Public Domain By not approving or consenting to her vow.
By not approving or consenting to her vow.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain Num 30:6 And if she had at all an…
Num 30:6 And if she had at all an husband, when she vowed, or uttered ought out of her lips, wherewith she bound her soul;
Ver. 6. And if she had at all a husband.] Hannah’s vow {1Sa 1:11} was made either by the consent of her husband, or else by peculiar instinct from God.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain An husband, to whose will and authority she was…
An husband, to whose will and authority she was thereby made subject.
When she vowed, to wit, when she was in her father’s house, as is evident by comparing Num 30:10; and this clause seems to be added by way of exception to that which was said Num 30:3,4, to signify, that though she were in her father’s house, yet if she were married, her husband only, and not her father, could disoblige her from her vow.
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Or uttered ought; either,
1. By way of vow, and so this clause explains and determines the former, i.e. if she express her vow in words. Or,
2. By way of oath, concerning which this same phrase is used Lev 5:4, and so this clause is distinct from the former, which the disjunctive particle or implies.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain And if she had at all an husband with…
And if she had at all an husband with whom she vowed,.... Or "when her vows were upon her" (w), was either betrothed or married to a man:
or uttered ought out of her lips, wherewith she bound her soul; uttered anything, either with or without premeditation, either with thought and deliberation, or rashly and imprudently, as the word signifies, yet in such a manner that it was binding upon her.
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(w)
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Albert Barnes 1834 · Public Domain Rather, And if she shall at all be an…
Rather, And if she shall at all be an husband’s, and her vows shall be upon her, or a rash utterance of her lips, wherewith she hath bound her soul, etc. The “at all” intimates that the case of a girl betrothed but not yet actually married is here especially contemplated. After betrothal, a woman continued to reside, until the period of her marriage arrived, in her father’s house; but her property was from that time forward vested in her husband, and she was so far regarded as personally his, that an act of faithlessness to him was, like adultery, punishable with death Deu 22:23-24. Hence, his right to control her vows even before he actually took her home as his wife.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Daniel D. Whedon 1874 · Public Domain THE BETROTHED WIFE’S VOW, Num_30:6-8.
THE BETROTHED WIFE’S VOW, Num_30:6-8.
Here the affianced husband seems to sustain to the wife the same relation, in the matter of vows, as the father does to the daughter.
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6. If she had at all a husband — The words “at all” are a poor translation of the Hebrew idiom for becoming a wife by betrothal while still in her father’s house for ten months or a year longer. During this period the control of her vows is no longer in her father’s power, but in her husband’s, and her unfaithfulness in this pre-nuptial period was, like adultery, punishable with death. Whether the vow was made before or after the betrothal it was under the control of her husband, and it might be dis-allowed by him as soon as he heard of it, either before or after marriage. Yet the Hebrew doctors say that the period of betrothal is under the joint control of the father and the affianced husband.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 6. while her vows are upon her] If at…
6. while her vows are upon her] If at the time of her marriage she was still bound by some vow or pledge of abstinence, which she had previously taken with her father’s approval.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (6) And if she had at all an husband…
(6) And if she had at all an husband . . . . —Better, And if she should be married to a husband whilst her vows are upon her, or the rash utterance of her lips wherewith she hath bound her soul. The case here contemplated appears to be that of a woman who married whilst under a vow. On the other hand the case of a woman who takes a vow after marriage is treated of further on in Num_30:10-13. The cognate verb of the word mibta, rash utterance, occurs in Lev_5:4, and seems to denote something which is uttered without reflection.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain If she had at all a husband. Literally, "if…
If she had at all a husband. Literally, "if being she be to an husband." Septuagint, eanh genhtai andri . Case second, of a married or betrothed woman. As far as the legal status of the woman was concerned, there was little difference under Jewish law whether she were married or only betrothed. In either case she was accounted as belonging to her husband, with all that she had. (cf. Deu_22:23, 24 Mat_1:19, Mat_1:20) When she vowed. Rather, "and her vows be upon her." Septuagint, kai ai eucai authv ep auth . The vows might have been made before her betrothal, and not disallowed by her father; yet upon her coming under the power of her husband he had an absolute right to dissolve the obligation of them; otherwise it is evident that he might suffer loss through an act of which he had no notice. Or uttered ought out of her lips. Rather, "or the rash utterance of her lips." The word afbmi, which is not found elsewhere, (cf. Psa_106:33) seems to have this meaning. Such a vow made by a young girl as would be disallowed by her husband when he knew of it would presumably be a "rash utterance."
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 her solemn promises with which she has bound herself
her solemn promises with which she has bound herself
Here Moses speaks of how a woman has committed herself to fulfilling a promise as if her promise were a physical object that she had bound to her body. AT: "her solemn promises which she has committed herself to fulfill" (See: Metaphor)
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if he overrules her
Here the father overruling the woman's promise is spoken of as if he were overruling "her." AT: "if her overrules her promise" or "if he cancels her promise" (See: Metonymy)
will not remain in force
This is an idiom. It means that her vows will not remain in effect and she will be not required to fulfill them. AT: "she will not be obligated to fulfill" (See: Idiom)
Yahweh will forgive her
This refers to Yahweh forgiving her for not fulfilling her vows. The full meaning of this statement can be made clear. AT: "Yahweh will forgive her for not fulfilling her vows" (See: Assumed Knowledge and Implicit Information)
while she is under those vows
This is an idiom. Being "under" her vows means that she is committed to them and that they are still in effect. AT: "while she is still committed to those vows" (See: Idiom)
rash
something done without thinking
those obligations
The word "obligations" can be expressed with the verb "obligate." AT: "the things she has obligated herself to" (See: Abstract Nouns)
translationWords
vow
promise
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 30:6-8 When a young Hebrew woman married, she came…
30:6-8 When a young Hebrew woman married, she came under the authority of her husband, who could void the obligations of a vow or pledge made by his wife while she was under her father’s authority by nullifying it as soon as he heard about it.
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.