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Numbers 31:41

Moses gave the tribute, which was Yahweh’s wave offering, to Eleazar the priest, as Yahweh commanded Moses.

World English Bible · Public Domain

Parallel Translations

  • WEB World English Bible

    Moses gave the tribute, which was Yahweh’s wave offering, to Eleazar the priest, as Yahweh commanded Moses.

  • KJV King James Version

    And Moses gave the tribute, which was the LORD’s heave offering, unto Eleazar the priest, as the LORD commanded Moses.

  • JPS JPS Tanakh (1917)

    And Moses gave the tribute, which was set apart for the LORD, unto Eleazar the priest, as the LORD commanded Moses.

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Cross-references (10)

Passages linked to Numbers 31:41 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.

  • Numbers 18:8 Yahweh spoke to Aaron, “Behold, I myself have given you the command of my wave offerings, even all the holy things of the children of Israel. I have given them to you by reason of the anointing, and to your sons, as a portion forever.
  • Numbers 18:19 All the wave offerings of the holy things which the children of Israel offer to Yahweh, I have given you and your sons and your daughters with you, as a portion forever. It is a covenant of salt forever before Yahweh to you and to your offspring with you.”
  • Numbers 5:9 Every heave offering of all the holy things of the children of Israel, which they present to the priest, shall be his.
  • Numbers 31:29-31 Take it from their half, and give it to Eleazar the priest, for Yahweh’s wave offering. Of the children of Israel’s half, you shall take one drawn out of every fifty, of the persons, of the cattle, of the donkeys, and of the flocks, of all the livestock, and give them to the Levites, who perform the duty of Yahweh’s tabernacle.” Moses and Eleazar the priest did as Yahweh commanded Moses.
  • Matthew 10:10 Take no bag for your journey, neither two coats, nor sandals, nor staff: for the laborer is worthy of his food.
  • 1 Corinthians 9:10-14 or does he say it assuredly for our sake? Yes, it was written for our sake, because he who plows ought to plow in hope, and he who threshes in hope should partake of his hope. If we sowed to you spiritual things, is it a great thing if we reap your fleshly things? If others partake of this right over you, don’t we yet more? Nevertheless we didn’t use this right, but we bear all things, that we may cause no hindrance to the Good News of Christ. Don’t you know that those who serve around sacred things eat from the things of the temple, and those who wait on the altar have their portion with the altar? Even so the Lord ordained that those who proclaim the Good News should live from the Good News.
  • Galatians 6:6 But let him who is taught in the word share all good things with him who teaches.
  • 1 Timothy 5:17 Let the elders who rule well be counted worthy of double honor, especially those who labor in the word and in teaching.
  • Hebrews 7:4-6 Now consider how great this man was, to whom even Abraham, the patriarch, gave a tenth out of the best plunder. They indeed of the sons of Levi who receive the priest’s office have a commandment to take tithes of the people according to the law, that is, of their brothers, though these have come out of the body of Abraham, but he whose genealogy is not counted from them has accepted tithes from Abraham, and has blessed him who has the promises.
  • Hebrews 7:9-12 We can say that through Abraham even Levi, who receives tithes, has paid tithes, for he was yet in the body of his father when Melchizedek met him. Now if perfection was through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron? For the priesthood being changed, there is of necessity a change made also in the law.

Cross-references from openbible.info (CC BY 4.0)

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Explain this verse (2 sources)

Historical commentary, presented as a primary source — not an endorsement.

Matthew Poole 1685 · Public Domain Either now upon his consulting of God in the…

Either now upon his consulting of God in the case, or formerly in general rules and laws for such occasions, such as Num 18:8.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

Haydock's Catholic Bible Commentary 1859 · Public Domain Fruits. Hebrew, "a heave-offering to," &c., ver. 29.

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