Your fathers did so when I sent them from Kadesh Barnea to see the land.
Parallel Translations
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Your fathers did so when I sent them from Kadesh Barnea to see the land.
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Thus did your fathers, when I sent them from Kadesh-barnea to see the land.
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Thus did your fathers, when I sent them from Kadesh-barnea to see the land.
Cross-references (4)
Passages linked to Numbers 32:8 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Numbers 13:2-26 “Send men, that they may spy out the land of Canaan, which I give to the children of Israel. Of every tribe of their fathers, you shall send a man, every one a prince among them.” Moses sent them from the wilderness of Paran according to the commandment of Yahweh. All of them were men who were heads of the children of Israel. These were their names: Of the tribe of Reuben, Shammua the son of Zaccur. Of the tribe of Simeon, Shaphat the son of Hori. Of the tribe of Judah, Caleb the son of Jephunneh. Of the tribe of Issachar, Igal the son of Joseph. Of the tribe of Ephraim, Hoshea the son of Nun. Of the tribe of Benjamin, Palti the son of Raphu. Of the tribe of Zebulun, Gaddiel the son of Sodi. Of the tribe of Joseph, of the tribe of Manasseh, Gaddi the son of Susi. Of the tribe of Dan, Ammiel the son of Gemalli. Of the tribe of Asher, Sethur the son of Michael. Of the tribe of Naphtali, Nahbi the son of Vophsi. Of the tribe of Gad, Geuel the son of Machi. These are the names of the men who Moses sent to spy out the land. Moses called Hoshea the son of Nun Joshua. Moses sent them to spy out the land of Canaan, and said to them, “Go up this way by the South, and go up into the hill country. See the land, what it is; and the people who dwell therein, whether they are strong or weak, whether they are few or many; and what the land is that they dwell in, whether it is good or bad; and what cities they are that they dwell in, whether in camps, or in strongholds; and what the land is, whether it is fertile or poor, whether there is wood therein, or not. Be courageous, and bring some of the fruit of the land.” Now the time was the time of the first-ripe grapes. So they went up, and spied out the land from the wilderness of Zin to Rehob, to the entrance of Hamath. They went up by the South, and came to Hebron; and Ahiman, Sheshai, and Talmai, the children of Anak, were there. (Now Hebron was built seven years before Zoan in Egypt.) They came to the valley of Eshcol, and cut down from there a branch with one cluster of grapes, and they bore it on a staff between two. They also brought some of the pomegranates and figs. That place was called the valley of Eshcol, because of the cluster which the children of Israel cut down from there. They returned from spying out the land at the end of forty days. They went and came to Moses, to Aaron, and to all the congregation of the children of Israel, to the wilderness of Paran, to Kadesh; and brought back word to them and to all the congregation. They showed them the fruit of the land.
- Numbers 14:2 All the children of Israel murmured against Moses and against Aaron. The whole congregation said to them, “We wish that we had died in the land of Egypt, or that we had died in this wilderness!
- Deuteronomy 1:19-25 We traveled from Horeb and went through all that great and terrible wilderness which you saw, by the way to the hill country of the Amorites, as Yahweh our God commanded us; and we came to Kadesh Barnea. I said to you, “You have come to the hill country of the Amorites, which Yahweh our God gives to us. Behold, Yahweh your God has set the land before you. Go up, take possession, as Yahweh the God of your fathers has spoken to you. Don’t be afraid, neither be dismayed.” You came near to me, everyone of you, and said, “Let’s send men before us, that they may search the land for us, and bring back to us word of the way by which we must go up, and the cities to which we shall come.” The thing pleased me well. I took twelve of your men, one man for every tribe. They turned and went up into the hill country, and came to the valley of Eshcol, and spied it out. They took some of the fruit of the land in their hands and brought it down to us, and brought us word again, and said, “It is a good land which Yahweh our God gives to us.”
- Joshua 14:6-7 Then the children of Judah came near to Joshua in Gilgal. Caleb the son of Jephunneh the Kenizzite said to him, “You know the thing that Yahweh spoke to Moses the man of God concerning me and concerning you in Kadesh Barnea. I was forty years old when Moses the servant of Yahweh sent me from Kadesh Barnea to spy out the land. I brought him word again as it was in my heart.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (6 sources)
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John Gill 1763 · Public Domain For when they went up unto the valley of…
For when they went up unto the valley of Eshcol,.... That is, when they went up the hill, for they were bid to go up into the mountain, and proceeded on into the country, until they came to the valley or brook, of Eshcol, so called from the cluster of grapes they there cut down, and brought along with them, Num 13:17.
and saw the land; searching it for the space of forty days:
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they discouraged the heart of the children of Israel; by telling them that there were giants in the land, and that the people in common were strong, and their cities walled, and that they were not able to go up against them and overcome them; and by this means they disheartened the people:
that they should not go, into the land which the Lord had given them; and this Moses feared, and suggests would be the consequence of the request the two tribes now made.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Albert Barnes 1834 · Public Domain Your fathers - The generation of the Exodus was…
Your fathers - The generation of the Exodus was now substantially extinct. Compare Num 26:64-65.
Kadesh-barnea - See Num 13:26.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Daniel D. Whedon 1874 · Public Domain 8. Kadesh-barnea — The pivot of Israel’s destiny. Chap.…
8. Kadesh-barnea — The pivot of Israel’s destiny. Chap. 14, introductory note. The punishment inflicted on the disobedient fathers should deter their sons from repeating their fathers’ sin in not wholly following Jehovah.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 8–13. Moses refers to the narrative of the spies…
8–13. Moses refers to the narrative of the spies in chs. 13 f. In the preliminary note to ch. 13 it is shewn that that narrative is a combination of the traditions of J E and of P ; and both of these supply material to the present passage. The starting-point and the destination of the spies (Kadesh and Eshcol) are from the former, and the mention of Joshua from the latter.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain Thus did your fathers. It is impossible not to…
Thus did your fathers. It is impossible not to see that this mode of address is in striking contrast to that used in the Book of. Deuteronomy. (e.g., in Num_1:22, 27 5:3, 23) At the same time it is obviously the more natural, and the more in accordance with facts, because there was not a man left of all those who had rebelled at Kadesh. At Kadesh-Barnea. This mode of writing the name forms a link between the closing chapters of Numbers (here and in Num_34:4) and the two following books. In Deuteronomy it occurs four times, and "Kadesh" twice. In Joshua "Kadesh-Barnea" occurs exclusively. In the later books "Kadesh" only is used, as in Genesis and in the previous chapters of Numbers. The meaning of the combination is uncertain, and the etymology of "Barnea" altogether obscure. It may be an old name attaching to the place before it became known as a sanctuary. The Septuagint has Kadhv tou Barnh in one place, as though it were the name of a man.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 General Information:
General Information:
Moses continues speaking to the people of Reuben and Gad.
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Valley of Eshkol
This is the name of a place. See how you translated this in Numbers 13:23. (See: How to Translate Names)
They saw the land
This refers to seeing what was in the land. AT: "They saw the strong people and cities in the land" (See: Assumed Knowledge and Implicit Information)
discouraged the hearts of the people of Israel
Here the word "hearts" represents the people themselves and refers to the seat of their emotions. See how you translated this in Numbers 32:7. AT: "discouraged the people of Israel" (See: Synecdoche)
translationWords
ancestor
Kadesh
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.