They traveled from Rephidim, and encamped in the wilderness of Sinai.
Parallel Translations
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They traveled from Rephidim, and encamped in the wilderness of Sinai.
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And they departed from Rephidim, and pitched in the wilderness of Sinai.
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And they journeyed from Rephidim, and pitched in the wilderness of Sinai.
Cross-references (2)
Passages linked to Numbers 33:15 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Exodus 19:1-2 In the third month after the children of Israel had gone out of the land of Egypt, on that same day they came into the wilderness of Sinai. When they had departed from Rephidim, and had come to the wilderness of Sinai, they encamped in the wilderness; and there Israel encamped before the mountain.
- Exodus 16:1 They took their journey from Elim, and all the congregation of the children of Israel came to the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departing out of the land of Egypt.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (8 sources)
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John Gill 1763 · Public Domain And they departed from Kibrothhattaavah, and encamped at Hazeroth.…
And they departed from Kibrothhattaavah, and encamped at Hazeroth. Eight miles from Kibrothhattaavah, where Miriam was smote with leprosy, Num 12:1.
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Numbers 33:18
num 33:18
num 33:18
num 33:18And they departed from Hazeroth, and pitched at Rithmah. Eight miles from Hazeroth: Rethem, from whence this place seems to have had its name, is generally rendered by "juniper", Kg1 19:4 and the Targum of Jonathan here adds, where the juniper trees grew; and, perhaps, it is the same with the valley of Retheme, of which some travellers (e) thus write, "this valley", called in the Hebrew Retheme, and commonly Ritma, derives its name from a yellow flower, with which the valley is covered; we found here, on the left hand, two cisterns of excellent water; and water being to be had here, might be the reason of the Israelites pitching in this place. Some learned men (f) think it is the same with Kadeshbarnea, from whence the spies were sent, that being the next remove from Hazeroth, as this was; see Num 12:16, with which agrees the remark of Jarchi, that this place was so called, because of the evil tongue of the spies, as it is said, Psa 120:3 "what shall be done unto thee, thou false tongue? sharp arrows of the mighty, with coals of juniper"; alluding to the signification of Rithmah; perhaps this is the same place, which by Josephus (g) is called Dathema, and so in the Apocrypha:"Then the heathen that were at Galaad assembled themselves together against the Israelites that were in their quarters, to destroy them; but they fled to the fortress of Dathema.'' (1 Maccabees 5:9)
(e) Egmont and Heyman's Travels, vol. 2. p. 154. (f) Dr. Lightfoot, vol. 1. p. 35. Dr. Clayton's Chronology of the Hebrew Bible, p. 382, 383. (g) Antiqu. l. 12. c. 8. sect. 4.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke 1810 · Public Domain Verse 15. The WILDERNESS of SINAI.] Somewhere northward of…
STAT. XI.
Verse 15. The WILDERNESS of SINAI.] Somewhere northward of Mount Sinai, on the straight road to the promised land, to which they now directed their course.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain Num 33:15-16. The wilderness of Sinai — Here they…
Num 33:15-16. The wilderness of Sinai — Here they arrived about forty- seven days after they left Egypt, and stayed almost a year, receiving the laws contained in Exodus and Leviticus, and the first twelve chapters of this book. Kibroth-hattaavah — Where such numbers were destroyed for despising the manna, and lusting after flesh, Num 11:33.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain wilderness of Sinai--the Wady Er-Raheh.
wilderness of Sinai--the Wady Er-Raheh.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 15. The wilderness of Sinai — Num_1:1, note.
15. The wilderness of Sinai — Num_1:1, note.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain The wilderness of Sinai. See on Exo_19:1.
The wilderness of Sinai. See on Exo_19:1.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 General Information:
General Information:
Moses lists the places the Israelites went after they left Egypt. (See: How to Translate Names)
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translationWords
Sinai
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 33:15 Tradition associates the wilderness of Sinai with a…
33:15 Tradition associates the wilderness of Sinai with a mountainous region in the southern Sinai Peninsula near Jebel Musa (Arabic for “mountain of Moses”), though scholars have suggested other locations.
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.