They traveled from Kibroth Hattaavah, and encamped in Hazeroth.
Parallel Translations
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They traveled from Kibroth Hattaavah, and encamped in Hazeroth.
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And they departed from Kibroth-hattaavah, and encamped at Hazeroth.
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And they journeyed from Kibroth-hattaavah, and pitched in Hazeroth.
Cross-references (1)
Passages linked to Numbers 33:17 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Numbers 11:35 From Kibroth Hattaavah the people traveled to Hazeroth; and they stayed at Hazeroth.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (5 sources)
Historical commentary, presented as a primary source — not an endorsement.
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John Gill 1763 · Public Domain And they removed from Benejaakan, and encamped at Horhagidgad.…
And they removed from Benejaakan, and encamped at Horhagidgad. In the Targum Jonathan called Gudgod, as it is Gudgodah in Deu 10:7, where the remove to this place is said to be from Mosera; it was twenty miles from Benejaaken; from thence they went to Jotbathah, twenty four miles from Horhagidgad; and from thence to Ebronah, twenty miles more; and so to Eziongeber, of which see Kg1 9:26 which was twenty eight miles from Ebrorah; and their next remove was to the wilderness of Zin, which was Kadesh, forty eight miles from Eziongeber; and from Kadesh they went to Mount Hor, forty eight miles more: which was
in the edge of the land of Edom; as Kadesh also was; see Num 20:16.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke 1810 · Public Domain Verse 17. HAZEROTH.] This place Dr. Shaw computes to…
STAT. XIII.
Verse 17. HAZEROTH.] This place Dr. Shaw computes to have been about thirty miles distant from Mount Sinai.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Haseroth, near Cades-barne, the same as Aserim, ("the unwalled…
Haseroth, near Cades-barne, the same as Aserim, ("the unwalled towns" of the Heveans, extending as far as Gaza,) or Asor, called afterwards Esron, on the south of Chanaan, Josue xi. 10. Moses does not specify here the memorable encampment at Cades-barne, where the Israelites arrived, after 11 days’ march from Horeb, Deuteronomy i. 2, 19. It was not far from Asor, on the frontiers of Idumea, (Calmet) in the desert of Pharan, chap. xiii. 1.
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Daniel D. Whedon 1874 · Public Domain 17. Hazeroth — Enclosure. The meaning of Hazeroth “is…
17. Hazeroth — Enclosure. The meaning of Hazeroth “is one of the strongest arguments for identifying it with Hudhera. It lies on the most natural route from Sinai to the great valley of the ‘Arabah. It is evident, also, that tradition has long regarded this site as Hazeroth, from the indications that it was once occupied by a colony of monks.” — Dr. Ridgaway. See Num_11:35, note.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain Kibroth-hattaavah...Hazeroth. See on Num_11:34, Num_11:35.
Kibroth-hattaavah...Hazeroth. See on Num_11:34, Num_11:35.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.