It shall happen that as I thought to do to them, so I will do to you.”
Parallel Translations
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It shall happen that as I thought to do to them, so I will do to you.”
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Moreover it shall come to pass, that I shall do unto you, as I thought to do unto them.
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And it shall come to pass, that as I thought to do unto them, so will I do unto you.
Cross-references (8)
Passages linked to Numbers 33:56 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Deuteronomy 28:63 It will happen that as Yahweh rejoiced over you to do you good, and to multiply you, so Yahweh will rejoice over you to cause you to perish and to destroy you. You will be plucked from the land that you are going in to possess.
- Leviticus 18:28 that the land not vomit you out also, when you defile it, as it vomited out the nation that was before you.
- Leviticus 20:23 You shall not walk in the customs of the nation which I am casting out before you; for they did all these things, and therefore I abhorred them.
- Deuteronomy 29:28 Yahweh rooted them out of their land in anger, in wrath, and in great indignation, and thrust them into another land, as it is today.”
- Joshua 23:15-16 It shall happen that as all the good things have come on you of which Yahweh your God spoke to you, so Yahweh will bring on you all the evil things, until he has destroyed you from off this good land which Yahweh your God has given you, when you disobey the covenant of Yahweh your God, which he commanded you, and go and serve other gods, and bow down yourselves to them. Then Yahweh’s anger will be kindled against you, and you will perish quickly from off the good land which he has given to you.”
- Ezekiel 33:24-29 “Son of man, those who inhabit the waste places in the land of Israel speak, saying, ‘Abraham was one, and he inherited the land; but we are many. The land is given us for inheritance.’ Therefore tell them, ‘The Lord Yahweh says: “You eat with the blood, and lift up your eyes to your idols, and shed blood. So should you possess the land? You stand on your sword, you work abomination, and every one of you defiles his neighbor’s wife. So should you possess the land?” ’ “You shall tell them, ‘The Lord Yahweh says: “As I live, surely those who are in the waste places will fall by the sword. I will give he who is in the open field to the animals to be devoured; and those who are in the strongholds and in the caves will die of the pestilence. I will make the land a desolation and an astonishment. The pride of her power will cease. The mountains of Israel will be desolate, so that no one will pass through. Then they will know that I am Yahweh, when I have made the land a desolation and an astonishment, because of all their abominations which they have committed.” ’
- Luke 21:23-24 Woe to those who are pregnant and to those who nurse infants in those days! For there will be great distress in the land, and wrath to this people. They will fall by the edge of the sword, and will be led captive into all the nations. Jerusalem will be trampled down by the Gentiles, until the times of the Gentiles are fulfilled.
- 2 Chronicles 36:17-20 Therefore he brought on them the king of the Chaldeans, who killed their young men with the sword in the house of their sanctuary, and had no compassion on young man or virgin, old man or gray-headed. He gave them all into his hand. All the vessels of God’s house, great and small, and the treasures of Yahweh’s house, and the treasures of the king, and of his princes, all these he brought to Babylon. They burned God’s house, and broke down the wall of Jerusalem, and burned all its palaces with fire, and destroyed all of its valuable vessels. He carried those who had escaped from the sword away to Babylon, and they were servants to him and his sons until the reign of the kingdom of Persia,
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (4 sources)
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Joseph Benson 1811 · Public Domain Num 33:56. I shall do unto you as I…
Num 33:56. I shall do unto you as I thought to do unto them — Make you their slaves; or rather, you shall flee before them, and be expelled the land, as they should have been.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Daniel D. Whedon 1874 · Public Domain 56. I shall do unto you, as… unto them…
56. I shall do unto you, as… unto them — God is no respecter of persons, nor of nations. The sins of the people are followed by the same punishments as the sins of Gentile nations. The land vomited out Israel as it rejected the Canaanites when the former had copied the vices of the latter. Jos_6:21; Jos_13:13, notes.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (56) Moreover it shall come to pass . .…
(56) Moreover it shall come to pass . . . —Better, And it shall come to pass that, as I have thought (or, determined) to do unto them, so will I do unto you. It must be borne in mind that the idolatrous inhabitants of Canaan were never wholly exterminated, and the pernicious influence which they exercised was felt throughout the whole of the history of the Israelites until the judgments threatened against them were finally executed in the Assyrian and Babylonian captivities.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain I shaft do unto you as I thought to…
I shaft do unto you as I thought to do unto them, i.e., I shall execute by other hands upon you the sentence of dispossession which ye shall have refused to execute upon the Canaanites. The threat (although in fact fulfilled) does not necessarily involve any prophecy, since to settle down among the remnants of the heathen was a course of action which would obviously and for many reasons commend itself to the Israelites. Indolence and cowardice were consulted by such a policy as much as the natural feelings of pity towards vanquished and apparently harmless foes. The command to extirpate was certainly justified in this case (if it could be in any) by the unhappy consequences of its neglect. Israel being what he was, and so little severed in anything but religion from the ancient heathen, his only chance of future happiness lay in keeping himself from any contact with them. On the morality of the command itself, see on the passages referred to, and on the slaughter of the Midianites. As a fact, the extirpation of the conquered did not offend the moral sense of the Jews then any more than it did that of our heathen Saxon ancestors. Where both races could not dwell in security, it was a matter of course that the weaker was destroyed. Such a command was therefore justified at that time by the end to be attained, because it was not contrary to the moral law as then revealed, or to the moral sense as then educated. Being in itself a lawful proceeding, it was made a religious proceeding, and taken out of the category of selfish violence by being made a direct command of God.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.