“ ‘So you shall not pollute the land where you live; for blood pollutes the land. No atonement can be made for the land, for the blood that is shed in it, but by the blood of him who shed it. You shall not defile the land which you inhabit, where I dwell; for I, Yahweh, dwell among the children of Israel.’ ”
Parallel Translations
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“ ‘So you shall not pollute the land where you live; for blood pollutes the land. No atonement can be made for the land, for the blood that is shed in it, but by the blood of him who shed it.
You shall not defile the land which you inhabit, where I dwell; for I, Yahweh, dwell among the children of Israel.’ ”
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So ye shall not pollute the land wherein ye are: for blood it defileth the land: and the land cannot be cleansed of the blood that is shed therein, but by the blood of him that shed it.
Defile not therefore the land which ye shall inhabit, wherein I dwell: for I the LORD dwell among the children of Israel.
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So ye shall not pollute the land wherein ye are; for blood, it polluteth the land; and no expiation can be made for the land for the blood that is shed therein, but by the blood of him that shed it.
And thou shalt not defile the land which ye inhabit, in the midst of which I dwell; for I the LORD dwell in the midst of the children of Israel.'
Cross-references (28)
- Luke 11:50-51 (v33) that the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation; from the blood of…
- Psalms 106:38 (v33) They shed innocent blood, even the blood of their sons and of their daughters, whom they sacrificed to the idols of Canaan. The land was…
- Numbers 5:3 (v34) You shall put both male and female outside of the camp so that they don’t defile their camp, in the midst of which I dwell.”
- Genesis 9:6 (v33) Whoever sheds man’s blood, his blood will be shed by man, for God made man in his own image.
- Leviticus 18:25 (v33) The land was defiled. Therefore I punished its iniquity, and the land vomited out her inhabitants.
Show all 28 cross-references
- Psalms 135:21 (v34) Blessed be Yahweh from Zion, who dwells at Jerusalem. Praise Yah!
- Isaiah 26:21 (v33) For, behold, Yahweh comes out of his place to punish the inhabitants of the earth for their iniquity. The earth also will disclose her…
- Ezekiel 22:24-27 (v33) “Son of man, tell her, ‘You are a land that is not cleansed, nor rained on in the day of indignation.’ There is a conspiracy of her…
- Hosea 4:2-3 (v33) There is cursing, lying, murder, stealing, and committing adultery; they break boundaries, and bloodshed causes bloodshed. Therefore the…
- Matthew 23:31-35 (v33) Therefore you testify to yourselves that you are children of those who killed the prophets. Fill up, then, the measure of your fathers. You…
- Revelation 21:27 (v34) There will in no way enter into it anything profane, or one who causes an abomination or a lie, but only those who are written in the…
- 2 Kings 23:26 (v33) Notwithstanding, Yahweh didn’t turn from the fierceness of his great wrath, with which his anger burned against Judah, because of all the…
- 2 Kings 24:4 (v33) and also for the innocent blood that he shed; for he filled Jerusalem with innocent blood, and Yahweh would not pardon.
- Micah 4:11 (v33) Now many nations have assembled against you, that say, “Let her be defiled, and let our eye gloat over Zion.”
- 2 Corinthians 6:16-17 (v34) What agreement does a temple of God have with idols? For you are a temple of the living God. Even as God said, “I will dwell in them and…
- Exodus 25:8 (v34) Let them make me a sanctuary, that I may dwell among them.
- Exodus 29:45-46 (v34) I will dwell among the children of Israel, and will be their God. They shall know that I am Yahweh their God, who brought them out of the…
- Leviticus 20:24-26 (v34) But I have said to you, “You shall inherit their land, and I will give it to you to possess it, a land flowing with milk and honey.” I am…
- Deuteronomy 21:1-8 (v33) If someone is found slain in the land which Yahweh your God gives you to possess, lying in the field, and it isn’t known who has struck…
- Deuteronomy 21:23 (v33) his body shall not remain all night on the tree, but you shall surely bury him the same day; for he who is hanged is accursed of God. Don’t…
- 1 Kings 6:13 (v34) I will dwell among the children of Israel, and will not forsake my people Israel.”
- Psalms 106:28 (v33) They joined themselves also to Baal Peor, and ate the sacrifices of the dead.
- Psalms 132:14 (v34) “This is my resting place forever. I will live here, for I have desired it.
- Isaiah 57:15 (v34) For the high and lofty One who inhabits eternity, whose name is Holy, says: “I dwell in the high and holy place, with him also who is of a…
- Hosea 9:3 (v34) They won’t dwell in Yahweh’s land; but Ephraim will return to Egypt, and they will eat unclean food in Assyria.
- Leviticus 18:24-25 (v34) “ ‘Don’t defile yourselves in any of these things; for in all these the nations which I am casting out before you were defiled. The land…
- Isaiah 8:12 (v34) “Don’t say, ‘A conspiracy!’ concerning all about which this people say, ‘A conspiracy!’ neither fear their threats, nor be terrorized.
- Revelation 21:3 (v34) I heard a loud voice out of heaven saying, “Behold, God’s dwelling is with people, and he will dwell with them, and they will be his…
Cross-references from openbible.info (CC BY 4.0)
Explain this passage (12 sources)
Historical commentary, presented as a primary source — not an endorsement.
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Geneva Bible translators 1599 · Public Domain On v33 So God is mindful of the blood wrongfully shed,…
So God is mindful of the blood wrongfully shed, that he maketh his dumb creatures to demand vengeance thereof.
Or, murder.
Geneva Bible (1599) marginal notes — public domain.
Matthew Poole 1685 · Public Domain On vv33–34 These words are added as a reason not of…
These words are added as a reason not of the last law, Num 35:32, for in that case the land was cleansed without the blood of the man-slayer. but of the law next foregoing that, Num 35:31, in which case it holds; and the sense is, If you shall spare the murderer, or take any satisfaction for him, you do together with yourselves involve your land and people in guilt, and will certainly bring down God’s vengeance upon yourselves and them.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain On vv33–34 So ye shall not pollute the land wherein ye…
So ye shall not pollute the land wherein ye are,.... The land of Canaan, as it had been by the old inhabitants of it, by idolatry, adultery, and murder:
for blood it defileth the land: the shedding of innocent blood defiles a nation, and the inhabitants of it, brings guilt thereon, and subjects to punishment:
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and the land cannot be cleansed of the blood that is shed therein, but by the blood of him that shed it; or "there can be no expiation" (b), or "atonement made" for it in any other way; the blood of the murderer is required at his hands, and nothing short of it will satisfy law and justice, see Gen 9:6.
(b) "non posset expiatio", Junius & Tremellius, Piscator; to the same sense Pagninus, Montanus, Tigurine version.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke 1810 · Public Domain On v33 Verse 33. For blood it defileth the land] The…
Verse 33. For blood it defileth the land] The very land was considered as guilty till the blood of the murderer was shed in it. No wonder God is so particularly strict in his laws against murderers,
1. Because he is the author of life, and none have any right to dispose of it but himself.
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2. Because life is the time to prepare for the eternal world, and on it the salvation of the soul accordingly depends; therefore it is of infinite consequence to the man that his life be lengthened out to the utmost limits assigned by Divine Providence. As he who takes a man's life away before his time may be the murderer of his soul as well as of his body, the severest laws should be enacted against this, both to punish and prevent the crime.
THE Mosaic cities of refuge have in general been considered, not merely as civil institutions, but as types or representations of infinitely better things; and in this light St. Paul seems to have considered them and the altar of God, which was a place of general refuge, as it is pretty evident that he had them in view when writing the following words: "God, willing more abundantly to show unto the heirs of promise the immutability of his counsel, confirmed it by an oath; that by two immutable things, (his oath and promise), in which it was impossible for God to lie, we might have a strong consolation who have FLED for REFUGE to lay HOLD upon the HOPE set before us," Heb 6:17-18. Independently of this, it was a very wise political institute; and while the patriarchal law on this point continued in force, this law had a direct tendency to cool and moderate the spirit of revenge, to secure the proper accomplishment of the ends of justice, and to make way for every claim of mercy and equity. But this is not peculiar to the ordinance of the cities of refuge; every institution of God is distinguished in the same way, having his own glory, in the present and eternal welfare of man, immediately in view.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain On v34 Num 35:34. Defile not the land wherein I dwell…
Num 35:34. Defile not the land wherein I dwell — It is often assigned as a reason why they should put away all polluted persons and things out of their camp and land, because God dwelt in them, by his peculiar presence, whence this land was called the Holy Land. It is the case of all crimes, that they defile the land in which they are committed, and render it odious and unclean in the sight of God; but it is more especially true of murder, which is the highest of all injuries against human society, and against God, in whose image man was created.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain On v34 For I the Lord dwell ... - An emphatic…
For I the Lord dwell ... - An emphatic protest against all enactment or relaxation of laws by men for their own private convenience.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain On v33 Defile not. To inspire a greater horror for murder…
Defile not. To inspire a greater horror for murder the earth was represented as defiled by blood, and only to be purified by the death of the criminal. Without shedding of blood, there is no remission, Hebrews ix. 22. (Haydock) --- On the same principle, our churches, &c., are deemed profane when murder, or some great indecencies, have been committed in them, so that they require a fresh consecration. (Calmet)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Daniel D. Whedon 1874 · Public Domain On vv33–34 33. Not pollute the land — According to the…
33. Not pollute the land — According to the conception of both Greeks and Hebrews an unavenged murder stained the land with guilt and exposed it to the most dreadful judgments. A government in sympathy with crime, or indifferent to the claims of justice, ought to feel the bolts of divine wrath.
Cannot be cleansed — Literally, “and for the land atonement is not made except in the blood of him that murderously shed blood.” The atonement was not effected by the blood of the murderer as a sacrificial victim, but by the righteous conduct of the authorities and people in slaying him, and thus endeavoring to make murder odious. See the Greek tragedy, “OEdipus Rex.”
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain On v34 34. See note on Num_35:1-4.
34. See note on Num_35:1-4.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain On vv33–34 The land cannot be cleansed. Literally, "there is no…
The land cannot be cleansed. Literally, "there is no expiation (rpkuy) for the land." Septuagint, ouc exilasyhsetai h gh . By these expressions the Lord places the sin of murder in its true light, as a sin against himself. The land, his land, is defiled with the blood of the slain, and nothing can do away with the guilt which cleaves to it but the strict execution of Divine justice upon the murderer. Money might satisfy the relatives of the slain, but cannot satisfy his Maker.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 On v33 Do not pollute in this way the land where…
Do not pollute in this way the land where you live, because blood from murder pollutes the land
Making the land unacceptable to Yahweh is spoken of as if it were physically polluting the land. AT: "Do not make the land where you live unacceptable to me in this way, because blood from murder makes the land unacceptable to me" (See: Metaphor)
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in this way
This means by disobeying the laws concerning a person who kills someone.
No atonement can be made for the land when blood has been shed on it, except by the blood of the one who shed it
This refers to when a person intentionally kills another person. This can be stated in active form. AT: "When someone has shed blood in the land, only the execution of the murderer can make atonement for the land" (See: Active or Passive)
translationWords
blood
atonement
defile
Yahweh
Israel
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 On vv33–34 35:33 for murder pollutes the land: If the slayer…
35:33 for murder pollutes the land: If the slayer in either a homicide or involuntary manslaughter were not dealt with as commanded, God regarded the land as polluted, because human bloodshed required death (Gen 4:10-11; 9:6; contrast Exod 21:29-30; see also Lev 18:28; Ezek 36:17-18; Hos 4:2-3). In its stern warning about the evil of murder, this entire passage highlights the absolute value of human life (Exod 20:13).
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.