“Take a census of the sons of Kohath from among the sons of Levi, by their families, by their fathers’ houses, from thirty years old and upward even until fifty years old, all who enter into the service to do the work in the Tent of Meeting.
“This is the service of the sons of Kohath in the Tent of Meeting, regarding the most holy things. When the camp moves forward, Aaron shall go in with his sons; and they shall take down the veil of the screen, cover the ark of the Testimony with it, put a covering of sealskin on it, spread a blue cloth over it, and put in its poles.
“On the table of show bread they shall spread a blue cloth, and put on it the dishes, the spoons, the bowls, and the cups with which to pour out; and the continual bread shall be on it. They shall spread on them a scarlet cloth, and cover it with a covering of sealskin, and shall put in its poles.
“They shall take a blue cloth and cover the lamp stand of the light, its lamps, its snuffers, its snuff dishes, and all its oil vessels, with which they minister to it. They shall put it and all its vessels within a covering of sealskin, and shall put it on the frame.
“On the golden altar they shall spread a blue cloth, and cover it with a covering of sealskin, and shall put in its poles.
“They shall take all the vessels of ministry with which they minister in the sanctuary, and put them in a blue cloth, cover them with a covering of sealskin, and shall put them on the frame.
“They shall take away the ashes from the altar, and spread a purple cloth on it. They shall put on it all its vessels with which they minister about it, the fire pans, the meat hooks, the shovels, and the basins—all the vessels of the altar; and they shall spread on it a covering of sealskin, and put in its poles.
“When Aaron and his sons have finished covering the sanctuary and all the furniture of the sanctuary, as the camp moves forward; after that, the sons of Kohath shall come to carry it; but they shall not touch the sanctuary, lest they die. The sons of Kohath shall carry these things belonging to the Tent of Meeting.
Geneva Bible translators 1599 · Public Domain On vv3, 5, 6, 7, 10, 11, 13, 15 The Levites were numbered after three sorts, first at…
The Levites were numbered after three sorts, first at a month old when they were consecrated to the Lord, next at 25 years old when they were appointed to serve in the Tabernacle, and 30 years old to bear the burdens of the Tabernacle.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain On vv2, 3, 5, 8, 13, 15 Num 4:2 Take the sum of the sons of…
Num 4:2 Take the sum of the sons of Kohath from among the sons of Levi, after their families, by the house of their fathers,
Ver. 2. Of the sons of Kohath.] Kohath was not Levi’s firstborn, but Gershom: and yet he hath the pre-eminence, and chief charge, as of the ark, tables, candlestick, altars, &c., {Num 3:31} perhaps because Moses and Aaron were of that family.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain On vv3, 4, 5, 6, 7, 10, 11, 12, 13, 14, 15 From thirty years old: this age was prescribed, as…
From thirty years old: this age was prescribed, as the age of full strength of body, and therefore most proper for their present laborious work of carrying the parts and vessels of the tabernacle; and of maturity of judgment, which is necessary for the right management of holy services; whence even John and Christ entered not upon their ministry till that age. And it may still seem to be the fittest season for men’s undertaking the ministry of the gospel, except in case of extraordinary abilities, or the church’s pressing necessity.
Object. They might enter upon this work at their twenty-fifth year, Num 8:24, and in David’s time and afterward at their twentieth year.
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Answ. 1. Their first entrance upon their work was at their twenty-fifth year, when they began as learners, and acted only under the inspection and direction of their brethren; but in their thirtieth year they were completely admitted to a full discharge of their whole office.
2. David, being a prophet, and particularly directed by God in the affairs of the temple, might and did make a change in this matter, which he might the better do, both because it was but a change in a circumstance, and because the magnificence of the temple, and the great multitude of sacred utensils and sacrifices, required a greater number of attendants than formerly was necessary.
Until fifty years old, when they were exempted from the toilsome work of carrying burdens, but not discharged from the honourable and easy work done within the tabernacle, Num 8:26.
All that enter, i.e. that do and may enter, having no defect, Lev 21:17, nor other impediment. The society of sacred ministers he calls a host, because of that excellent order which was among them, as to persons, place, time, the matter and manner of their services.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain On vv2–15 Take the sum of the sons of Kohath from…
Take the sum of the sons of Kohath from among the sons of Levi,.... They were to begin with them first, and number them:
after their families, by the house of their fathers; as many as were of the age after mentioned; and the reason why they began with Kohath, and not Gershon, the eldest son, as in the former numbering, was; not as Aben Ezra suggests, because of Moses and Aaron, who sprung from him, for that, if it had any strength in it, would have held good before; but rather, as Chaskuni and others, because the Kohathites carried the ark and other holy things; though the true reason seems to be, because of the order observed in taking down the tabernacle, and removing the parts of it, and the things in it; and it was most proper and reasonable, when they were about to take it down, first to take out the ark, table, &c. which was the business of the Kohathites to carry; next to take down the curtains, coverings, and hangings for the tabernacle and court, and the doors thereof, which were the charge of the Merarites; wherefore, in this order the sum out of each of them fit for business were ordered to be numbered.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain On vv3, 5, 6, 7, 11, 12, 13, 15 From thirty - This age was prescribed, as the…
From thirty - This age was prescribed, as the age of full strength of body, and therefore most proper for their labourious work of carrying the parts and vessels of the tabernacle, and of maturity of judgment, which is necessary for the right management of holy services. Whence even John and Christ entered not upon their ministry till that age. Indeed their first entrance upon their work was at their 25th year, when they began as learners, and acted under the inspection and direction of their brethren; but in their 30th year they were compleatly admitted to a full discharge of their whole office. But David, being a prophet, and particularly directed by God in the affairs of the temple, made a change in this matter, because the magnificence of the temple, and the great multitude of sacred utensils and sacrifices, required a greater number of attendants than formerly was necessary. Until fifty - When they were exempted from the toilsome work of carrying burdens, but not discharged from the honourable and easy work done within the tabernacle, chap. viii, 26. All that enter - That is, that do and may enter, having no defect, nor other impediment.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain On v3 Verse 3. From thirty years old] In Nu 8:24,…
Verse 3. From thirty years old] In Nu 8:24, the Levites are ordered to enter on the service of the tabernacle at the age of twenty-five years; and in 1Ch 23:24, they were ordered to commence that work at twenty years of age. How can these different times be reconciled?
1. At the time of which Moses speaks here, the Levitical service was exceedingly severe, and consequently required men full grown, strong, and stout, to perform it; the age therefore of thirty years was appointed as the period for commencing this service, the weightier part of which is probably here intended.
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2. In Nu 8:24, Moses seems to speak of the service in a general way; the severe, which was to be performed by the full-grown Levites, and the less laborious work which younger men might assist in: hence the age of twenty-five is fixed.
3. In David's time and afterwards, in the fixed tabernacle and temple, the laboriousness of the service no longer existed, and hence twenty years was the age fixed on for all Levites to enter into the work of the sanctuary. The rabbins say that the Levites began to learn to do the service at twenty-five, and that having been instructed five years, they began the public service at thirty, and thus they reconcile the two periods referred to above. We may well suppose that the sons of the prophets continued a considerable time under instructions before they were called fully to exercise themselves in the prophetic office.
Until fifty years old] This was allowing twenty years for public severe service; a very considerate and merciful ordinance. A preacher who devotes his whole time and strength to the service of the Church of God from twenty to fifty or sixty years of age, should be then excused from his severer labour, and maintained at the charge of the sanctuary. This would not only be a great comfort to a worn-out servant of God, but also of great use to the work of the ministry, which, to be faithfully and effectually performed, requires all the powers of the body and mind of man. Old faithful ministers are to be highly respected for their work's sake, and to be supplied with all the necessaries and comforts of life; but how little can they do in the public ministry of the word, however willing to work, when their eye waxes dim and their bodily strength fails! See "Nu 8:25". Both for their own sakes, and for the good of the Church, they should be excused from a labour to which they must be almost every way inadequate. But notwithstanding this comparative inactivity, their counsels, advice, and experience will always be considered as a treasure to the Church of Christ.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain On vv3, 5, 7, 11, 13, 15 Num 4:3. From thirty — This age was prescribed,…
Num 4:3. From thirty — This age was prescribed, as the age of full strength of body, and therefore most proper for their laborious work of carrying the parts and vessels of the tabernacle, and of maturity of judgment, which is necessary for the right management of holy services. Whence even John and Christ entered not upon their ministry till that age. Indeed, their first entrance upon their work was at their twenty-fifth year, when they began as learners, and acted under the inspection and direction of their brethren; but in their thirtieth year they were completely admitted to a full discharge of their whole office. But David, being a prophet, and particularly directed by God in the affairs of the temple, made a change in this matter, because the magnificence of the temple, and the great multitude of the sacred utensils and sacrifices, required a greater number of attendants than formerly was necessary. Until fifty — When they were exempted from the toilsome work of carrying burdens, but not discharged from the honourable and easy work done within the tabernacle. Num 8:26. All that enter — That is, that do and may enter, having no defect, nor other impediment.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain On vv4, 6 About the most holy things - Omit “about.” The…
About the most holy things - Omit “about.” The sense is, “this is the charge of the sons of Kohath, the most holy things:” i. e. the ark of the covenant, the table of showbread, the candlestick, and the golden altar, together with the furniture pertaining thereto. It appears, from a comparison of Num 4:16, Num 4:28, Num 4:33, that the ministry of the Kohathites was superintended by Eleazar, the older of the two surviving sons of Aaron; and that of the two other families by Ithamar.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain On vv3, 5, 6, 7, 10, 13, 15 Thirty. Moses speaks of those who had to carry…
Thirty. Moses speaks of those who had to carry the sacred vessels. Those of 25 years old might perform some offices; (chap. viii. 24,) and even at 20, they began to serve the tabernacle, in the reign of David, (1 Paralipomenon xxiii. 24,) the fatigue being then diminished, and the splendour of religion increasing. The Septuagint read 25 instead of 30, in this and all other places, and some think that the Hebrew should be so too. The time for the admission of priests to their more august functions is not specified, but was determined by themselves to be at least 20 years of age. (Outram, Sacrif. i. 7.) --- To stand. This was the ordinary posture of the priests in the temple. The king alone was allowed to sit. (Maimonides) --- Hebrew, "all that enter into the host, or army, to do the work in the tabernacle of the assembly," shall be of a competent age and strength. (Haydock)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain On vv4, 5, 6, 7, 10, 12, 13, 15 This shall be the service of the sons of…
This shall be the service of the sons of Kohath, &c.--They are mentioned first, from their close connection with Aaron; and the special department of duty assigned to them during the journeyings of Israel accorded with the charge they had received of the precious contents of the tabernacle. But these were to be previously covered by the common priests, who, as well as the high priest, were admitted on such necessary occasions into the holy place. This was an exception to the general rule, which prohibited the entrance of any but the high priest. But when the cloud removed from the tabernacle, the sanctuary might be entered by the common priests, as to them was reserved the exclusive privilege of packing the sacred utensils; and it was not till the holy things were thus ready for carriage, that the Kohathites were allowed to approach.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain On vv3, 4, 5, 6, 7, 10, 11, 15 3. From thirty years old — The minimum limit…
3. From thirty years old — The minimum limit is fixed at ten years above the military age. This is not surprising when we consider that the sacred service required not only physical strength, but especially intellectual maturity and sound judgment. These are rarely found at twenty, but at thirty the character becomes fixed, and the mind assumes the oaken toughness of manhood. John the Baptist began to preach when thirty. Jesus Christ, though not under the limitations of the Levite, did not enter upon his public mission till thirty years of age. Although the world was in sad need of the Gospel when he was twenty, he waited until he could present to the wondering world a perfect manhood enshrining the Supreme Godhead. Hence the celebrated Hebraist and theologian, Prof. Moses Stuart, has very ably argued, that as a general rule none should be ordained to the responsible office of the ministry of the Gospel till thirty years of age. For a discussion of the discrepancy between the thirty years required here and the twenty-five years in Num_8:24-25, see general remarks at the close of this chapter.
Until fifty years — This is a few years above the usual maximum military age. In ancient Rome this was at forty-six; in the United States a man at forty-five is exempt. The reason for the continuance of the Levite beyond the military age-limit of many nations is, that the intellect and judgment at that age have suffered no deterioration.
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All that enter into the host — Hebrew, Every one that enters the army. The service of God is a spiritual warfare; the body of believers constitutes the militant Church. Hence the frequency of martial metaphors in St. Paul’s epistles.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain On vv3, 4, 5, 7, 15 3. The period of active service for the Levites…
3. The period of active service for the Levites is here laid down as between 30–50 years of age. But in Num_8:23-26 it is between 25–50, though certain duties might be performed after that age. And in 1Ch_23:24; 1Ch_23:27, 2Ch_31:17, Ezr_3:8 it begins at 20, and there is no upward limit of age. The statements appear to represent the customs that were current at three different periods.
the service] This unusual meaning of the word which generally denotes ‘warfare’ or ‘host’ (R.V. marg.) is found again five times in this chapter (Num_4:23; Num_4:30; Num_4:35; Num_4:39; Num_4:43), and elsewhere only in Num_8:24 f., and of women in two very late passages, Exo_38:8, 1Sa_2:22. It perhaps implies that the Levites formed an organized body appointed for God’s work under the command of superior officials, as were the rest of Israel who were numbered for war.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain On vv2, 3, 5, 6, 7, 8, 10, 11, 13, 14, 15 (2) Of the sons of Kohath . . .…
IV.
(2) Of the sons of Kohath . . . —Kohath appears to have been the second son of Levi (Num_3:17), but the Kohathites here stand first because Moses and Aaron belonged to them, and it was their office to bear the Ark.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain On vv2, 3, 4, 5, 6, 7, 8, 9, 10, 12, 13, 15 Take the sum of the sons of Kohath. The…
Take the sum of the sons of Kohath. The Levites having been separated from the other tribes, the Kohathites are now to be separated from amongst the other Levites for the most honourable and sacred duties. To them the preference was given presumably because the priests were Kohathites.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
C. I. Scofield 1917 · Public Domain On v7 (See Scofield "Exo 25:30").
shewbread
(See Scofield "Exo 25:30").
The Scofield Reference Bible (1917 edition), notes by C. I. Scofield — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 On vv5, 7, 9, 12, 15 When the camp prepares
When the camp prepares
Here "camp" refers to all of the people in the camp. AT: "When the people prepare" (See: Metonymy)
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to move forward
This refers to the people moving to another location. AT: "to move to another location" (See: Idiom)
cover the ark of the testimony with it
The word "it" refers to the curtain that separated the most holy place from the holy place.
insert the poles
The poles were inserted into rings on the sides of the ark so that the poles could be used to carry the ark. This can be stated clearly. AT: "insert the poles into the rings on the ark's sides" (See: Assumed Knowledge and Implicit Information)
translationWords
son
tent
curtain
holy place
ark of the covenant
sea cow
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 On vv3, 4, 15 4:3 Of the 22,000 Levites (3:39), only men between…
4:3 Of the 22,000 Levites (3:39), only men between the ages of thirty and fifty, those in the prime of their life, were allowed to serve in the sanctuary. The summary of this registration (another “numbering”) found in 4:34-49 gives the total number of qualified males as 8,580.
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.