On the second day Nethanel the son of Zuar, prince of Issachar, gave his offering. He offered for his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, according to the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;
one golden ladle of ten shekels, full of incense;
one young bull, one ram, one male lamb a year old, for a burnt offering;
one male goat for a sin offering;
and for the sacrifice of peace offerings, two head of cattle, five rams, five male goats, five male lambs a year old. This was the offering of Nethanel the son of Zuar.
John Trapp 1656 · Public Domain On vv18–19 Num 7:18 On the second day Nethaneel the son…
Num 7:18 On the second day Nethaneel the son of Zuar, prince of Issachar, did offer:
Ver. 18. On the second day.] Their offerings are severally and largely described; to show how highly accepted in heaven.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
John Gill 1763 · Public Domain On vv18–23 One spoon of gold of ten shekels, full of…
One spoon of gold of ten shekels, full of incense. See Gill on Num 7:14.
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Numbers 7:21
num 7:21
num 7:21
num 7:21One young bullock, one ram, one lamb of the first year, for a burnt offering. See Gill on Num 7:15.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Haydock's Catholic Bible Commentary 1859 · Public Domain On v23 Buck-goats, (hircos). The same as the he-goats given by…
Buck-goats, (hircos). The same as the he-goats given by Nahasson. The presents of all the 12 princes are equal; and Moses mentions them in detail with equal honour. They give them according to the order in which they encamped. Juda, with his two tribes, first; then Ruben, &c.
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain On v18 On the second day Nethaneel . . . prince…
On the second day Nethaneel . . . prince of Issachar, did offer--This tribe being stationed on the right side of Judah, offered next through its representative; then Zebulun, which was on the left side; and so on in orderly succession, every tribe making the same kind of offering and in the same amount, to show that, as each was under equal obligation, each rendered an equal tribute. Although each offering made was the same in quantity as well as quality, a separate notice is given of each, as a separate day was appointed for the presentation, that equal honor might be conferred on each, and none appear to be overlooked or slighted. And as the sacred books were frequently read in public, posterity, in each successive age, would feel a livelier interest in the national worship, from the permanent recognition of the offerings made by the ancestors of the respective tribes. But while this was done in one respect, as subjects offering tribute to their king, it was in another respect, a purely religious act. The vessels offered were for a sacrificial use--the animals brought were clean and fit for sacrifice, both symbolically denoting, that while God was to dwell among them as their Sovereign, they were a holy people, who by this offering dedicated themselves to God.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
The Pulpit Commentary 1880 · Public Domain On v23 This was the offering of Nethaneel the son of…
This was the offering of Nethaneel the son of Zuar. His offering, and that of all the rest, is described in exactly the same words and phrases, with the single minute exception, that in verse 19 we have, "he offered for his offering," instead of "his offering was." Even the small peculiarity of omitting the word shekels from the statement of the weight of the silver chargers and the golden spoons appears throughout. (cf. Gen_20:16) No doubt the record was copied or enlarged from some document written at the time, and its studied sameness reflects the careful and equal solemnity with which the offerings of the several princes were received.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 On vv18, 20 the second day
the second day
"day 2" or "day number 2" (See: Ordinal Numbers)
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Nethanel son of Zuar
See how you translated this man's name in Numbers 1:8.
one silver platter weighing 130 shekels
If necessary, these weights can be written in modern measurements. See how you translated these same weights in Numbers 7:13. AT: "one silver platter weighing nearly one and a half kilograms" or "one silver platter weighing one kilogram and 430 grams" (See: Biblical Weight and Numbers)
one silver bowl weighing seventy shekels
"one silver bowl weighing 70 shekels." If necessary, these weights can be written in modern measurements. See how you translated these same weights in Numbers 7:13. AT: "one silver bowl weighing nearly eight tenths of a kilogram" or "one silver bowl weighting 770 grams" (See: Biblical Weight and Numbers)
by the standard weight of the sanctuary shekel
There were shekels of different weights. This is the one that people had to use in the sanctuary of the sacred tent. See how you translated this phrase in Numbers 7:13. AT: "measured by the standard weights used in the sanctuary" (See: Biblical Weight)
fine flour mixed with oil
This can be stated in active form. AT: "fine flour that he had mixed with oil" (See: Active or Passive)
translationWords
day
Issachar
sacrifice
silver
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.