having the same conflict which you saw in me and now hear is in me.
Parallel Translations
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having the same conflict which you saw in me and now hear is in me.
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and have even the same fight which ye sawe me have and now heare of me.
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Hauing the same fight, which ye sawe in me, and nowe heare to be in me.
Cross-references (17)
Passages linked to Philippians 1:30 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- 1 Thessalonians 2:2 but having suffered before and been shamefully treated, as you know, at Philippi, we grew bold in our God to tell you the Good News of God in much conflict.
- Acts 16:19-40 But when her masters saw that the hope of their gain was gone, they seized Paul and Silas, and dragged them into the marketplace before the rulers. When they had brought them to the magistrates, they said, “These men, being Jews, are agitating our city and advocate customs which it is not lawful for us to accept or to observe, being Romans.” The multitude rose up together against them and the magistrates tore their clothes from them, then commanded them to be beaten with rods. When they had laid many stripes on them, they threw them into prison, charging the jailer to keep them safely, who, having received such a command, threw them into the inner prison, and secured their feet in the stocks. But about midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them. Suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened, and everyone’s bonds were loosened. The jailer, being roused out of sleep and seeing the prison doors open, drew his sword and was about to kill himself, supposing that the prisoners had escaped. But Paul cried with a loud voice, saying, “Don’t harm yourself, for we are all here!” He called for lights, sprang in, fell down trembling before Paul and Silas, brought them out, and said, “Sirs, what must I do to be saved?” They said, “Believe in the Lord Jesus Christ, and you will be saved, you and your household.” They spoke the word of the Lord to him, and to all who were in his house. He took them the same hour of the night and washed their stripes, and was immediately baptized, he and all his household. He brought them up into his house, and set food before them, and rejoiced greatly, with all his household, having believed in God. But when it was day, the magistrates sent the sergeants, saying, “Let those men go.” The jailer reported these words to Paul, saying, “The magistrates have sent to let you go; now therefore come out and go in peace.” But Paul said to them, “They have beaten us publicly without a trial, men who are Romans, and have cast us into prison! Do they now release us secretly? No, most certainly, but let them come themselves and bring us out!” The sergeants reported these words to the magistrates, and they were afraid when they heard that they were Romans, and they came and begged them. When they had brought them out, they asked them to depart from the city. They went out of the prison, and entered into Lydia’s house. When they had seen the brothers, they encouraged them, then departed.
- 2 Timothy 4:7 I have fought the good fight. I have finished the course. I have kept the faith.
- Romans 8:35-37 Who shall separate us from the love of Christ? Could oppression, or anguish, or persecution, or famine, or nakedness, or peril, or sword? Even as it is written, “For your sake we are killed all day long. We were accounted as sheep for the slaughter.” No, in all these things, we are more than conquerors through him who loved us.
- John 16:33 I have told you these things, that in me you may have peace. In the world you have trouble; but cheer up! I have overcome the world.”
- 2 Timothy 2:10-12 Therefore I endure all things for the chosen ones’ sake, that they also may obtain the salvation which is in Christ Jesus with eternal glory. This saying is trustworthy: “For if we died with him, we will also live with him. If we endure, we will also reign with him. If we deny him, he also will deny us.
- Hebrews 12:4 You have not yet resisted to blood, striving against sin.
- Ephesians 6:11-18 Put on the whole armor of God, that you may be able to stand against the wiles of the devil. For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world’s rulers of the darkness of this age, and against the spiritual forces of wickedness in the heavenly places. Therefore put on the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand. Stand therefore, having the utility belt of truth buckled around your waist, and having put on the breastplate of righteousness, and having fitted your feet with the preparation of the Good News of peace, above all, taking up the shield of faith, with which you will be able to quench all the fiery darts of the evil one. And take the helmet of salvation, and the sword of the Spirit, which is the word of God; with all prayer and requests, praying at all times in the Spirit, and being watchful to this end in all perseverance and requests for all the saints:
- 1 Timothy 6:12 Fight the good fight of faith. Take hold of the eternal life to which you were called, and you confessed the good confession in the sight of many witnesses.
- Hebrews 10:32-33 But remember the former days, in which, after you were enlightened, you endured a great struggle with sufferings; partly, being exposed to both reproaches and oppressions; and partly, becoming partakers with those who were treated so.
- Revelation 2:10-11 Don’t be afraid of the things which you are about to suffer. Behold, the devil is about to throw some of you into prison, that you may be tested; and you will have oppression for ten days. Be faithful to death, and I will give you the crown of life. He who has an ear, let him hear what the Spirit says to the assemblies. He who overcomes won’t be harmed by the second death.
- Revelation 12:11 They overcame him because of the Lamb’s blood, and because of the word of their testimony. They didn’t love their life, even to death.
- 1 Corinthians 4:9-14 For, I think that God has displayed us, the apostles, last of all, like men sentenced to death. For we are made a spectacle to the world, both to angels and men. We are fools for Christ’s sake, but you are wise in Christ. We are weak, but you are strong. You have honor, but we have dishonor. Even to this present hour we hunger, thirst, are naked, are beaten, and have no certain dwelling place. We toil, working with our own hands. When people curse us, we bless. Being persecuted, we endure. Being defamed, we entreat. We are made as the filth of the world, the dirt wiped off by all, even until now. I don’t write these things to shame you, but to admonish you as my beloved children.
- 1 Corinthians 15:30-32 Why do we also stand in jeopardy every hour? I affirm, by the boasting in you which I have in Christ Jesus our Lord, I die daily. If I fought with animals at Ephesus for human purposes, what does it profit me? If the dead are not raised, then “let’s eat and drink, for tomorrow we die.”
- Colossians 1:29–2:1 for which I also labor, striving according to his working, which works in me mightily. For I desire to have you know how greatly I struggle for you, and for those at Laodicea, and for as many as have not seen my face in the flesh;
- 1 Thessalonians 2:14-15 For you, brothers, became imitators of the assemblies of God which are in Judea in Christ Jesus; for you also suffered the same things from your own countrymen, even as they did from the Jews who killed both the Lord Jesus and their own prophets, and drove us out, and don’t please God, and are contrary to all men,
- 1 Thessalonians 3:2-4 and sent Timothy, our brother and God’s servant in the Good News of Christ, to establish you, and to comfort you concerning your faith, that no one would be moved by these afflictions. For you know that we are appointed to this task. For most certainly, when we were with you, we told you beforehand that we are to suffer affliction, even as it happened, and you know.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (16 sources)
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John Calvin 1540 · Public Domain 30 Having the same conflict. He confirms, also, by…
30 Having the same conflict. He confirms, also, by his own example what he had said, and this adds no little authority to his doctrine. By the same means, too, he shews them, that there is no reason why they should feel troubled on account of his bonds, when they behold the issue of the conflict.
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
Geneva Bible translators 1599 · Public Domain Now he showeth for what purpose he made mention…
Now he showeth for what purpose he made mention of his afflictions.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain 30 Having the same conflict which ye saw in…
30 Having the same conflict which ye saw in me, and now hear to be in me.
Ver. 30. Which ye saw in me] Act 16:19; Act 16:23-24, &c. {See Trapp on "Act 16:19"} {See Trapp on "Act 16:23"} {See Trapp on "Act 16:24"}
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain And be heartened to partake with him in the…
And be heartened to partake with him in the like trials he sustained when amongst them, Act 16:19-24, and which he now was enduring at Rome, Phi 1:13; an example of suffering unto them, if they would but await the blessed issue of his agony.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
William Burkitt 1703 · Public Domain Here is the last argument made use of by…
Here is the last argument made use of by the apostle to encourage them unto patient suffering for the gospel of Christ, as it would render them comfortable to Christ their head, so to him their apostle, who suffered many hard things when he was at Philippi, as they had seen, and stood ready to suffer, not only bonds, but death itself, now he was at Rome, which they heard of: Having the same conflict which you saw in me, and now hear to be in me.
Here observe, 1. The title given by St. Paul to his sufferings for the gospel; he calls them a conflict.
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Learn, That Christian courage under sufferings cannot be kept up without a mighty conflict; we must conflict with our enemies, with the rage of persecutors; we must conflict with ourselves, and with our own spirits, to keep them from fainting under persecution; and we must even conflict with God himself, wrestle with him, by prayers, for extraordinary measures of strength to support us under sufferings, and to enable us to glorify God in and by them: well might the apostle then call his sufferings a conflict.
Observe, 2. St. Paul encourages the Philippians to conflict with sufferings, from his own example before them: Having the same conflict which you saw in me.
Learn, That the prudent and patient sufferings of the ministers of Christ for the truth of the gospel are, and ought to be, a powerful encouragement to all their people to conflict with the like difficulties and trials for the testimony of Christ: the Captain goes first, leads the van, his ministers follow, and their people bring up the rear; and, having suffered together, they shall also be glorified together; a suffering head, and suffering members, shall never be separated.
William Burkitt's Expository Notes on the New Testament (1700–1703) — public domain. Text from a community e-Sword module.
John Gill 1763 · Public Domain Having the same conflict,.... For it seems that the…
Having the same conflict,.... For it seems that the Philippians were now under persecution for the Gospel of Christ; but this was no new or strange thing; it was the same the apostle was under formerly, and at that time:
which ye saw in me, and now hear to be in me; when he and Silas were at Philippi, and first preached the Gospel there, they were exceedingly ill used, and shamefully entreated; they were dragged to the market place, or court, were beaten and scourged, and put into the inner prison, and their feet made fast in the stocks, Act 16:19; of all this the Philippians were eyewitnesses, and to which he here refers when he says, which ye saw in me; and now he was a prisoner at Rome, as they had heard, hence he says, "and now hear to be in me"; for they had sent Epaphroditus to him with a present, as a token of their love to him, and to support him under his affliction; and which he mentions, in order to animate them to bear their sufferings patiently for Christ's sake, since the same were accomplished in him, as well as in the rest of their brethren and fellow Christians in the world.
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Next: Philippians Chapter 2
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain Having the same kind of conflict with your adversaries,…
Having the same kind of conflict with your adversaries, which ye saw in me - When I was with you, Acts xvi, 12, 19, &c.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain Verse 30. Having the same conflict] When Paul preached…
Verse 30. Having the same conflict] When Paul preached the Gospel at Philippi he was grievously persecuted, as we learn from Ac 16:19-40, being stripped, scourged, thrown into prison, even into the dungeon, and his feet made fast in the stocks. This was the conflict they had seen in him; and now they heard that he had been sent prisoner to Rome as an evil doer, and that he was at present in bonds, and shortly to be tried for his life before the Roman emperor to whom he had been obliged to appeal.
1. IT was no small encouragement to these persons,
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(1.) That whatever sufferings they met with they were supported under them.
(2.) That they suffered in the same cause in which their illustrious apostle was suffering.
(3.) That they suffered, not because they had done any evil, or could be accused of any, but because they believed in the Son of God, who died for them and for all mankind.
(4.) That all these sufferings were sanctified to their eternal good.
2. And God is able to make the same grace abound towards us in like circumstances; it is for this purpose that such consolatory portions are left on record. He who is persecuted or afflicted for Christ's sake, is most eminently honoured by his Creator.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Albert Barnes 1834 · Public Domain Having the same conflict - The same agony -…
Having the same conflict - The same agony - ἀγῶνα agōna - the same strife with bitter foes, and the same struggle in the warfare.
Which ye saw in me - When I was in Philippi, opposed by the multitude, and thrown into prison; Acts 16.
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And now hear to be in me - In Rome. He was a prisoner there, was surrounded by enemies, and was about to be tried for his life. He says that they ought to rejoice if they were called to pass through the same trials.
In this chapter we have a beautiful illustration of the true spirit of a Christian in circumstances exceedingly trying. The apostle was in a situation where religion would show itself, if there were any in the heart; and where, if there was none, the bad passions of our nature would be developed. He was a prisoner. He had been unjustly accused. He was about to be put on trial for his life, and it was wholly uncertain what the result would be. He was surrounded with enemies, and there were not a few false friends and rivals who took advantage of his imprisonment to diminish his influence and to extend their own. He was, perhaps, about to die; and at any rate, was in such circumstances as to be under a necessity of looking death in the face.
In this situation he exhibited some of the tenderest and purest feelings that ever exist in the heart of man - the genuine fruit of pure religion. He remembered them with affectionate and constant interest in his prayers. He gave thanks for all that God had done for them. Looking upon his own condition, he said that the trials which had happened to him, great as they were, had been overruled to the furtherance of the gospel. The gospel had become known even in the imperial palace. And though it had been preached by some with no good will toward him, and with much error, yet he cherished no hard feeling; he sought for no revenge; he rejoiced that in any way, and from any motives, the great truth had been made known that a Saviour died. Looking forward to the possibility that his trial before the emperor might terminate in his death, he calmly anticipated such a result, and looked at it with composure.
He says that in reference to the great purpose of his life, it would make no difference whether he lived or died, for he was assured that Christ would be honored, whatever was the result. To him personally it would be gain to die; and, as an individual, he longed for the hour when he might be with Christ. This feeling is religion, and this is produced only by the hope of eternal life through the Redeemer. An impenitent sinner never expressed such feelings as these; nor does any other form of religion but Christianity enable a man to look upon death in this manner. It is not often that a man is even willing to die - and then this state of mind is produced, not by the hope of heaven, but by disgust at the world; by disappointed ambition; by painful sickness, when the sufferer feels that any change would be for the better. But Paul had none of these feelings. His desire to depart was not produced by a hatred of life; nor by the greatness of his sufferings; nor by disgust at the world.
It was the noble, elevated, and pure wish to be with Christ - to see him whom he supremely loved, whom he had so long and so faithfully served, and with whom he was to dwell forever. To that world where Christ dwelt be would gladly rise; and the only reason why he could be content to remain here was, that he might be a little longer useful to his fellow human beings. Such is the elevated nature of Christian feeling. But, alas, how few attain to it; and even among Christians, how few are they that can habitually feel and realize that it would be gain for them to die! How few can say with sincerity that they desire to depart and to be with Christ! How rarely does even the Christian reach that state of mind, and gain that view of heaven, that, standing amidst his comforts here, and looking on his family, and friends, and property, he can say from the depths of his soul, that he feels it would be gain for him to go to heaven! Yet such deadness to the world may be produced - as it was in the case of Paul; such deadness to the world should exist in the heart of every sincere Christian. Where it does exist, death loses its terror, and the heir of life can look calmly on the bed where he will lie down to die; can think calmly of the moment when he will give the parting hand to wife and child, and press them to his bosom for the last time, and imprint on them the last kiss; can look peacefully on the spot where he will moulder back to dust, and in view of all can triumphantly say, “Come, Lord Jesus, come quickly.”
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain ye saw in me-- (Act 16:12, Act 16:19, &c.;…
ye saw in me-- (Act 16:12, Act 16:19, &c.; Th1 2:2). I am "in nothing terrified by mine adversaries" (Phi 1:29), so ought not ye. The words here, "ye saw . . . and . . . hear," answer to "I come and see you, or else . . . hear" (Phi 1:27).
Next: Philippians Chapter 2
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 30. The same conflict—The old persecution continued.
30. The same conflict—The old persecution continued.
Saw… hear— They knew of the arrest, the scourging, the prison, and the stocks, as Paul had endured them at Philippi, and they had heard of his situation at Rome. Their long struggle was like his own, and was to be heroically endured unto the end.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 30. Having &c.] The Greek construction, if strictly taken,…
30. Having &c.] The Greek construction, if strictly taken, points back to the first clause of Php_1:28, and leaves the intermediate words as a parenthesis. But it is much likelier that the construction here is free, and that this verse accordingly carries out the last words of Php_1:29 into detail.
conflict] Greek agôn, a word suggestive of the athletic arena rather than the battle-field. See above on “striving together,” Php_1:27. It recurs Col_2:1 (perhaps for the “wrestlings” of prayer); 1Th_2:2; 1Ti_6:12; 2Ti_4:7; Heb_12:1. Our blessed Lord’s great “Wrestling” in Gethsemane, His sacred “Agony,” is called by the kindred word agônia, Luk_22:44.
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ye saw] in the streets and in the court-house at Philippi; Acts 16. One of the probable recipients of this letter, the Jailer, had not only “seen” but inflicted other sufferings in the dungeon.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (30) Having the same conflict, which ye saw in…
(30) Having the same conflict, which ye saw in me.—The allusion is, of course, to the lawless scourging and imprisonment of Act_16:22-24. How deeply this outrage impressed itself on the Apostle’s own mind we see, both by his conduct to the magistrates at the moment, and also by the allusion in 1Th_2:2, to the time, when “we had suffered before and were shamefully entreated, as ye know, at Philippi.” Here he uses the remembrance to suggest to the Philippians that their struggle was only the same which he had borne, and borne successfully. Similarly in 2Ti_3:10 (going back on the eve of death to the very beginning of his ministry to the Gentiles) he reminds Timothy of the persecutions “at Antioch, at Iconium, at Lystra—what persecutions I endured, but out of them all the Lord delivered me.”
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain Having the same conflict which ye saw in me,…
Having the same conflict which ye saw in me, and now hear to be in me. These words are best taken with Ver. 27, vers. 28 and 29 being parenthetical. The apostle returns to the military or gladiatorial metaphor of a contest, agwn . He had himself been persecuted at Philippi; (Act_16:1 2Th_2:2) now the Philippians heard of his Roman imprisonment, and were themselves suffering similar persecutions.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
B. W. Johnson 1891 · Public Domain 30. Having the same conflict which ye saw in…
30. Having the same conflict which ye saw in me. You saw when I was at Philippi what I had to endure (Acts 16:19); you hear that I am now a prisoner threatened with death. You must expect similar conflicts and meet them with fortitude.
B. W. Johnson's The People's New Testament with Notes (1889–1891) — public domain. Electronic text from the Christian Classics Ethereal Library (CCEL) ThML edition.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 1:30 We are in this struggle together: Both Paul…
1:30 We are in this struggle together: Both Paul and the Philippians faced strong opposition—Paul was in prison, and the Philippians were being persecuted. • You have seen my struggle in the past: See Acts 16:11-40; cp. 1 Thes 2:2.
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.