Back to Proverbs 15

Proverbs 15:28

The heart of the righteous weighs answers, but the mouth of the wicked gushes out evil.

World English Bible · Public Domain

Parallel Translations

  • WEB World English Bible

    The heart of the righteous weighs answers, but the mouth of the wicked gushes out evil.

  • KJV King James Version

    The heart of the righteous studieth to answer: but the mouth of the wicked poureth out evil things.

  • JPS JPS Tanakh (1917)

    The heart of the righteous studieth to answer; but the mouth of the wicked poureth out evil things.

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Cross-references (15)

Passages linked to Proverbs 15:28 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.

  • 1 Peter 3:15 But sanctify the Lord God in your hearts. Always be ready to give an answer to everyone who asks you a reason concerning the hope that is in you, with humility and fear,
  • Proverbs 29:11 A fool vents all of his anger, but a wise man brings himself under control.
  • Ecclesiastes 5:2 Don’t be rash with your mouth, and don’t let your heart be hasty to utter anything before God; for God is in heaven, and you on earth. Therefore let your words be few.
  • James 3:6-8 And the tongue is a fire. The world of iniquity among our members is the tongue, which defiles the whole body, and sets on fire the course of nature, and is set on fire by Gehenna. For every kind of animal, bird, creeping thing, and sea creature, is tamed, and has been tamed by mankind; but nobody can tame the tongue. It is a restless evil, full of deadly poison.
  • Proverbs 15:2 The tongue of the wise commends knowledge, but the mouth of fools gush out folly.
  • Proverbs 16:23 The heart of the wise instructs his mouth, and adds learning to his lips.
  • Matthew 12:34 You offspring of vipers, how can you, being evil, speak good things? For out of the abundance of the heart, the mouth speaks.
  • Proverbs 10:19 In the multitude of words there is no lack of disobedience, but he who restrains his lips does wisely.
  • Proverbs 13:16 Every prudent man acts from knowledge, but a fool exposes folly.
  • Proverbs 29:20 Do you see a man who is hasty in his words? There is more hope for a fool than for him.
  • Ecclesiastes 5:6 Don’t allow your mouth to lead you into sin. Don’t protest before the messenger that this was a mistake. Why should God be angry at your voice, and destroy the work of your hands?
  • Ecclesiastes 10:12-14 The words of a wise man’s mouth are gracious; but a fool is swallowed by his own lips. The beginning of the words of his mouth is foolishness; and the end of his talk is mischievous madness. A fool also multiplies words. Man doesn’t know what will be; and that which will be after him, who can tell him?
  • 1 Kings 3:23-28 Then the king said, “One says, ‘This is my son who lives, and your son is the dead;’ and the other says, ‘No; but your son is the dead one, and my son is the living one.’ ” The king said, “Get me a sword.” So they brought a sword before the king. The king said, “Divide the living child in two, and give half to the one, and half to the other.” Then the woman whose the living child was spoke to the king, for her heart yearned over her son, and she said, “Oh, my lord, give her the living child, and in no way kill him!” But the other said, “He shall be neither mine nor yours. Divide him.” Then the king answered, “Give her the living child, and definitely do not kill him. She is his mother.” All Israel heard of the judgment which the king had judged; and they feared the king; for they saw that the wisdom of God was in him, to do justice.
  • Titus 1:10-11 For there are also many unruly men, vain talkers and deceivers, especially those of the circumcision, whose mouths must be stopped: men who overthrow whole houses, teaching things which they ought not, for dishonest gain’s sake.
  • 2 Peter 2:18 For, uttering great swelling words of emptiness, they entice in the lusts of the flesh, by licentiousness, those who are indeed escaping from those who live in error;

Cross-references from openbible.info (CC BY 4.0)

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Explain this verse (16 sources)

Historical commentary, presented as a primary source — not an endorsement.

John Trapp 1656 · Public Domain Pro 15:28 The heart of the righteous studieth to…

Pro 15:28 The heart of the righteous studieth to answer: but the mouth of the wicked poureth out evil things.

Ver. 28. The heart of the righteous studieth to answer.] His tongue runs not before his wit, but he weighs his words before he utters them (as carrying a pair of balance between his lips), and dips his words in his mind ere men see what colour they are of, as Plutarch saith Phocion did. {a} He hath his heart, not at his mouth, but at his right hand, saith Solomon, to make use of when he sees his time. Melanchthon, when some hard question was proposed to him, would take three days’ deliberation to answer it. And, in his answer to Staphylus, he ingenuously confesseth, or rather complaineth, Quos fugiamus habemus, quos sequamur nondum intelligimus; We know whom we are to flee from (meaning the Papists), but whom to follow we as yet know not. Such divisions there were amongst themselves, and such lack of light at the beginning of the Reformation, that it was an ingenuous thing to be a right reformed catholic. A young man, one Vincentius Victor, as Chemnitius relates it, when learned Augustine demurred, and would not determine the point concerning the original of a rational soul, censured boldly the father’s unresolvedness, and vaunted that he would undertake to prove by demonstration that souls are created de novo by God; for which peremptory rashness the father returned the young man a sober reprehension, a mild answer, as the Hebrew word {b} here used imports. Not so sharp as that of Basil to the emperor’s cook, who yet well enough deserved it; for when the fellow would needs be pouring forth what he thought of such and such deep points of divinity which he understood not, Basil rounded him up with, Sον εστι της των ζωμων καρυκειας φροντιζειν: - It is for thee, man, to look well to thy porridge pot, and not to meddle with these disputes.

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{a} προφερομενον τον λεξιν εις νουν αποβαπρειν.

{b} ענה, significat respondere, humiliare, negotiari.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Matthew Poole 1685 · Public Domain Studieth to answer; he answers or speaks considerately and…
Matthew Henry 1710 · Public Domain Here is, 1. A good man proved to be…
John Gill 1763 · Public Domain The heart of the righteous studieth to answer,.... He…
John Wesley 1765 · Public Domain Studieth - He speaks considerately. The mouth - Not…
Adam Clarke 1810 · Public Domain Verse 28. The heart of the righteous studieth to…
Joseph Benson 1811 · Public Domain Pro 15:28. The heart of the righteous studieth to…
Albert Barnes 1834 · Public Domain Contrast the “studying” of the wise before he answers…
Charles Bridges 1846 · Public Domain Consideration is an important part of the Christian character;…
Haydock's Catholic Bible Commentary 1859 · Public Domain Studieth. And speaks deliberately. Roman Septuagint is more embarrassed…
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain (Compare Pro 15:14; Pro 10:11). Caution is the fruit…
Daniel D. Whedon 1874 · Public Domain 28. Studieth — Meditates to answer. He does not…
Ellicott's Commentary for English Readers 1878 · Public Domain (28) The heart of the righteous studieth to answer—i.e.,…
The Pulpit Commentary 1880 · Public Domain The heart of the righteous studieth to answer. The…
The Preacher's Complete Homiletical Commentary 1892 · Public Domain Pro_15:28. Studieth, i.e., “considers.”
Paul E. Kretzmann 1924 · Public Domain v. 28. The heart of the righteous studieth to…

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