Proverbs 14:1(v3)Every wise woman builds her house, but the foolish one tears it down with her own hands.
Proverbs 9:1(v3)Wisdom has built her house. She has carved out her seven pillars.
1 Corinthians 3:9(v3)For we are God’s fellow workers. You are God’s farming, God’s building.
Colossians 2:7(v3)rooted and built up in him, and established in the faith, even as you were taught, abounding in it in thanksgiving.
Proverbs 15:6(v4)In the house of the righteous is much treasure, but the income of the wicked brings trouble.
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Proverbs 11:14(v6)Where there is no wise guidance, the nation falls, but in the multitude of counselors there is victory.
Proverbs 21:20(v4)There is precious treasure and oil in the dwelling of the wise; but a foolish man swallows it up.
Ecclesiastes 7:19(v5)Wisdom is a strength to the wise man more than ten rulers who are in a city.
Proverbs 20:18(v6)Plans are established by advice; by wise guidance you wage war!
Jeremiah 10:12(v3)God has made the earth by his power. He has established the world by his wisdom, and by his understanding has he stretched out the heavens.
Proverbs 20:15(v4)There is gold and abundance of rubies, but the lips of knowledge are a rare jewel.
Colossians 1:11(v5)strengthened with all power, according to the might of his glory, for all endurance and perseverance with joy,
Proverbs 21:22(v5)A wise man scales the city of the mighty, and brings down the strength of its confidence.
Psalms 84:7(v5)They go from strength to strength. Every one of them appears before God in Zion.
Proverbs 8:14(v5)Counsel and sound knowledge are mine. I have understanding and power.
Proverbs 8:21(v4)that I may give wealth to those who love me. I fill their treasuries.
Proverbs 14:6(v7)A scoffer seeks wisdom, and doesn’t find it, but knowledge comes easily to a discerning person.
Proverbs 15:22(v6)Where there is no counsel, plans fail; but in a multitude of counselors they are established.
Isaiah 40:31(v5)but those who wait for Yahweh will renew their strength. They will mount up with wings like eagles. They will run, and not be weary. They…
Luke 14:31(v6)Or what king, as he goes to encounter another king in war, will not sit down first and consider whether he is able with ten thousand to…
Ephesians 6:10-20(v6)Finally, be strong in the Lord, and in the strength of his might. Put on the whole armor of God, that you may be able to stand against the…
Proverbs 10:29(v5)The way of Yahweh is a stronghold to the upright, but it is a destruction to the workers of iniquity.
Ecclesiastes 9:14-18(v5)There was a little city, and few men within it; and a great king came against it, besieged it, and built great bulwarks against it. Now a…
2 Samuel 7:26(v3)Let your name be magnified forever, saying, ‘Yahweh of Armies is God over Israel; and the house of your servant David will be established…
1 Chronicles 29:2-9(v4)Now I have prepared with all my might for the house of my God the gold for the things of gold, the silver for the things of silver, the…
Nehemiah 13:5-13(v4)had prepared for him a great room, where before they laid the meal offerings, the frankincense, the vessels, and the tithes of the grain,…
Psalms 10:5(v7)His ways are prosperous at all times. He is arrogant, and your laws are far from his sight. As for all his adversaries, he sneers at them.
Matthew 13:52(v4)He said to them, “Therefore every scribe who has been made a disciple in the Kingdom of Heaven is like a man who is a householder, who…
1 Kings 4:22-28(v4)Solomon’s provision for one day was thirty cors of fine flour, sixty measures of meal, ten head of fat cattle, twenty head of cattle out of…
1 Chronicles 27:25-31(v4)Over the king’s treasures was Azmaveth the son of Adiel: and over the treasures in the fields, in the cities, and in the villages, and in…
2 Chronicles 4:18-22(v4)Thus Solomon made all these vessels in great abundance; for the weight of the bronze could not be determined. Solomon made all the vessels…
2 Chronicles 26:4-11(v4)He did that which was right in Yahweh’s eyes, according to all that his father Amaziah had done. He set himself to seek God in the days of…
Nehemiah 10:39(v4)For the children of Israel and the children of Levi shall bring the wave offering of the grain, of the new wine, and of the oil, to the…
1 Corinthians 2:14(v7)Now the natural man doesn’t receive the things of God’s Spirit, for they are foolishness to him, and he can’t know them, because they are…
1 Timothy 6:11-12(v6)But you, man of God, flee these things, and follow after righteousness, godliness, faith, love, perseverance, and gentleness. Fight the…
Job 5:4(v7)His children are far from safety. They are crushed in the gate. Neither is there any to deliver them,
Job 29:7-25(v7)when I went out to the city gate, when I prepared my seat in the street. The young men saw me and hid themselves. The aged rose up and…
Job 31:21(v7)if I have lifted up my hand against the fatherless, because I saw my help in the gate,
Psalms 92:5-6(v7)How great are your works, Yahweh! Your thoughts are very deep. A senseless man doesn’t know, neither does a fool understand this:
Proverbs 15:24(v7)The path of life leads upward for the wise, to keep him from going downward to Sheol.
Proverbs 17:24(v7)Wisdom is before the face of one who has understanding, but the eyes of a fool wander to the ends of the earth.
Proverbs 22:22(v7)Don’t exploit the poor, because he is poor; and don’t crush the needy in court;
Proverbs 27:23-27(v4)Know well the state of your flocks, and pay attention to your herds: for riches are not forever, nor does the crown endure to all…
Proverbs 31:8-9(v7)Open your mouth for the mute, in the cause of all who are left desolate. Open your mouth, judge righteously, and serve justice to the poor…
Isaiah 29:21(v7)who cause a person to be indicted by a word, and lay a snare for the arbiter in the gate, and who deprive the innocent of justice with…
Amos 5:10(v7)They hate him who reproves in the gate, and they abhor him who speaks blamelessly.
Amos 5:12(v7)For I know how many your offenses, and how great are your sins— you who afflict the just, who take a bribe, and who turn away the needy in…
Amos 5:15(v7)Hate evil, love good, and establish justice in the courts. It may be that Yahweh, the God of Armies, will be gracious to the remnant of…
1 Corinthians 9:25-27(v6)Every man who strives in the games exercises self-control in all things. Now they do it to receive a corruptible crown, but we an…
2 Timothy 4:7(v6)I have fought the good fight. I have finished the course. I have kept the faith.
Cross-references from openbible.info (CC BY 4.0)
Explain this passage (21 sources)
Historical commentary, presented as a primary source — not an endorsement.
Geneva Bible translators1599 · Public DomainOn v7In the place where wisdom should be showed.
In the place where wisdom should be showed.
Geneva Bible (1599) marginal notes — public domain.
John Trapp1656 · Public DomainOn vv3–7Pro 24:3 Through wisdom is an house builded; and…
Pro 24:3 Through wisdom is an house builded; and by understanding it is established:
Ver. 3. Through wisdom is an house builded.] q.d., I will show thee a better project; wouldst thou thrive and grow great? Exercise godliness, wish not wickedness. {See Trapp on "Pro 3:16"} {See Trapp on "Pro 3:17"}
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole1685 · Public DomainOn vv3–7There is no need that thou shouldst raise thyself…
There is no need that thou shouldst raise thyself and family by ruining others, as the manner of wicked men is, which thou mayst more easily and effectually do by wisdom, and the fear of God.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
Matthew Henry1710 · Public DomainOn vv3, 7We are tempted to envy those that grow rich,…
We are tempted to envy those that grow rich, and raise their estates and families, by such unjust courses as our consciences will by no means suffer us to use. But, to set aside that temptation, Solomon here shows that a man, with prudent management, may raise his estate and family by lawful and honest means, with a good conscience, and a good name, and the blessing of God upon his industry; and, if the other be raised a little sooner, yet these will last a great deal longer. 1. That which is here recommended to us as having the best influence upon our outward prosperity is wisdom, and understanding, and knowledge; that is, both piety towards God (for that is true wisdom) and prudence in the management of our outward affairs. We must govern ourselves in every thing by the rules of religion first and then of discretion. Some that are truly pious do not thrive in the world, for want of prudence; and some that are prudent enough, yet do not prosper, because they lean to their own understanding and do not acknowledge God in their ways; therefore both must go together to complete a wise man. 2. That which is here set before us as the advantage of true wisdom is that it will make men's outward affairs prosperous and successful. (1.) it will build a house and establish it, Pro 24:3. Men may by unrighteous practices build their houses, but they cannot establish them, for the foundation is rotten (Hab 2:9, Hab 2:10); whereas what is honestly got will wear like steel and be an inheritance to children's children. (2.) It will enrich a house and furnish it, Pro 24:4. Those that manage their affairs with wisdom and equity, that are diligent in the use of lawful means for increasing what they have that spare from luxury and spend in charity, are in a fair way to have their shops, their warehouses, their chambers, filled with all precious and pleasant riches - precious because got by honest labour, and the substance of a diligent man is precious - pleasant because enjoyed with holy cheerfulness. Some think this is to be understood chiefly of spiritual riches. By knowledge the chambers of the soul are filled with the graces and comforts of the Spirit, those precious and pleasant riches; for the Spirit, by enlightening the understanding, performs all his other operations on the soul. (3.) It will fortify a house and turn it into a castle: Wisdom is better than weapons of war, offensive or defensive. A wise man is in strength, is in a strong-hold, yea, a man of knowledge strengthens might, that is, increases it, Pro 24:5. As we grow in knowledge we grow in all grace, Pe2 3:18. Those that increase in wisdom are strengthened with all might, Col 1:9, Col 1:11. A wise man will compass that by his wisdom which a strong man cannot effect by force of arms. The spirit is strengthened both for the spiritual work and the spiritual warfare by true wisdom. (4.) It will govern a house and a kingdom too, and the affairs of both, Pro 24:6. Wisdom will erect a college, or council of state. Wisdom will be of use, [1.] For the managing of the public quarrels, so as not to engage in them but for an honest cause and with some probability of success, and, when they are engaged in, to manage them well, and so as to make either an advantageous peace or an honourable retreat: By wise counsel thou shalt make war, which is a thing that may prove of ill consequence if not done by wise counsel. [2.] For the securing of the public peace: In the multitude of counsellors there is safety, for one may foresee the danger, and discern the advantages, which another cannot. In our spiritual conflicts we need wisdom, for our enemy is subtle.
Matthew Henry's Commentary on the Whole Bible (1708–1710) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Gill1763 · Public DomainOn vv3–7Through wisdom is a house builded,.... A family is…
Through wisdom is a house builded,.... A family is built up, furnished and supplied with the necessaries and conveniences of life, and brought into flourishing and prosperous circumstances, by wise and prudent management, by diligence and industry, through the blessing of God upon them, without taking such methods as evil men do. The house of God, the church of the living God, is built by Wisdom, that is, by Christ; on a good foundation, a rock, upon himself, against which the gates of hell can never prevail; see Pro 9:1. Every good man's house, himself, his soul, and the eternal salvation of it, are built on the same; and he is a wise man that builds his house through wisdom; that builds on the foundation of the apostles and prophets, the one and only foundation which God has laid, which is Jesus Christ;
and by understanding it is established; the prosperity of a man's family is continued and secured by his prudent conduct. The church of God is established by Christ, who is understanding as well as wisdom; see Pro 8:14; and every true believer is established in Christ, and in the faith of him; and that as he has more and more an understanding of him and of divine things.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley1765 · Public DomainOn vv3–7Through wisdom - There is no need that thou…
Through wisdom - There is no need that thou shouldest raise thy family by ruining others, which thou mayest more effectually do by wisdom.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke1810 · Public DomainOn vv3, 5, 6, 7Verse 3. Through wisdom is a house blinded] That…
Verse 3. Through wisdom is a house blinded] That is, a family; household affairs. See Clarke on Pr 9:1, &c.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson1811 · Public DomainOn vv3, 7Pro 24:3-6. Through wisdom is a house built —…
Pro 24:3-6. Through wisdom is a house built — There is no need that thou shouldst raise thyself and family by ruining others, as the manner of wicked men is; for thou mayest more easily and effectually do it by wisdom and the fear of God. And by knowledge — Which, in the phraseology of the Scriptures, includes the love and practice of that which we know. A wise man is strong — Is courageous and resolute, and able by wisdom to do greater things than others can accomplish by their own strength. For by wise counsel, &c. — As if he had said, This is plainly seen in war itself, wherein success is often owing more to conduct than force. So this proves what was said in Pro 24:5.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes1834 · Public DomainOn vv3, 5, 7The “house” is figurative of the whole life, the…
The “house” is figurative of the whole life, the “chambers” of all regions, inward and outward, of it.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Charles Bridges1846 · Public DomainOn vv3, 7Why should we envy the prosperity of the wicked?…
Why should we envy the prosperity of the wicked? Even if their house be built,†1 it cannot be established,†2 by iniquity. ’It is only the snow-palace built in the winter, and melting away under the power of the summer’s sun.’†3 "The wise woman buildeth her house" (Pro 14:1 ) upon piety and prudence — a far more solid establishment. Let every chamber of the mind be enriched with these precious and pleasant endowments. Without them the man is without strength of character; the creature of accident, circumstance, or society, thinking and living upon the opinion of others. A general irresolution marks his insignificant course; the soul, when consecrated as God’s house (2Co 6:16 ), is built on an enlightened understanding of divine truth: and every chamber is filled with the precious and pleasant riches of godliness. (2Pe 1:2-4 .) Heresy is restrained by conceding supreme authority to the Bible. The crude professor acts under feverish impulse, a sickly sentimentalist in religion. Instead of retaining a firm hold of truth, he imbibes with ease the most monstrous opinions. He is "carried about with divers and strange doctrines," instead of exhibiting "the good things of an heart established with grace." (Heb 13:9 .) "Growth in" spiritual, as distinct from speculative "knowledge," will always be accompanied with "growth in grace." (2Pe 3:18 .)
And may we not observe, how God has laid the foundations of the spiritual house, shaped and framed the materials by his own divine wisdom, and filled all the chambers with his precious and pleasant riches? Delightful is the contemplation of the building, as it is rising, and as it will be, when it is finished. ’Oh, the transcendent glory’ — exclaimed the heavenly Martyn — ’of this temple of souls; lively stones, perfect in all its parts, the purchase and work of God!’†4
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In passing from the universal Church to one section of it, we cannot but remark the wisdom and understanding with which our spiritual house is builded and established. It called for no common wisdom in such jarring times, and such imperfect light, to avoid extremes on both sides, and to frame a system, fraught with solid instruction, yet glowing with spiritual exercise; popular yet reverential; conducive to "prayer" alike "with the spirit and with the understanding." (1Co 14:15 .) Our Reformers were indeed wisely taught, while they cast away the superstition and idolatry of Rome, to apply her primitive treasures for godly use, and when needed, to purify them from their drossy alloy, and to mold the gold in evangelical purity. Truly the chambers of our house are filled with all precious and pleasant riches. And did the mass of our worshippers only imbibe the spirit of their house what a prevailing influence of godliness would spread over our land!
But we take another view of the high advantage of wisdom. A wise man is strong.†5 Every view confirms Lord Bacon’s far-famed aphorism — ’Knowledge is power.’ The discovery of the mechanical forces, and the power of steam, has increased strength in an hundred-fold proportion to physical force. Intellectual knowledge, wisely applied, has immense moral ascendancy. It restrains the King from unadvised wars (Pro 20:18 ); and, if forced into the field, instead of treading his perilous path alone, he ensures the safety of his kingdom by multitude of counselors.†6 The man of spiritual knowledge is a giant in strength. He combines the power to draw the bow, with a steady hand and eye to guide the mark. Conscious ignorance is the first principle of knowledge. "I am but a little child" — said the wisest of men; and this humility of wisdom was the establishment of his kingdom.†7 The Christian, "filled with wisdom and spiritual understanding," is also "strengthened" in his warfare "with all might according to the glorious power of his God." (Col 1:9, Col 1:11 .) For "the people that do know their God shall be strong, and do exploits." (Dan 11:32 .)
Footnotes:
†1 Mic 3:10.
†2 Pro 12:3. Jer 22:13, Jer 22:18 . Amo 5:11 .
†3 Geier in loco.
†4 Life, chapter iii.
†5 Pro 21:22. Ecc 7:19 ; Ecc 9:16 .
†6 Pro 11:14; Pro 15:22 .
†7 1Ki 3:7 ; 1Ki 5:12 ; 1Ki 10:23-29 . 2Ch 27:6 .
Charles Bridges, An Exposition of the Book of Proverbs (1846) — public domain. Text from a community e-Sword module.
Haydock's Catholic Bible Commentary1859 · Public DomainOn vv3, 5, 6, 7Wisdom and virtue, and not by injustice can the…
Wisdom and virtue, and not by injustice can the house be established.
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown1871 · Public DomainOn vv3, 4, 5, 7(Compare Pro 14:1; Isa 54:14).
(Compare Pro 14:1; Isa 54:14).
house--including the family.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon1874 · Public DomainOn vv3–73. A house — A family, an estate, is…
3. A house — A family, an estate, is built up by wisdom and established by understanding, rather than by the fraudulent acts of designing men. Right means may do it more slowly, perhaps, than wrong ones, but more surely and lastingly. Comp. Pro_14:1; Pro_3:19.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges1878 · Public DomainOn vv3–73. a house] literal or metaphorical, comp. Pro_14:1.
3. a house] literal or metaphorical, comp. Pro_14:1.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers1878 · Public DomainOn vv3–7(3) Through wisdom is an house builded.—See above on…
XXIV
(3) Through wisdom is an house builded.—See above on Pro_14:1.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary1880 · Public DomainOn vv3, 5, 6, 7Vers. 3, 4. In contrast with the conversation of…
Vers. 3, 4. In contrast with the conversation of the evil, wisdom is commended.
Through wisdom is a house builded. (see on Pro_14:1) By prudence, probity, and the fear of God a family is supported and blessed, maintained and prospered. Established; (see on Pro_3:19) Septuagint, anoryoutai.
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Comp. Pro_1:13 and note Pro_3:10. With all precious and pleasant (Pro_22:18) riches. Material prosperity, copious store of necessaries, and wealth, follow on wisdom; how much more do spiritual blessings attend the fear of God!
Vers. 3-6. Wisdom edifies and invigorates.
How fine a word is "edification," building up, in its moral and Christian uses! Here the image of the house is directly introduced, and may be variously applied.
I WISDOM THE FOUNDATION OF DOMESTIC STABILITY AND HAPPINESS. (Vers. 3, 4) The same great principles apply in the least as well as the most important things. Every day brings humble occasions for the practice of the grandest laws, no less in the house, the farm, or the shop, than in the council chamber or on the battle field. "Method is as efficient in the packing of firewood in a shed, or the harvesting of fruits in a cellar, as in Peninsular campaigns or the files of a department of state." Let a man keep the Law, and his way will be strewn with satisfactions. There is more difference in the quality of our pleasures than in the amount. Comfort and abundance in the home are the certain signs of prudence and sense and action constantly applied.
II WISDOM THE SOURCE OF MANLY STRENGTH. (Vers. 5, 6) It was a great man who said, "Knowledge is power." It is not the force of brute strength, but that of spiritual energy, which in the long run rules the world. The illustration of the text is aptly selected from war, where, if anywhere, brute force might be supposed to prevail. Experience shows that it is not so. The complete failures of men like Hannibal and Napoleon show it in one way. Recent wars have illustrated the truth that it is the deliberate and matured designs of the strategist and far-seeing statesman which command success, rather than the "great battalions" on the side of which Providence was said to be. And in another application, sheer force of intellect is often surpassed and outdone by the steady and constant employment of humbler powers. Strength in any form without prudence is like a giant without eyes. Violence and craft may seem the readiest way to wealth; yet experience shows that prudence and piety lead most surely to desirable prosperity. J.
Vers. 3-6. Building with wisdom.
God is the Divine Builder. "He that built all things is God". (Heb_3:4) Man, also, is a great builder. The whole scenery of the earth is not a little changed by the houses and temples, by the bridges and factories, by the manifold structures of every size and shape, that he has built. But these are not the most serious and important of his works. We look at
I THE HOUSES WE ARE BUILDING. Of these, three are the most deserving of attention.
1. Our estate. The position and provision we secure for ourselves and our family; an honourable place we take among men, as neighbours and fellow citizens. Every man has to set this before him as a thing to be patiently pursued and ultimately attained. Some men think of little else or nothing else, therein making a fatal mistake; but it is the manifest duty as well as the clear interest of us all, to build up a house of this kind.
2. Our character. This is "a house" of the first importance. We are here for this express purpose that we may be daily and hourly building up a noble and estimable character; such a character as God will himself approve; such as man will admire, and will do well to copy; such as will command the commendation of our own conscience; such as will stand firm and strong against all the perils by which it is beset; such as will contain many virtues and graces in its various "chambers" (Ver. 4). "Precious and pleasant rubies," indeed, are these.
3. Some cause of Christian usefulness. We should all be diligently occupied in raising or sustaining some "work" of holy usefulness, by which the seeds of truth may be scattered, hearts may be comforted, lives may be brightened, souls may be won to righteousness and wisdom, Christ may be honored, and his kingdom advanced.
II THE INDISPENSABLE MATERIALS. The wisdom which is from above. "Through wisdom is a house built, and by understanding it is established" (Ver. 3). For wisdom includes or secures:
1. The fear and therefore the favor of God. (See Pro_1:7 Pro_9:10)
(1) To walk and to work in the fear of God is to do all things uprightly and honourably, truly and faithfully, heartily and thoroughly; and this is the way to build up any one of these three "houses.
(2) To enjoy the favour of God is to have behind us that energizing and sustaining power without which all labour is vain; (Psa_127:1) it is to possess the protecting care which will shield us from the storms that might otherwise overthrow us. (Ps 121)
2. The various orders of strength which we need for good building (Ver. 5).
(1) It tends to physical health and strength.
(2) It conduces to mental strength and the increase of knowledge; it supplies us with good judgment, with tact, with prudence, with patience, with the very implements of successful labour.
(3) It ministers to moral and spiritual strength; for it brings us into communion with God and to the study of his Word.
3. The power of resistance and attack. By "wise counsel we make war" (Ver. 6). It is a very great matter, in all spheres of activity, to know when to make peace and when to show a fearless front of opposition. And when the latter course has to be taken, there is much true wisdom needed in order that our house, our stronghold, may not be carried and dismantled. We need courage, decision, watchfulness, energy, self-command, readiness to make terms at the right moment. To attain to the wisdom which will thus build up our house, we need to
(1) yield our hearts fully to the only wise God and Saviour;
(2) open our minds daily to receive his heavenly wisdom;
(3) ask of him who "giveth to all men liberally, upbraiding not. C.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
The Biblical Illustrator1887 · Public DomainOn vv3, 5Through wisdom is an house builded.
Pro_24:3-4
Through wisdom is an house builded.
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The spiritual edifice
The subject is wisdom, with its enlargements of understanding and knowledge--terms probably used to denote the expansions of the master principle, and the ramifications into which it extends, as it sways and develops the faculties of the mind. Distinguish between the wisdom of this world and the wisdom of God. They who embrace the wisdom of God beckon the other wisdom with it. They who embrace the latter usually repel the invitation, and continue their warfare in the pride and scorn of self-satisfied security, which ultimately terminates in their destruction.
I. Wisdom is the foundation on which a house must be built. It is the great principle on which all other principles must be founded. But what is this wisdom? Solomon says, the fear of the Lord. True religion. Consisting, not in a mere external or intellectual acknowledgment of an overruling Deity, much less in any amount of mere intellectual knowledge, but in an actual going to Wisdom as to a personage, not merely in possessing a certain quality or disposition of mind, but in really going to God by faith, and so accepting and following the terms of His covenant that the qualities and dispositions of mind, which manifest the being built on wisdom, spring from that source, coming down from God to man as the gifts of His grace, not going up from man towards God.
II. The strength, superstructure, and ornament of the spiritual edifice. The active duties of our profession are implied in carrying out the obligations and requirements of a true and heart-born faith. Store your minds with knowledge; only see that first of all you possess the knowledge of God in Christ Jesus. (R. H. Davies, B.A.)
The wise life-builder
Here evil is contrasted with wisdom: evil throws down, wisdom builds up; evil brings darkness, wisdom brings light. Wisdom is represented as a builder; one who builds with a plan, not merely putting stone upon stone for the sake of building a high tower without purpose or utility, but building a house, signifying arrangement, commodiousness, security, hospitality: a very home that should have in it the elements of a school, the beginning of a sanctuary, and a hint of heaven itself. True building is not to be hurried. Sometimes the builder rests from his labours, that he may give the wall time to settle, lest by overpowering the foundation he bring the work to destruction. True life-building means that plan and a specification has been provided, whereby the work as to its scope and purpose is clearly indicated, and the materials with which the work is to be executed are named one by one, as to their quality and their proportions. It is not to be supposed that men go forth into the open field and begin to build as on the spur of the moment. Every building will speak for itself. If the perpendicular has been broken, if the horizontal line is out of course, if doors and windows are out of proportion, even the fool can see how abortive has been the labours of the builder. Where everything expresses thoughtfulness, experience, and skill, the trained eye will approve the figure of the building, and all men will feel that no encroachment has been made upon the propriety of life. Every duly considered and well-built house comes into existence as if by right; it establishes its own claim to abide among the homes of men. So it is with a heart-house, a life-house, a house representing character and action and purpose; there is nothing violent about the building, and when it is set forth in all its proportions it needs no vindication, for its strength is a defence, and its beauty is an explanation. (J. Parker, D.D.)
The Biblical Illustrator, edited by Joseph S. Exell (c. 1880s–1900s) — public domain. Text from a community e-Sword module.
The Preacher's Complete Homiletical Commentary1892 · Public DomainOn v7Pro_24:7. Wisdom is too high, etc. Delitzsch here reads,…
CRITICAL NOTES.—
Pro_24:7. Wisdom is too high, etc. Delitzsch here reads, Wisdom seems to the fool to be an ornamental commodity, and thinks “the comparison lies in the rarity, costliness, and unattainableness of wisdom.” “The word,” says Miller, “occurs but three times in the Bible; once in Job_28:18, translated coral; once in Eze_27:16, translated coral and agate; and once in this passage, where it ought to be translated coral again.” Some, from this rendering, understand the verse to signify that the fool uses wisdom like a precious stone, only for ornament.
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Pro_24:8. Mischievous person, literally a master or lord of mischief.
Pro_24:9. The thought, etc., rather, “the device or undertaking.”
MAIN HOMILETICS OF Pro_24:7
A FALSE ESTIMATE AND A TRUE ONE
I. The fool’s estimate of wisdom. Solomon here gives the fool’s own reason for remaining in his folly, viz., that wisdom is difficult to acquire—that neither intellectual or spiritual knowledge can be gained without pains and self-denial. This is of course saying in effect that they are worthless, and this false estimate lies at the root of all ignorance, whether it be mental or moral. For if we can make a man feel that a thing is good and will bring him good, he will not be unwilling to seek to possess it, and his search and his pursuit will be diligent, and eager, and continuous, in proportion to the good which he believes the possession will bring to him. The idle schoolboy complains of the difficulty of his tasks, and of the severity of his teacher, because he does not rightly estimate the value of knowledge, and the moral fool finds fault with the methods of becoming spiritually wise, because he has no sense of the worth of such wisdom. But it must not be forgotten that the longer the fool makes the excuse of the text, the more true it becomes. The powers of the intellect, like those of the body, are less capable of use the longer they remain idle. If a healthy man is so indolent as to refuse to walk, his legs by long disuse may become unable to perform their office, and if the mental powers are left unexercised in youth, it is more difficult to use them to purpose in middle life. And it is so, too, with the spiritual perceptions and capabilities. Although it is never too late to acquire the highest wisdom, it certainly seems more out of the reach of the man who has neglected to seek it throughout a long life, than of him who gives to its pursuit the vigour and freshness of his youth.
II. The consequent estimate which wise men form of the fool. If men undervalue wisdom, they themselves are little valued, and their words and opinions have no weight with wise men. As it is a mark of folly generally to “open the mouth,” although nothing comes therefrom that is worth anything, the declaration that a fool “openeth not his mouth in the gate” must point, not to his own modesty or conscious inability to speak wisely, but to the estimation in which he is held by others.
OUTLINES AND SUGGESTIVE COMMENTS
In bodily things, the more weighty they are, the lower they fall; the lighter they are, the higher they go. Contrariwise is it in the things of the soul, and the more weighty they are, the higher they are; the lighter they are, the lower they lie. It is therefore the lightness of a fool’s brain that makes wisdom too high for him: the giddiness of his head is not able to look up unto the height of it.… Therefore St. Gregory saith, If thou wilt find wisdom, tread upon the waves of this world, and walk upon the waters of this life, as St. Peter did, and she will reach forth her right hand to thee, as she did to Peter.—Jermin.
Pro_24:8-9 treat of subjects which have occurred more than once before. See on chap. Pro_6:12-19, page 81.
The Preacher's Complete Homiletical Commentary (gen. ed. Joseph S. Exell; Funk & Wagnalls, c. 1892) — public domain (pre-1929). A full-Bible homiletical/sermon-outline anthology covering 65 of 66 books (2 John is absent from the source module). Text from a community e-Sword module.
Paul E. Kretzmann1924 · Public DomainOn vv3–7v. 3. Through wisdom is an house builded, not…
v. 3. Through wisdom is an house builded, not only the dwelling, but the occupants of the house being included in the designation, and by understanding it is established, in this way only do people get a home in the true sense of the word;
Paul E. Kretzmann, Popular Commentary of the Bible (1921–1924) — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes2017 · CC BY-SA 4.0On vv3, 5, 7General Information:
General Information:
These verses continue the "thirty sayings" (Proverbs 22:20).
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Through wisdom a house is built
The abstract noun "wisdom" can be translated as an adjective. These words can be translated in active form. AT: "People need to be wise if they are to build a good house" (See: Abstract Nouns and Active or Passive)
by understanding it is established
The abstract noun "understanding" can be translated as a verb. These words can be translated in active form. AT: "People need to understand what is morally good and what is morally bad if they are to establish a house" (See: Abstract Nouns and Active or Passive and Assumed Knowledge and Implicit Information)
it is established
The word "established" means made stable and strong. The word "house" is a metonym for the family that lives in the house, and the house being physically stable and strong is a metaphor for a family that lives in peace. (See: Metonymy and Metaphor)
By knowledge the rooms are filled
The abstract noun "knowledge" can be translated as a verb. These words can be translated in active form. AT: "People need to know what is precious and pleasant if they are to fill their rooms" (See: Abstract Nouns and Active or Passive and Assumed Knowledge and Implicit Information)
GEBible — Godless Engineer's Bible App
Geneva Bible translators 1599 · Public Domain On v7 In the place where wisdom should be showed.
In the place where wisdom should be showed.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain On vv3–7 Pro 24:3 Through wisdom is an house builded; and…
Pro 24:3 Through wisdom is an house builded; and by understanding it is established:
Ver. 3. Through wisdom is an house builded.] q.d., I will show thee a better project; wouldst thou thrive and grow great? Exercise godliness, wish not wickedness. {See Trapp on "Pro 3:16"} {See Trapp on "Pro 3:17"}
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain On vv3–7 There is no need that thou shouldst raise thyself…
There is no need that thou shouldst raise thyself and family by ruining others, as the manner of wicked men is, which thou mayst more easily and effectually do by wisdom, and the fear of God.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
Matthew Henry 1710 · Public Domain On vv3, 7 We are tempted to envy those that grow rich,…
We are tempted to envy those that grow rich, and raise their estates and families, by such unjust courses as our consciences will by no means suffer us to use. But, to set aside that temptation, Solomon here shows that a man, with prudent management, may raise his estate and family by lawful and honest means, with a good conscience, and a good name, and the blessing of God upon his industry; and, if the other be raised a little sooner, yet these will last a great deal longer. 1. That which is here recommended to us as having the best influence upon our outward prosperity is wisdom, and understanding, and knowledge; that is, both piety towards God (for that is true wisdom) and prudence in the management of our outward affairs. We must govern ourselves in every thing by the rules of religion first and then of discretion. Some that are truly pious do not thrive in the world, for want of prudence; and some that are prudent enough, yet do not prosper, because they lean to their own understanding and do not acknowledge God in their ways; therefore both must go together to complete a wise man. 2. That which is here set before us as the advantage of true wisdom is that it will make men's outward affairs prosperous and successful. (1.) it will build a house and establish it, Pro 24:3. Men may by unrighteous practices build their houses, but they cannot establish them, for the foundation is rotten (Hab 2:9, Hab 2:10); whereas what is honestly got will wear like steel and be an inheritance to children's children. (2.) It will enrich a house and furnish it, Pro 24:4. Those that manage their affairs with wisdom and equity, that are diligent in the use of lawful means for increasing what they have that spare from luxury and spend in charity, are in a fair way to have their shops, their warehouses, their chambers, filled with all precious and pleasant riches - precious because got by honest labour, and the substance of a diligent man is precious - pleasant because enjoyed with holy cheerfulness. Some think this is to be understood chiefly of spiritual riches. By knowledge the chambers of the soul are filled with the graces and comforts of the Spirit, those precious and pleasant riches; for the Spirit, by enlightening the understanding, performs all his other operations on the soul. (3.) It will fortify a house and turn it into a castle: Wisdom is better than weapons of war, offensive or defensive. A wise man is in strength, is in a strong-hold, yea, a man of knowledge strengthens might, that is, increases it, Pro 24:5. As we grow in knowledge we grow in all grace, Pe2 3:18. Those that increase in wisdom are strengthened with all might, Col 1:9, Col 1:11. A wise man will compass that by his wisdom which a strong man cannot effect by force of arms. The spirit is strengthened both for the spiritual work and the spiritual warfare by true wisdom. (4.) It will govern a house and a kingdom too, and the affairs of both, Pro 24:6. Wisdom will erect a college, or council of state. Wisdom will be of use, [1.] For the managing of the public quarrels, so as not to engage in them but for an honest cause and with some probability of success, and, when they are engaged in, to manage them well, and so as to make either an advantageous peace or an honourable retreat: By wise counsel thou shalt make war, which is a thing that may prove of ill consequence if not done by wise counsel. [2.] For the securing of the public peace: In the multitude of counsellors there is safety, for one may foresee the danger, and discern the advantages, which another cannot. In our spiritual conflicts we need wisdom, for our enemy is subtle.
Matthew Henry's Commentary on the Whole Bible (1708–1710) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Gill 1763 · Public Domain On vv3–7 Through wisdom is a house builded,.... A family is…
Through wisdom is a house builded,.... A family is built up, furnished and supplied with the necessaries and conveniences of life, and brought into flourishing and prosperous circumstances, by wise and prudent management, by diligence and industry, through the blessing of God upon them, without taking such methods as evil men do. The house of God, the church of the living God, is built by Wisdom, that is, by Christ; on a good foundation, a rock, upon himself, against which the gates of hell can never prevail; see Pro 9:1. Every good man's house, himself, his soul, and the eternal salvation of it, are built on the same; and he is a wise man that builds his house through wisdom; that builds on the foundation of the apostles and prophets, the one and only foundation which God has laid, which is Jesus Christ;
and by understanding it is established; the prosperity of a man's family is continued and secured by his prudent conduct. The church of God is established by Christ, who is understanding as well as wisdom; see Pro 8:14; and every true believer is established in Christ, and in the faith of him; and that as he has more and more an understanding of him and of divine things.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain On vv3–7 Through wisdom - There is no need that thou…
Through wisdom - There is no need that thou shouldest raise thy family by ruining others, which thou mayest more effectually do by wisdom.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain On vv3, 5, 6, 7 Verse 3. Through wisdom is a house blinded] That…
Verse 3. Through wisdom is a house blinded] That is, a family; household affairs. See Clarke on Pr 9:1, &c.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain On vv3, 7 Pro 24:3-6. Through wisdom is a house built —…
Pro 24:3-6. Through wisdom is a house built — There is no need that thou shouldst raise thyself and family by ruining others, as the manner of wicked men is; for thou mayest more easily and effectually do it by wisdom and the fear of God. And by knowledge — Which, in the phraseology of the Scriptures, includes the love and practice of that which we know. A wise man is strong — Is courageous and resolute, and able by wisdom to do greater things than others can accomplish by their own strength. For by wise counsel, &c. — As if he had said, This is plainly seen in war itself, wherein success is often owing more to conduct than force. So this proves what was said in Pro 24:5.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain On vv3, 5, 7 The “house” is figurative of the whole life, the…
The “house” is figurative of the whole life, the “chambers” of all regions, inward and outward, of it.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Charles Bridges 1846 · Public Domain On vv3, 7 Why should we envy the prosperity of the wicked?…
Why should we envy the prosperity of the wicked? Even if their house be built,†1 it cannot be established,†2 by iniquity. ’It is only the snow-palace built in the winter, and melting away under the power of the summer’s sun.’†3 "The wise woman buildeth her house" (Pro 14:1 ) upon piety and prudence — a far more solid establishment. Let every chamber of the mind be enriched with these precious and pleasant endowments. Without them the man is without strength of character; the creature of accident, circumstance, or society, thinking and living upon the opinion of others. A general irresolution marks his insignificant course; the soul, when consecrated as God’s house (2Co 6:16 ), is built on an enlightened understanding of divine truth: and every chamber is filled with the precious and pleasant riches of godliness. (2Pe 1:2-4 .) Heresy is restrained by conceding supreme authority to the Bible. The crude professor acts under feverish impulse, a sickly sentimentalist in religion. Instead of retaining a firm hold of truth, he imbibes with ease the most monstrous opinions. He is "carried about with divers and strange doctrines," instead of exhibiting "the good things of an heart established with grace." (Heb 13:9 .) "Growth in" spiritual, as distinct from speculative "knowledge," will always be accompanied with "growth in grace." (2Pe 3:18 .)
And may we not observe, how God has laid the foundations of the spiritual house, shaped and framed the materials by his own divine wisdom, and filled all the chambers with his precious and pleasant riches? Delightful is the contemplation of the building, as it is rising, and as it will be, when it is finished. ’Oh, the transcendent glory’ — exclaimed the heavenly Martyn — ’of this temple of souls; lively stones, perfect in all its parts, the purchase and work of God!’†4
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In passing from the universal Church to one section of it, we cannot but remark the wisdom and understanding with which our spiritual house is builded and established. It called for no common wisdom in such jarring times, and such imperfect light, to avoid extremes on both sides, and to frame a system, fraught with solid instruction, yet glowing with spiritual exercise; popular yet reverential; conducive to "prayer" alike "with the spirit and with the understanding." (1Co 14:15 .) Our Reformers were indeed wisely taught, while they cast away the superstition and idolatry of Rome, to apply her primitive treasures for godly use, and when needed, to purify them from their drossy alloy, and to mold the gold in evangelical purity. Truly the chambers of our house are filled with all precious and pleasant riches. And did the mass of our worshippers only imbibe the spirit of their house what a prevailing influence of godliness would spread over our land!
But we take another view of the high advantage of wisdom. A wise man is strong.†5 Every view confirms Lord Bacon’s far-famed aphorism — ’Knowledge is power.’ The discovery of the mechanical forces, and the power of steam, has increased strength in an hundred-fold proportion to physical force. Intellectual knowledge, wisely applied, has immense moral ascendancy. It restrains the King from unadvised wars (Pro 20:18 ); and, if forced into the field, instead of treading his perilous path alone, he ensures the safety of his kingdom by multitude of counselors.†6 The man of spiritual knowledge is a giant in strength. He combines the power to draw the bow, with a steady hand and eye to guide the mark. Conscious ignorance is the first principle of knowledge. "I am but a little child" — said the wisest of men; and this humility of wisdom was the establishment of his kingdom.†7 The Christian, "filled with wisdom and spiritual understanding," is also "strengthened" in his warfare "with all might according to the glorious power of his God." (Col 1:9, Col 1:11 .) For "the people that do know their God shall be strong, and do exploits." (Dan 11:32 .)
Footnotes:
†1 Mic 3:10.
†2 Pro 12:3. Jer 22:13, Jer 22:18 . Amo 5:11 .
†3 Geier in loco.
†4 Life, chapter iii.
†5 Pro 21:22. Ecc 7:19 ; Ecc 9:16 .
†6 Pro 11:14; Pro 15:22 .
†7 1Ki 3:7 ; 1Ki 5:12 ; 1Ki 10:23-29 . 2Ch 27:6 .
Charles Bridges, An Exposition of the Book of Proverbs (1846) — public domain. Text from a community e-Sword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain On vv3, 5, 6, 7 Wisdom and virtue, and not by injustice can the…
Wisdom and virtue, and not by injustice can the house be established.
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain On vv3, 4, 5, 7 (Compare Pro 14:1; Isa 54:14).
(Compare Pro 14:1; Isa 54:14).
house--including the family.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain On vv3–7 3. A house — A family, an estate, is…
3. A house — A family, an estate, is built up by wisdom and established by understanding, rather than by the fraudulent acts of designing men. Right means may do it more slowly, perhaps, than wrong ones, but more surely and lastingly. Comp. Pro_14:1; Pro_3:19.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain On vv3–7 3. a house] literal or metaphorical, comp. Pro_14:1.
3. a house] literal or metaphorical, comp. Pro_14:1.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain On vv3–7 (3) Through wisdom is an house builded.—See above on…
XXIV
(3) Through wisdom is an house builded.—See above on Pro_14:1.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain On vv3, 5, 6, 7 Vers. 3, 4. In contrast with the conversation of…
Vers. 3, 4. In contrast with the conversation of the evil, wisdom is commended.
Through wisdom is a house builded. (see on Pro_14:1) By prudence, probity, and the fear of God a family is supported and blessed, maintained and prospered. Established; (see on Pro_3:19) Septuagint, anoryoutai.
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Comp. Pro_1:13 and note Pro_3:10. With all precious and pleasant (Pro_22:18) riches. Material prosperity, copious store of necessaries, and wealth, follow on wisdom; how much more do spiritual blessings attend the fear of God!
Vers. 3-6. Wisdom edifies and invigorates.
How fine a word is "edification," building up, in its moral and Christian uses! Here the image of the house is directly introduced, and may be variously applied.
I WISDOM THE FOUNDATION OF DOMESTIC STABILITY AND HAPPINESS. (Vers. 3, 4) The same great principles apply in the least as well as the most important things. Every day brings humble occasions for the practice of the grandest laws, no less in the house, the farm, or the shop, than in the council chamber or on the battle field. "Method is as efficient in the packing of firewood in a shed, or the harvesting of fruits in a cellar, as in Peninsular campaigns or the files of a department of state." Let a man keep the Law, and his way will be strewn with satisfactions. There is more difference in the quality of our pleasures than in the amount. Comfort and abundance in the home are the certain signs of prudence and sense and action constantly applied.
II WISDOM THE SOURCE OF MANLY STRENGTH. (Vers. 5, 6) It was a great man who said, "Knowledge is power." It is not the force of brute strength, but that of spiritual energy, which in the long run rules the world. The illustration of the text is aptly selected from war, where, if anywhere, brute force might be supposed to prevail. Experience shows that it is not so. The complete failures of men like Hannibal and Napoleon show it in one way. Recent wars have illustrated the truth that it is the deliberate and matured designs of the strategist and far-seeing statesman which command success, rather than the "great battalions" on the side of which Providence was said to be. And in another application, sheer force of intellect is often surpassed and outdone by the steady and constant employment of humbler powers. Strength in any form without prudence is like a giant without eyes. Violence and craft may seem the readiest way to wealth; yet experience shows that prudence and piety lead most surely to desirable prosperity. J.
Vers. 3-6. Building with wisdom.
God is the Divine Builder. "He that built all things is God". (Heb_3:4) Man, also, is a great builder. The whole scenery of the earth is not a little changed by the houses and temples, by the bridges and factories, by the manifold structures of every size and shape, that he has built. But these are not the most serious and important of his works. We look at
I THE HOUSES WE ARE BUILDING. Of these, three are the most deserving of attention.
1. Our estate. The position and provision we secure for ourselves and our family; an honourable place we take among men, as neighbours and fellow citizens. Every man has to set this before him as a thing to be patiently pursued and ultimately attained. Some men think of little else or nothing else, therein making a fatal mistake; but it is the manifest duty as well as the clear interest of us all, to build up a house of this kind.
2. Our character. This is "a house" of the first importance. We are here for this express purpose that we may be daily and hourly building up a noble and estimable character; such a character as God will himself approve; such as man will admire, and will do well to copy; such as will command the commendation of our own conscience; such as will stand firm and strong against all the perils by which it is beset; such as will contain many virtues and graces in its various "chambers" (Ver. 4). "Precious and pleasant rubies," indeed, are these.
3. Some cause of Christian usefulness. We should all be diligently occupied in raising or sustaining some "work" of holy usefulness, by which the seeds of truth may be scattered, hearts may be comforted, lives may be brightened, souls may be won to righteousness and wisdom, Christ may be honored, and his kingdom advanced.
II THE INDISPENSABLE MATERIALS. The wisdom which is from above. "Through wisdom is a house built, and by understanding it is established" (Ver. 3). For wisdom includes or secures:
1. The fear and therefore the favor of God. (See Pro_1:7 Pro_9:10)
(1) To walk and to work in the fear of God is to do all things uprightly and honourably, truly and faithfully, heartily and thoroughly; and this is the way to build up any one of these three "houses.
(2) To enjoy the favour of God is to have behind us that energizing and sustaining power without which all labour is vain; (Psa_127:1) it is to possess the protecting care which will shield us from the storms that might otherwise overthrow us. (Ps 121)
2. The various orders of strength which we need for good building (Ver. 5).
(1) It tends to physical health and strength.
(2) It conduces to mental strength and the increase of knowledge; it supplies us with good judgment, with tact, with prudence, with patience, with the very implements of successful labour.
(3) It ministers to moral and spiritual strength; for it brings us into communion with God and to the study of his Word.
3. The power of resistance and attack. By "wise counsel we make war" (Ver. 6). It is a very great matter, in all spheres of activity, to know when to make peace and when to show a fearless front of opposition. And when the latter course has to be taken, there is much true wisdom needed in order that our house, our stronghold, may not be carried and dismantled. We need courage, decision, watchfulness, energy, self-command, readiness to make terms at the right moment. To attain to the wisdom which will thus build up our house, we need to
(1) yield our hearts fully to the only wise God and Saviour;
(2) open our minds daily to receive his heavenly wisdom;
(3) ask of him who "giveth to all men liberally, upbraiding not. C.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
The Biblical Illustrator 1887 · Public Domain On vv3, 5 Through wisdom is an house builded.
Pro_24:3-4
Through wisdom is an house builded.
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The spiritual edifice
The subject is wisdom, with its enlargements of understanding and knowledge--terms probably used to denote the expansions of the master principle, and the ramifications into which it extends, as it sways and develops the faculties of the mind. Distinguish between the wisdom of this world and the wisdom of God. They who embrace the wisdom of God beckon the other wisdom with it. They who embrace the latter usually repel the invitation, and continue their warfare in the pride and scorn of self-satisfied security, which ultimately terminates in their destruction.
I. Wisdom is the foundation on which a house must be built. It is the great principle on which all other principles must be founded. But what is this wisdom? Solomon says, the fear of the Lord. True religion. Consisting, not in a mere external or intellectual acknowledgment of an overruling Deity, much less in any amount of mere intellectual knowledge, but in an actual going to Wisdom as to a personage, not merely in possessing a certain quality or disposition of mind, but in really going to God by faith, and so accepting and following the terms of His covenant that the qualities and dispositions of mind, which manifest the being built on wisdom, spring from that source, coming down from God to man as the gifts of His grace, not going up from man towards God.
II. The strength, superstructure, and ornament of the spiritual edifice. The active duties of our profession are implied in carrying out the obligations and requirements of a true and heart-born faith. Store your minds with knowledge; only see that first of all you possess the knowledge of God in Christ Jesus. (R. H. Davies, B.A.)
The wise life-builder
Here evil is contrasted with wisdom: evil throws down, wisdom builds up; evil brings darkness, wisdom brings light. Wisdom is represented as a builder; one who builds with a plan, not merely putting stone upon stone for the sake of building a high tower without purpose or utility, but building a house, signifying arrangement, commodiousness, security, hospitality: a very home that should have in it the elements of a school, the beginning of a sanctuary, and a hint of heaven itself. True building is not to be hurried. Sometimes the builder rests from his labours, that he may give the wall time to settle, lest by overpowering the foundation he bring the work to destruction. True life-building means that plan and a specification has been provided, whereby the work as to its scope and purpose is clearly indicated, and the materials with which the work is to be executed are named one by one, as to their quality and their proportions. It is not to be supposed that men go forth into the open field and begin to build as on the spur of the moment. Every building will speak for itself. If the perpendicular has been broken, if the horizontal line is out of course, if doors and windows are out of proportion, even the fool can see how abortive has been the labours of the builder. Where everything expresses thoughtfulness, experience, and skill, the trained eye will approve the figure of the building, and all men will feel that no encroachment has been made upon the propriety of life. Every duly considered and well-built house comes into existence as if by right; it establishes its own claim to abide among the homes of men. So it is with a heart-house, a life-house, a house representing character and action and purpose; there is nothing violent about the building, and when it is set forth in all its proportions it needs no vindication, for its strength is a defence, and its beauty is an explanation. (J. Parker, D.D.)
The Biblical Illustrator, edited by Joseph S. Exell (c. 1880s–1900s) — public domain. Text from a community e-Sword module.
The Preacher's Complete Homiletical Commentary 1892 · Public Domain On v7 Pro_24:7. Wisdom is too high, etc. Delitzsch here reads,…
CRITICAL NOTES.—
Pro_24:7. Wisdom is too high, etc. Delitzsch here reads, Wisdom seems to the fool to be an ornamental commodity, and thinks “the comparison lies in the rarity, costliness, and unattainableness of wisdom.” “The word,” says Miller, “occurs but three times in the Bible; once in Job_28:18, translated coral; once in Eze_27:16, translated coral and agate; and once in this passage, where it ought to be translated coral again.” Some, from this rendering, understand the verse to signify that the fool uses wisdom like a precious stone, only for ornament.
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Pro_24:8. Mischievous person, literally a master or lord of mischief.
Pro_24:9. The thought, etc., rather, “the device or undertaking.”
MAIN HOMILETICS OF Pro_24:7
A FALSE ESTIMATE AND A TRUE ONE
I. The fool’s estimate of wisdom. Solomon here gives the fool’s own reason for remaining in his folly, viz., that wisdom is difficult to acquire—that neither intellectual or spiritual knowledge can be gained without pains and self-denial. This is of course saying in effect that they are worthless, and this false estimate lies at the root of all ignorance, whether it be mental or moral. For if we can make a man feel that a thing is good and will bring him good, he will not be unwilling to seek to possess it, and his search and his pursuit will be diligent, and eager, and continuous, in proportion to the good which he believes the possession will bring to him. The idle schoolboy complains of the difficulty of his tasks, and of the severity of his teacher, because he does not rightly estimate the value of knowledge, and the moral fool finds fault with the methods of becoming spiritually wise, because he has no sense of the worth of such wisdom. But it must not be forgotten that the longer the fool makes the excuse of the text, the more true it becomes. The powers of the intellect, like those of the body, are less capable of use the longer they remain idle. If a healthy man is so indolent as to refuse to walk, his legs by long disuse may become unable to perform their office, and if the mental powers are left unexercised in youth, it is more difficult to use them to purpose in middle life. And it is so, too, with the spiritual perceptions and capabilities. Although it is never too late to acquire the highest wisdom, it certainly seems more out of the reach of the man who has neglected to seek it throughout a long life, than of him who gives to its pursuit the vigour and freshness of his youth.
II. The consequent estimate which wise men form of the fool. If men undervalue wisdom, they themselves are little valued, and their words and opinions have no weight with wise men. As it is a mark of folly generally to “open the mouth,” although nothing comes therefrom that is worth anything, the declaration that a fool “openeth not his mouth in the gate” must point, not to his own modesty or conscious inability to speak wisely, but to the estimation in which he is held by others.
OUTLINES AND SUGGESTIVE COMMENTS
In bodily things, the more weighty they are, the lower they fall; the lighter they are, the higher they go. Contrariwise is it in the things of the soul, and the more weighty they are, the higher they are; the lighter they are, the lower they lie. It is therefore the lightness of a fool’s brain that makes wisdom too high for him: the giddiness of his head is not able to look up unto the height of it.… Therefore St. Gregory saith, If thou wilt find wisdom, tread upon the waves of this world, and walk upon the waters of this life, as St. Peter did, and she will reach forth her right hand to thee, as she did to Peter.—Jermin.
Pro_24:8-9 treat of subjects which have occurred more than once before. See on chap. Pro_6:12-19, page 81.
The Preacher's Complete Homiletical Commentary (gen. ed. Joseph S. Exell; Funk & Wagnalls, c. 1892) — public domain (pre-1929). A full-Bible homiletical/sermon-outline anthology covering 65 of 66 books (2 John is absent from the source module). Text from a community e-Sword module.
Paul E. Kretzmann 1924 · Public Domain On vv3–7 v. 3. Through wisdom is an house builded, not…
v. 3. Through wisdom is an house builded, not only the dwelling, but the occupants of the house being included in the designation, and by understanding it is established, in this way only do people get a home in the true sense of the word;
Paul E. Kretzmann, Popular Commentary of the Bible (1921–1924) — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 On vv3, 5, 7 General Information:
General Information:
These verses continue the "thirty sayings" (Proverbs 22:20).
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Through wisdom a house is built
The abstract noun "wisdom" can be translated as an adjective. These words can be translated in active form. AT: "People need to be wise if they are to build a good house" (See: Abstract Nouns and Active or Passive)
by understanding it is established
The abstract noun "understanding" can be translated as a verb. These words can be translated in active form. AT: "People need to understand what is morally good and what is morally bad if they are to establish a house" (See: Abstract Nouns and Active or Passive and Assumed Knowledge and Implicit Information)
it is established
The word "established" means made stable and strong. The word "house" is a metonym for the family that lives in the house, and the house being physically stable and strong is a metaphor for a family that lives in peace. (See: Metonymy and Metaphor)
By knowledge the rooms are filled
The abstract noun "knowledge" can be translated as a verb. These words can be translated in active form. AT: "People need to know what is precious and pleasant if they are to fill their rooms" (See: Abstract Nouns and Active or Passive and Assumed Knowledge and Implicit Information)
translationWords
wise
house
know
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 On vv3, 5, 7 24:3-4 Saying 20: See 14:11.
24:3-4 Saying 20: See 14:11.
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.