which having no chief, overseer, or ruler,
Parallel Translations
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which having no chief, overseer, or ruler,
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Which having no guide, overseer, or ruler,
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Which having no chief, overseer, or ruler,
Cross-references (4)
Passages linked to Proverbs 6:7 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Job 38:39–39:12 “Can you hunt the prey for the lioness, or satisfy the appetite of the young lions, when they crouch in their dens, and lie in wait in the thicket? Who provides for the raven his prey, when his young ones cry to God, and wander for lack of food? “Do you know the time when the mountain goats give birth? Do you watch when the doe bears fawns? Can you count the months that they fulfill? Or do you know the time when they give birth? They bow themselves. They bear their young. They end their labor pains. Their young ones become strong. They grow up in the open field. They go out, and don’t return again. “Who has set the wild donkey free? Or who has loosened the bonds of the swift donkey, whose home I have made the wilderness, and the salt land his dwelling place? He scorns the tumult of the city, neither does he hear the shouting of the driver. The range of the mountains is his pasture, He searches after every green thing. “Will the wild ox be content to serve you? Or will he stay by your feeding trough? Can you hold the wild ox in the furrow with his harness? Or will he till the valleys after you? Will you trust him, because his strength is great? Or will you leave to him your labor? Will you confide in him, that he will bring home your seed, and gather the grain of your threshing floor?
- Proverbs 30:27 The locusts have no king, yet they advance in ranks.
- Job 39:26-30 “Is it by your wisdom that the hawk soars, and stretches her wings toward the south? Is it at your command that the eagle mounts up, and makes his nest on high? On the cliff he dwells, and makes his home, on the point of the cliff, and the stronghold. From there he spies out the prey. His eyes see it afar off. His young ones also suck up blood. Where the slain are, there he is.”
- Job 41:4-34 Will he make a covenant with you, that you should take him for a servant forever? Will you play with him as with a bird? Or will you bind him for your girls? Will traders barter for him? Will they part him among the merchants? Can you fill his skin with barbed irons, or his head with fish spears? Lay your hand on him. Remember the battle, and do so no more. Behold, the hope of him is in vain. Won’t one be cast down even at the sight of him? None is so fierce that he dare stir him up. Who then is he who can stand before me? Who has first given to me, that I should repay him? Everything under the heavens is mine. “I will not keep silence concerning his limbs, nor his mighty strength, nor his goodly frame. Who can strip off his outer garment? Who will come within his jaws? Who can open the doors of his face? Around his teeth is terror. Strong scales are his pride, shut up together with a close seal. One is so near to another, that no air can come between them. They are joined to one another. They stick together, so that they can’t be pulled apart. His sneezing flashes out light. His eyes are like the eyelids of the morning. Out of his mouth go burning torches. Sparks of fire leap out. Out of his nostrils a smoke goes, as of a boiling pot over a fire of reeds. His breath kindles coals. A flame goes out of his mouth. There is strength in his neck. Terror dances before him. The flakes of his flesh are joined together. They are firm on him. They can’t be moved. His heart is as firm as a stone, yes, firm as the lower millstone. When he raises himself up, the mighty are afraid. They retreat before his thrashing. If one attacks him with the sword, it can’t prevail; nor the spear, the dart, nor the pointed shaft. He counts iron as straw; and bronze as rotten wood. The arrow can’t make him flee. Sling stones are like chaff to him. Clubs are counted as stubble. He laughs at the rushing of the javelin. His undersides are like sharp potsherds, leaving a trail in the mud like a threshing sledge. He makes the deep to boil like a pot. He makes the sea like a pot of ointment. He makes a path shine after him. One would think the deep had white hair. On earth there is not his equal, that is made without fear. He sees everything that is high. He is king over all the sons of pride.”
Cross-references from openbible.info (CC BY 4.0)
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John Trapp 1656 · Public Domain Pro 6:7 Which having no guide, overseer, or ruler,
Pro 6:7 Which having no guide, overseer, or ruler,
Ver. 7. Which having no guide, overseer, &c.] How much more then should man, who hath all these, and is both ad laborem natus, et ratione ornatus, born to labour, and hath reason to guide him. Only he must take heed that he be not antlike, wholly taken up about What shall we eat, or what shall we drink? &c.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain Which might direct them in or quicken them to…
Which might direct them in or quicken them to the work, as the bees have their kings, and many other creatures have their leaders. This heightens their commendation.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain Provideth her meat in the summer,.... Against the winter,…
Provideth her meat in the summer,.... Against the winter, of which it is mindful, when it never comes out of its place, having in the summer time got a sufficiency laid up in cells for its use: she toils in the heat of summer to get in her provision for the winter, being sensible that nothing is to be gotten then; she works at it night and day while the season lasts; so diligent is it in laying up its stores at the proper opportunity (l);
and gathereth her food in the harvest; the time when corn is ripe, and is shed on the earth; this it gathereth, and lays up in its repositories against a time of need. The seeds it gathers and lays up; it bites off the chit or bud end of them, that they may not grow, as Pliny (m) and others observe, but be a winter store; hence its name in Hebrew is "nemalah", from "namal", "to cut off"; it being done by biting. Yea, according to Aelianus (n), it seems to have some sense of futurity with respect to famine, which being near, it will work exceeding hard to lay up food, fruits, and seed; and, according to Virgil (o) and others, it seems to presage old age, and therefore provides against it. An instruction this to work, while persons are in health, and have youth on their side; that they may have not only a sufficiency for present use, but to lay up against a time of sickness and old age. The Septuagint and Arabic versions add,
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"or go to the bee, and learn what a worker she is, and what an admirable work she performs; whose labours kings and private persons use for health: she is desirable to all, and famous; and though weak in strength, honouring wisdom is advanced.''
But this is not in the Hebrew text; but perhaps being written in the margin of some copy of the Septuagint as a parallel instance, was by some unskilful copier put into the text of the Greek version, from whence the Arabic version has taken it; it crept in very early, for Clemens of Alexandria makes mention of it (p).
(l) "Ac veluti ingentem formicae farris acervum", &c. Virgil. Aeneid. l. 4. v. 402, &c. So Horat. Satyr. 1. v. 36. (m) Nat. Hist. l. 11. c. 30. Plutarch. vol. 2. de Solert. Animal. p. 968. (n) Vat. Hist. l. 1. c. 12. (o) "Inopi metuens formica senectae", Georgic. l. 1. v. 186. So Horace, ut supra. Juvenal. Satyr. 6. v. 360. (p) Stromat. l. 1. p. 286.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Albert Barnes 1834 · Public Domain The words express the wonder with which the Hebrew…
The words express the wonder with which the Hebrew observer looked on the phenomena of insect life. “Guide,” better captain, as in Jos 10:24. The Septuagint introduces here a corresponding reference to the industry of the bee.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 7. guide] Rather, chief, R.V. (judge, marg.) to appoint…
7. guide] Rather, chief, R.V. (judge, marg.) to appoint its work. LXX. ἐκείνῳ γὰρ γεωργίου μὴ ὑπάρχοντος, in keeping with “the summer” and “the harvest” of the next verse.
overseer] The Heb. word is used of the Hebrew “officers,” whom the Egyptian “taskmasters” set over the Israelites in Egypt, Exo_5:6; Exo_5:10; Exo_5:14.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (j). Tenth Discourse:—Against Sloth (Pro_6:6-11)
(j). Tenth Discourse:—Against Sloth (Pro_6:6-11)
(7) Guide.—Properly, judge (the Arabic cadi), then leader, prince.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain Which having no guide, overseer, or ruler. This statement…
Which having no guide, overseer, or ruler. This statement is substantially correct, for though the most recent observations made by modern naturalists have discovered various classes of ants occupying the same ant hill, yet there appears to be a total want of that gradation and subordination in ant life which is noticeable among bees. The three terms used here, katsa, shoter, moshel, all refer to government, and correspond respectively with the modern, Arabic terms, kadi, wall, and emir (Zockler). The first refers to the judicial office, and should rather be rendered "judge," the root katsah being "to decide". (see Isa_1:10 Isa_3:6, 7 Mic_3:9) The word, however, is used of a military commander in Jos_10:24 Jud 2:6-11, and in this sense it is understood by the Vulgate, which has dux. Shoter, rendered "overseer," is literally "a scribe," and appears as the general designation for any official In Exo_5:6, 19 the shoter is the person employed by the Egyptian taskmasters to urge on the Israelites in their forced labour; in Num_11:16 the shoter is one of the seventy elders; and in 1Ch_23:4 he is a municipal magistrate. The meaning assigned to the word in the Authorized Version seems to be the correct one. The ant has no overseer; there is none to regulate or see that the work is done. Each ant apparently works independently of the rest, though guided by a common instinct to add to the common store. In moshel we have the highest title of dignity and power, the word signifying a lord, prince, or ruler, from mashal, "to rule."
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
The Biblical Illustrator 1887 · Public Domain Which having no guide, overseer, or ruler.
Pro_6:7
Which having no guide, overseer, or ruler.
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Overseers needed
When I began to employ workmen in this country (Palestine), nothing annoyed me more than the necessity to hire also an overseer, or to fulfil this office myself. But I soon found that this was universal and strictly necessary. Without an overseer very little work would be done, and nothing as it should be. The workmen, every way unlike the ant, will not work at all unless kept to it, and directed in it by an overseer, who is himself a perfect specimen of laziness. He does absolutely nothing but smoke his pipe, order this, scold that one, and discuss the how and the why with the men themselves, or with idle passers by. The ants manage far better. Every one attends to his own business and does it well. (W. Thomson.)
The Biblical Illustrator, edited by Joseph S. Exell (c. 1880s–1900s) — public domain. Text from a community e-Sword module.