They have rewarded me evil for good, and hatred for my love.

World English Bible · Public Domain

Parallel Translations

  • WEB World English Bible

    They have rewarded me evil for good, and hatred for my love.

  • KJV King James Version

    And they have rewarded me evil for good, and hatred for my love.

  • JPS JPS Tanakh (1917)

    And they have laid upon me evil for good, and hatred for my love:

View more translations →

Cross-references (11)

Passages linked to Psalms 109:5 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.

  • Psalms 38:20 They who render evil for good are also adversaries to me, because I follow what is good.
  • Proverbs 17:13 Whoever rewards evil for good, evil shall not depart from his house.
  • Genesis 44:4 When they had gone out of the city, and were not yet far off, Joseph said to his steward, “Up, follow after the men. When you overtake them, ask them, ‘Why have you rewarded evil for good?
  • 2 Samuel 15:31 Someone told David, saying, “Ahithophel is among the conspirators with Absalom.” David said, “Yahweh, please turn the counsel of Ahithophel into foolishness.”
  • Psalms 35:7-12 For without cause they have hidden their net in a pit for me. Without cause they have dug a pit for my soul. Let destruction come on him unawares. Let his net that he has hidden catch himself. Let him fall into that destruction. My soul shall be joyful in Yahweh. It shall rejoice in his salvation. All my bones shall say, “Yahweh, who is like you, who delivers the poor from him who is too strong for him; yes, the poor and the needy from him who robs him?” Unrighteous witnesses rise up. They ask me about things that I don’t know about. They reward me evil for good, to the bereaving of my soul.
  • Psalms 55:12-15 For it was not an enemy who insulted me, then I could have endured it. Neither was it he who hated me who raised himself up against me, then I would have hidden myself from him. But it was you, a man like me, my companion, and my familiar friend. We took sweet fellowship together. We walked in God’s house with company. Let death come suddenly on them. Let them go down alive into Sheol. For wickedness is among them, in their dwelling.
  • 2 Samuel 15:12 Absalom sent for Ahithophel the Gilonite, David’s counselor, from his city, even from Giloh, while he was offering the sacrifices. The conspiracy was strong; for the people increased continually with Absalom.
  • Mark 14:44-45 Now he who betrayed him had given them a sign, saying, “Whomever I will kiss, that is he. Seize him, and lead him away safely.” When he had come, immediately he came to him, and said, “Rabbi! Rabbi!” and kissed him.
  • Luke 6:16 Judas the son of James; and Judas Iscariot, who also became a traitor.
  • Luke 22:47-48 While he was still speaking, behold, a multitude, and he who was called Judas, one of the twelve, was leading them. He came near to Jesus to kiss him. But Jesus said to him, “Judas, do you betray the Son of Man with a kiss?”
  • John 13:18 I don’t speak concerning all of you. I know whom I have chosen. But that the Scripture may be fulfilled, ‘He who eats bread with me has lifted up his heel against me.’

Cross-references from openbible.info (CC BY 4.0)

↑ Top

Explain this verse (8 sources)

Historical commentary, presented as a primary source — not an endorsement.

John Calvin 1540 · Public Domain 5 But I gave myself to prayer Some are…

5 But I gave myself to prayer Some are of opinion, that these words refer to David’s pouring out a prayer for his enemies at the very moment when they were furiously assaulting him, and with this opinion corresponds that which we have stated in Psalm 35:13. But the more plain, and, to me, the preferable interpretation, is, that when he was attacked in a cruel and hostile manner, he did not betake himself to such unlawful means as the rendering of evil for evil, but committed himself into the hand of God, fully satisfied that he alone could guard him from all ill. And it is assuredly a great and desirable attainment for a man so to restrain his passions as directly and immediately to make his appeal to God’s tribunal, at the very time when he is abused without a cause, and when the very injuries which he sustains are calculated to excite him to avenge them. For there are some persons who, while it is their aim to live in terms of friendship with the good, coming in contact with ill men, imagine that they are at perfect liberty to return injury for injury; and to this temptation all the godly feel that they are liable. The Holy Spirit, however, restrains us, so that though oftimes provoked by the cruelty of our enemies to seek revenge, we yet abandon all fraudulent and violent means, and betake ourselves by prayer to God alone. By this example, which David here sets before us, we are instructed that we must have recourse to the same means if we would wish to overcome our enemies through the power and protection of God. In Psalm 69:13, we have a parallel passage: “They that sit in the gate spake against me; and I was the song of those who drink strong drink. But my prayer was made to thee, O Jehovah!” In that passage, as well as in the one under review, the mode of expression is elliptical. Besides, it is the design of David in these words to inform us, that although he was aware that the whole world was opposed to him, yet he could cast all his cares upon God, and this was enough to render his mind calm and composed. And as the Holy Spirit taught David and all the godly to offer up prayers like these, it must follow, that those who, in this respect, imitate them, will be promptly helped by God when he beholds them reproachfully and vilely persecuted.

John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.

John Trapp 1656 · Public Domain Psa 109:5 And they have rewarded me evil for…
John Gill 1763 · Public Domain And they have rewarded me evil for good,.... For…
Albert Barnes 1834 · Public Domain And they have rewarded me evil for good -…
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 5. they have rewarded me &c.] Lit. they have…
The Pulpit Commentary 1880 · Public Domain And they have rewarded ms evil for good, and…
Charles H. Spurgeon 1885 · Public Domain Ver. 5. And they have rewarded me evil for…
The Biblical Illustrator 1887 · Public Domain They have rewarded me evil for good.

↑ Top

Share