He has shown his people the power of his works, in giving them the heritage of the nations.
Parallel Translations
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He has shown his people the power of his works, in giving them the heritage of the nations.
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He hath shewed his people the power of his works, that he may give them the heritage of the heathen.
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He hath declared to His people the power of His works, in giving them the heritage of the nations.
Cross-references (9)
Passages linked to Psalms 111:6 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Psalms 2:8 Ask of me, and I will give the nations for your inheritance, the uttermost parts of the earth for your possession.
- Psalms 80:8 You brought a vine out of Egypt. You drove out the nations, and planted it.
- Joshua 10:13-14 The sun stood still, and the moon stayed, until the nation had avenged themselves of their enemies. Isn’t this written in the book of Jashar? The sun stayed in the middle of the sky, and didn’t hurry to go down about a whole day. There was no day like that before it or after it, that Yahweh listened to the voice of a man; for Yahweh fought for Israel.
- Psalms 44:2 You drove out the nations with your hand, but you planted them. You afflicted the peoples, but you spread them abroad.
- Joshua 3:14-17 When the people moved from their tents to pass over the Jordan, the priests who bore the ark of the covenant being before the people, and when those who bore the ark had come to the Jordan, and the feet of the priests who bore the ark had dipped in the edge of the water (for the Jordan overflows all its banks all the time of harvest), the waters which came down from above stood, and rose up in one heap a great way off, at Adam, the city that is beside Zarethan; and those that went down toward the sea of the Arabah, even the Salt Sea, were wholly cut off. Then the people passed over near Jericho. The priests who bore the ark of Yahweh’s covenant stood firm on dry ground in the middle of the Jordan; and all Israel crossed over on dry ground, until all the nation had passed completely over the Jordan.
- Joshua 6:20 So the people shouted and the priests blew the trumpets. When the people heard the sound of the trumpet, the people shouted with a great shout, and the wall fell down flat, so that the people went up into the city, every man straight in front of him, and they took the city.
- Psalms 78:12-72 He did marvelous things in the sight of their fathers, in the land of Egypt, in the field of Zoan. He split the sea, and caused them to pass through. He made the waters stand as a heap. In the daytime he also led them with a cloud, and all night with a light of fire. He split rocks in the wilderness, and gave them drink abundantly as out of the depths. He brought streams also out of the rock, and caused waters to run down like rivers. Yet they still went on to sin against him, to rebel against the Most High in the desert. They tempted God in their heart by asking food according to their desire. Yes, they spoke against God. They said, “Can God prepare a table in the wilderness? Behold, he struck the rock, so that waters gushed out, and streams overflowed. Can he give bread also? Will he provide meat for his people?” Therefore Yahweh heard, and was angry. A fire was kindled against Jacob, anger also went up against Israel, because they didn’t believe in God, and didn’t trust in his salvation. Yet he commanded the skies above, and opened the doors of heaven. He rained down manna on them to eat, and gave them food from the sky. Man ate the bread of angels. He sent them food to the full. He caused the east wind to blow in the sky. By his power he guided the south wind. He also rained meat on them as the dust, winged birds as the sand of the seas. He let them fall in the middle of their camp, around their habitations. So they ate, and were well filled. He gave them their own desire. They didn’t turn from their cravings. Their food was yet in their mouths, when the anger of God went up against them, killed some of their fattest, and struck down the young men of Israel. For all this they still sinned, and didn’t believe in his wondrous works. Therefore he consumed their days in vanity, and their years in terror. When he killed them, then they inquired after him. They returned and sought God earnestly. They remembered that God was their rock, the Most High God, their redeemer. But they flattered him with their mouth, and lied to him with their tongue. For their heart was not right with him, neither were they faithful in his covenant. But he, being merciful, forgave iniquity, and didn’t destroy them. Yes, many times he turned his anger away, and didn’t stir up all his wrath. He remembered that they were but flesh, a wind that passes away, and doesn’t come again. How often they rebelled against him in the wilderness, and grieved him in the desert! They turned again and tempted God, and provoked the Holy One of Israel. They didn’t remember his hand, nor the day when he redeemed them from the adversary; how he set his signs in Egypt, his wonders in the field of Zoan, he turned their rivers into blood, and their streams, so that they could not drink. He sent among them swarms of flies, which devoured them; and frogs, which destroyed them. He gave also their increase to the caterpillar, and their labor to the locust. He destroyed their vines with hail, their sycamore fig trees with frost. He gave over their livestock also to the hail, and their flocks to hot thunderbolts. He threw on them the fierceness of his anger, wrath, indignation, and trouble, and a band of angels of evil. He made a path for his anger. He didn’t spare their soul from death, but gave their life over to the pestilence, and struck all the firstborn in Egypt, the chief of their strength in the tents of Ham. But he led out his own people like sheep, and guided them in the wilderness like a flock. He led them safely, so that they weren’t afraid, but the sea overwhelmed their enemies. He brought them to the border of his sanctuary, to this mountain, which his right hand had taken. He also drove out the nations before them, allotted them for an inheritance by line, and made the tribes of Israel to dwell in their tents. Yet they tempted and rebelled against the Most High God, and didn’t keep his testimonies, but turned back, and dealt treacherously like their fathers. They were twisted like a deceitful bow. For they provoked him to anger with their high places, and moved him to jealousy with their engraved images. When God heard this, he was angry, and greatly abhorred Israel, so that he abandoned the tent of Shiloh, the tent which he placed among men, and delivered his strength into captivity, his glory into the adversary’s hand. He also gave his people over to the sword, and was angry with his inheritance. Fire devoured their young men. Their virgins had no wedding song. Their priests fell by the sword, and their widows couldn’t weep. Then the Lord awakened as one out of sleep, like a mighty man who shouts by reason of wine. He struck his adversaries backward. He put them to a perpetual reproach. Moreover he rejected the tent of Joseph, and didn’t choose the tribe of Ephraim, But chose the tribe of Judah, Mount Zion which he loved. He built his sanctuary like the heights, like the earth which he has established forever. He also chose David his servant, and took him from the sheepfolds; from following the ewes that have their young, he brought him to be the shepherd of Jacob, his people, and Israel, his inheritance. So he was their shepherd according to the integrity of his heart, and guided them by the skillfulness of his hands.
- Psalms 105:27-45 They performed miracles among them, and wonders in the land of Ham. He sent darkness, and made it dark. They didn’t rebel against his words. He turned their waters into blood, and killed their fish. Their land swarmed with frogs, even in the rooms of their kings. He spoke, and swarms of flies came, and lice in all their borders. He gave them hail for rain, with lightning in their land. He struck their vines and also their fig trees, and shattered the trees of their country. He spoke, and the locusts came with the grasshoppers, without number, ate up every plant in their land, and ate up the fruit of their ground. He struck also all the firstborn in their land, the first fruits of all their manhood. He brought them out with silver and gold. There was not one feeble person among his tribes. Egypt was glad when they departed, for the fear of them had fallen on them. He spread a cloud for a covering, fire to give light in the night. They asked, and he brought quails, and satisfied them with the bread of the sky. He opened the rock, and waters gushed out. They ran as a river in the dry places. For he remembered his holy word, and Abraham, his servant. He brought his people out with joy, his chosen with singing. He gave them the lands of the nations. They took the labor of the peoples in possession, that they might keep his statutes, and observe his laws. Praise Yah!
- Deuteronomy 4:32-38 For ask now of the days that are past, which were before you, since the day that God created man on the earth, and from the one end of the sky to the other, whether there has been anything as great as this thing is, or has been heard like it? Did a people ever hear the voice of God speaking out of the middle of the fire, as you have heard, and live? Or has God tried to go and take a nation for himself from among another nation, by trials, by signs, by wonders, by war, by a mighty hand, by an outstretched arm, and by great terrors, according to all that Yahweh your God did for you in Egypt before your eyes? It was shown to you so that you might know that Yahweh is God. There is no one else besides him. Out of heaven he made you to hear his voice, that he might instruct you. On earth he made you to see his great fire; and you heard his words out of the middle of the fire. Because he loved your fathers, therefore he chose their offspring after them, and brought you out with his presence, with his great power, out of Egypt; to drive out nations from before you greater and mightier than you, to bring you in, to give you their land for an inheritance, as it is today.
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Explain this verse (11 sources)
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John Trapp 1656 · Public Domain Psa 111:6 He hath shewed his people the power…
Psa 111:6 He hath shewed his people the power of his works, that he may give them the heritage of the heathen.
Ver. 6. He hath showed his people, &c.] To them it is given to see, but not to others who are delivered up to a judiciary blindness. "Call unto me, and I will answer thee, and show thee great and hidden things which thou knowest not," Jer 33:3.
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That he may give them, &c.] Yea, power over all nations, Rev 2:26
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain He hath showed, not only by words, but by…
He hath showed, not only by words, but by his actions.
The power of his works; his mighty power in his works, and especially in that which here follows.
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The heritage of the heathen; the land of Canaan, which had been possessed and inherited by the heathens.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
Matthew Henry 1710 · Public Domain We are here taught to give glory to God,
We are here taught to give glory to God,
I. For the great things he has done for his people, for his people Israel, of old and of late: He has shown his people the power of his works (Psa 111:6), in what he has wrought for them; many a time he has given proofs of his omnipotence, and shown them what he can do, and that there is nothing too hard for him to do. Two things are specified to show the power of his works: - 1. The possession God gave to Israel in the land of Canaan, that he might give them, or in giving them, the heritage of the heathen. This he did in Joshua's time, when the seven nations were subdued, and in David's time, when the neighbouring nations were many of them brought into subjection to Israel and became tributaries to David. Herein God showed his sovereignty, in disposing of kingdoms as he pleases, and his might, in making good his disposals. If God will make the heritage of the heathen to be the heritage of Israel, who can either arraign his counsel or stay his hand? 2. The many deliverances which he wrought for his people when by their iniquities they had sold themselves into the hand of their enemies (Psa 111:9): He sent redemption unto his people, not only out of Egypt at first, but often afterwards; and these redemptions were typical of the great redemption which in the fulness of time was to be wrought out by the Lord Jesus, that redemption in Jerusalem which so many waited for.
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II. For the stability both of his word and of his works, which assure us of the great things he will do for them. 1. What God has done shall never be undone. He will not undo it himself, and men and devils cannot (Psa 111:7): The works of his hand are verity and judgment (Psa 111:8), that is, they are done in truth and uprightness; all he does is consonant to the eternal rules and reasons of equity, all according to the counsel of his wisdom and the purpose of his will, all well done and therefore there is nothing to be altered or amended, but his works are firm and unchangeable. Upon the beginning of his works we may depend for the perfecting of them; work that is done properly will last, will neither go to decay nor sink under the stress that is laid upon it. 2. What God has said shall never be unsaid: All his commandments are sure, all straight and therefore all steady. His purposes, the rule of his actions, shall all have their accomplishment: Has he spoken, and will he not make it good? No doubt he will; whether he commands light or darkness, it is done as he commands. His precepts, the rule of our actions, are unquestionably just and good, and therefore unchangeable and not to be repealed; his promises and threatenings are all sure, and will be made good; nor shall the unbelief of man make either the one or the other of no effect. They are established, and therefore they stand fast for ever and ever, and the scripture cannot be broken. The wise God is never put upon new counsels, nor obliged to take new measures, either in his laws or in his providences. All is said, as all is done, in truth and uprightness, and therefore it is immutable. Men's folly and falsehood make them unstable in all their ways, but infinite wisdom and truth for ever exclude retraction and revocation: He has commanded his covenant for ever. God's covenant is commanded, for he has made it as one that has an incontestable authority to prescribe both what we must do and what we must expect, and an unquestionable ability to perform both what he has promised in the blessings of the covenant and what he has threatened in the curses of it, Psa 105:8.
III. For the setting up and establishing of religion among men. Because holy and reverend is his name, and the fear of him is the beginning of wisdom, therefore his praise endureth for ever, that is, he is to be everlastingly praised. 1. Because the discoveries of religion tend so much to his honour. Review what he has made known of himself in his word and in his works, and you will see, and say, that God is great and greatly to be feared; for his name is holy, his infinite purity and rectitude appear in all that whereby he has made himself known, and because it is holy therefore it is reverend, and to be thought of and mentioned with a holy awe. Note, What is holy is reverend; the angels have an eye to God's holiness when they cover their faces before him, and nothing is more man's honour than his sanctification. It is in his holy places that God appears most terrible, Psa 68:35; Lev 10:3. 2. Because the dictates of religion tend so much to man's happiness. We have reason to praise God that the matter is so well contrived that our reverence of him and obedience to him are as much our interest as they are our duty. (1.) Our reverence of him is so: The fear of the Lord is the beginning of wisdom. It is not only reasonable that we should fear God, because his name is reverend and his nature is holy, but it is advantageous to us. It is wisdom; it will direct us to speak and act as becomes us, in a consistency with ourselves, and for our own benefit. It is the head of wisdom, that is (as we read it), it is the beginning of wisdom. Men can never begin to be wise till they begin to fear God; all true wisdom takes its rise from true religion, and has its foundation in it. Or, as some understand it, it is the chief wisdom, and the most excellent, the first in dignity. It is the principal wisdom, and the principal of wisdom, to worship God and give honour to him as our Father and Master. Those manage well who always act under the government of his holy fear. (2.) Our obedience to him is so: A good understanding have all those that do his commandments. Where the fear of the Lord rules in the heart there will be a constant conscientious care to keep his commandments, not to talk of them, but to do them; and such have a good understanding, that is, [1.] They are well understood; their obedience is graciously accepted as a plain indication of their mind that they do indeed fear God. Compare Pro 3:4, So shalt thou find favour and good understanding. God and man will look upon those as meaning well, and approve of them, who make conscience of their duty, though they have their mistakes. What is honestly intended shall be well taken. [2.] They understand well. First, It is a sign that they do understand well. The most obedient are accepted as the most intelligent; those understand themselves and their interest best that make God's law their rule and are in every thing ruled by it. A great understanding those have that know God's commandments and can discourse learnedly of them, but a good understanding have those that do them and walk according to them. Secondly, It is the way to understand better: A good understanding are they to all that do them; the fear of the Lord and the laws of that give men a good understanding, and are able to make them wise unto salvation. If any man will do his will, he shall know more and more clearly of the doctrine of Christ, Joh 7:17. Good success have all those that do them (so the margin), according to what was promised to Joshua if he would observe to do according to the law. Jos 1:8, Then thou shalt make thy way prosperous and shalt have good success. We have reason to praise God, to praise him for ever, for putting man into such a fair way to happiness. Some apply the last words rather to the good man who fears the Lord than to the good God: His praise endures for ever. It is not of men perhaps, but it is of God (Rom 2:29), and that praise which is of God endures for ever when the praise of men is withered and gone.
Matthew Henry's Commentary on the Whole Bible (1708–1710) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Gill 1763 · Public Domain He hath showed his people the power of his…
He hath showed his people the power of his works,.... Or his works of power, his mighty works, in which his great power was shown; as to the people of Israel in Egypt, at the Red sea, in the wilderness, and in bringing them to and settling them in the land of Canaan; these he showed to them in fact, they saw them with their eyes; and he showed or declared them to them in prophecy, before they came to pass, as Kimchi observes, that it might not be said they came by chance. So he hath showed his works of power to his people in Gospel times, as the miracles of Christ, his resurrection from the dead, redemption by him, and the work of grace on the hearts of men in all ages.
That he may give them the heritage of the Heathen; the Lord did the above works of his power for the people of Israel, that he might put them into the possession of the land of Canaan, inherited by Heathens; that it might become their inheritance, and they might enjoy their houses, vineyards, and fields; and he wrought powerfully through the ministration of the Gospel, by his Spirit and grace, upon the hearts of men in the Gentile world; that the Christian church might possess the dominions of it, as it did in the times of Constantine and of others, and as it will more largely in the latter day; see Psa 2:8.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke 1810 · Public Domain Verse 6. The power of his works] They have…
Verse 6. The power of his works] They have seen that these things did not arrive in the common course of nature, it was not by might nor by power, but by the Spirit of the Lord of hosts they were done. And it required a display of the power of God to give them the heritage of the heathen.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Albert Barnes 1834 · Public Domain He hath showed his people - The Jewish people.…
He hath showed his people - The Jewish people. He has made this known to them. The reference here is not to his “announcing” it, or stating it, but to his acts of interposition in their behalf in which he had manifested the greatness of his power.
The power of his works - The power of his acts; the power involved in what he does. The power referred to here was that which was evinced in destroying the Egyptians, and in subduing the nations of Canaan.
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That he may give them the heritage of the heathen - The nations; to wit, the nations of Palestine. The word “heritage” is often used in the large sense of possessions; and the meaning here is, that God had shown the greatness of his power by giving all that they possessed into the hands of his people.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Daniel D. Whedon 1874 · Public Domain 6. He hath showed his people—He has not only…
6. He hath showed his people—He has not only declared his ability to do, but has publicly manifested the power of his works by the great salvation he has actually wrought out for his people. This is God’s method in all ages. Thus “experience worketh hope through tribulation.” Rom_5:4; Psa_20:6; Psa_41:11.
Give them the heritage of the heathen—This was notably done in the times of Moses and Joshua, and in a degree scarcely less illustrious by the return of the exiles and the re-establishment of the nation by Ezra, Zerubbabel, and Nehemiah, under the decrees of Cyrus, (Ezr_1:1-4;) of Darius. (Ezra vi;) and of Artaxerxes, (Nehemiah 2.)
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 6. that he may give them &c.] R.V., In…
6. that he may give them &c.] R.V., In giving them the heritage of the nations. By dispossessing the Canaanites and giving Israel their land for its inheritance Jehovah most signally demonstrated His might (Deu_4:38 and often). That gift was the pledge of a still wider sovereignty, to be fulfilled only in a spiritual way (Psa_2:8; Isa_60:14).
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain He hath showed his people the power of his…
He hath showed his people the power of his works, that he may give them the heritage of the heathen; rather, in giving them. God manifested his power to Israel very specially by causing them to overcome the many strong Canaanitish nations, and to take their lands and labors in possession. (Psa_105:44) This was one of the greatest of his "works," or "doings."
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
Charles H. Spurgeon 1885 · Public Domain Ver. 6. He hath shewed his people the power…
Ver. 6. He hath shewed his people the power of his works. They have seen what he is able to do and what force he is prepared to put forth on their behalf. This power Israel saw in physical works, and we in spiritual wonders, for we behold the matchless energy of the Holy Ghost and feel it in our own souls. In times of dire distress the Lord has put forth such energy of grace that we have been astonished at his power; and this was part of his intent in bringing us into such conditions that he might reveal to us the arm of his strength. Could we ever have known it so well if we had not been in pressing need of his help? We may well turn this verse into a prayer and ask to see more and more the power of the Lord at work among us in these latter days. O Lord, let us now see how mightily thou canst work in the saving of sinners and in preserving and delivering thine own people.
That he may give them the heritage of the heathen. He put forth all his power to drive out the Canaanites and bring in his people. Even thus may it please his infinite wisdom to give to his church the heathen for her inheritance in the name of Jesus. Nothing but great power can effect this, but it will surely be accomplished in due season.
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Ver. 6. He hath shewed his people, etc. The Prophet indicates the unbelief of the Jews, who murmured against God in the desert, as if he could not enable them to enter into the promised land, and possess it, because the cities were walled, and the inhabitants strong, and giants dwelt in it. He shewed, he says, i.e., he placed before their eyes, the power of His works, when he gave the lands of the heathen to be inhabited by his own people. Wolfgang Musculus.
Ver. 6. He hath shewed his people the power of his works. So he hath showed his works of power to his people in Gospel times, as the miracles of Christ, his resurrection from the dead, redemption by him, and the work of grace on the hearts of men in all ages. John Gill.
Ver. 6. He hath shewed his people, etc. To them it is given to see, but not to others who are delivered up to a judicial blindness. Call unto me, and I will answer thee, and show thee great and mighty things, which thou knowest not. Jer 33:3. John Trapp.
Ver. 6. To give them the heritage of the heathen. The heathen themselves are bequeathed to God's people, and they must take possession of this inheritance to draw them to themselves.] Richter, in Zange's Commentary.
Ver. 6. The power of God an encouragement for the evangelization of the heathen.
Psalms 111:7*
Charles H. Spurgeon's The Treasury of David (1869–1885) — public domain. Psalms only. Text from a community e-Sword/MySword module.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 111:6-8 Giving Israel the lands of other nations was…
111:6-8 Giving Israel the lands of other nations was just and good because the Lord was executing his justice on those he dispossessed and showing grace to the Israelites. However, if the Israelites do not live faithfully and with integrity, they will also be dispossessed. The Lord’s people must reflect his character.
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.